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Neo-Lutheran
Neo-Lutheranism was a 19th-century revival movement within Lutheranism which began with the Pietist-driven '' Erweckung,'' or ''Awakening'', and developed in reaction against theological rationalism and pietism. This movement followed the Old Lutheran movement and focused on a reassertion of the identity of Lutherans as a distinct group within the broader community of Christians, with a renewed focus on the Lutheran Confessions as a key source of Lutheran doctrine. Associated with these changes was a renewed focus on traditional doctrine and liturgy, which paralleled the growth of Anglo-Catholicism in England. It was sometimes even called "German Puseyism". In the Roman Catholic Church in Germany, neo-Lutheranism was paralleled by Johann Adam Möhler. The chief literary organ of the neo-Lutheranism was ''Evangelische Kirchenzeitung'', edited by Ernst Wilhelm Hengstenberg. Repristination versus Erlangen school Neo-Lutheranism developed as a reaction against the Prussian Union i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheranism
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Catholic Church launched the Reformation, Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the ''Ninety-five Theses'', divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet (assembly), Diet condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagatin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confessional Lutheran
Confessional Lutheranism is a name used by Lutherans to designate those who believe in the doctrines taught in the ''Book of Concord'' of 1580 (the Lutheran confessional documents) in their entirety. Confessional Lutherans maintain that faithfulness to the ''Book of Concord,'' which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice. Confessional Lutherans believe that this is a vital part of their identity as Lutherans. The term Confessional Lutheran is generally used among the more conservative churches found in groupings such as the International Lutheran Council (ILC), the Confessional Evangelical Lutheran Conference (CELC), and the Global Confessional and Missional Lutheran Forum. Churches of the larger Lutheran World Federation subscribe to the ''Book of Concord'' as an exposition of faith in so far as (''quatenus'') it agrees with their interpretation of the Bible. History Two main ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repristination Theology
Neo-Lutheranism was a 19th-century revival movement within Lutheranism which began with the Pietist Pietism (), also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christianity, Christian life, including a social concern for ...-driven ''Lutheranism#Revivals, Erweckung,'' or ''Awakening'', and developed in reaction against rationalism (theology), theological rationalism and pietism. This movement followed the Old Lutherans, Old Lutheran movement and focused on a reassertion of the identity of Lutherans as a distinct group within the broader community of Christianity, Christians, with a renewed focus on the Book of Concord, Lutheran Confessions as a key source of Lutheran doctrine. Associated with these changes was a renewed focus on traditional doctrine and liturgy, which paralleled the growth of Anglo-Catholicism in England. It was sometimes even called "Ger ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prussian Union (Evangelical Christian Church)
The Prussian Union of Churches (known under multiple other names) was a major Protestant church body which emerged in 1817 from a series of decrees by Frederick William III of Prussia that united both Lutheran and Reformed denominations in Prussia. Although not the first of its kind, the Prussian Union was the first to occur in a major German state. It became the biggest independent religious organization in the German Empire and later Weimar Germany, with about 18 million parishioners. The church underwent two schisms (one permanent since the 1830s, one temporary 1934–1948), due to changes in governments and their policies. After being the favoured state church of Prussia in the 19th century, it suffered interference and oppression at several times in the 20th century, including the persecution of many parishioners. In the 1920s, the Second Polish Republic and Lithuania, and in the 1950s to 1970s, East Germany, the People's Republic of Poland, and the Soviet Union, imposed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karl Friedrich August Kahnis
Karl Friedrich August Kahnis (22 December 1814 – 20 June 1888) was a German Neo-Lutheran theologian. Early life From a poor background, Kahnis was educated at the gymnasium of his native town Greiz, and after acting as private tutor for several years began the study of theology at Halle. He was at first an ardent Hegelian, but he passed to orthodox Lutheranism. The transition may be dated from the publication of his ''Dr. Ruge und Hegel: Ein Beitrag zur Würdigung Hegelscher Tendenzen'' (Quedlinburg, 1838). At the invitation of Hengstenberg, Kahnis went in 1840 to Berlin, where he studied under August Neander, Marheineke, Twesten, and others. To August Tholuck's ''Litterarischer Anzeiger für christliche Theologie'' he contributed a criticism of David Strauss, which appeared in expanded form under the title ''Die moderne Wissenschaft des Dr. Strauss und der Glaube unserer Kirche'' (Berlin, 1842). In 1842 he became privat-docent and then spent two years in close relationship wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Lutherans
Old Lutherans were originally German Lutherans in the Kingdom of Prussia, notably in the Province of Silesia, who refused to join the Prussian Union of churches in the 1830s and 1840s. Prussia's king Frederick William III was determined to unify the Protestant churches, to homogenize their liturgy, organization and even their architecture. In a series of proclamations over several years the ''Church of the Prussian Union'' was formed, bringing together the majority group of Lutherans, the minority of Reformed. The main effect was that the government of Prussia had full control over church affairs, with the king recognized as the leading bishop. Attempted suppression of the Old Lutherans led many to emigrate to Australia, Canada, and the United States, resulting in the creation of significant Lutheran denominations in those countries. The legacy of Old Lutherans also survives in the Independent Evangelical Lutheran Church in modern Germany. The Prussian Union In 1799 King ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pietism
Pietism (), also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life, including a social concern for the needy and disadvantaged. It is also related to its non-Lutheran (but largely Lutheran-descended) Radical Pietism offshoot that either diversified or spread into various denominations or traditions, and has also had a contributing influence over the interdenominational Evangelical Christianity movement. Although the movement is aligned exclusively within Lutheranism, it had a tremendous impact on Protestantism worldwide, particularly in North America and Europe. Pietism originated in modern Germany in the late 17th century with the work of Philipp Spener, a Lutheran theologian whose emphasis on personal transformation through spiritual rebirth and renewal, individual devotion, and piety laid the foundations for the movement. Although Spener did not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gottfried Thomasius
Gottfried Thomasius (26 June 1802 – 24 January 1875) was a German Lutheran theologian. He was born in Egenhausen (in present-day Middle Franconia) and he died in Erlangen. He studied philosophy and theology in Erlangen, Halle and Berlin, and as a student had renowned instructors that included Friedrich Schleiermacher, August Neander, G. W. F. Hegel, Philip Marheineke and Friedrich Tholuck. In 1829 he began serving as a pastor in Nuremberg, and in 1842 was appointed professor of dogmatics at the University of Erlangen. Thomasius was an important representative of the "Erlangen School" within the German Neo-Lutheranism movement and a major influence on, for instance, the church historian Albert Hauck. He is credited for introducing the concept of Kenotic Christology into German theology, of which, his aim was to provide an understanding of the limited consciousness of Jesus Christ, without denying the unity of deity and humanity in Christ. Literary works * ''Origen. Ein Beitr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Franz Hermann Reinhold Von Frank
Franz Hermann Reinhold von Frank (May 2, 1827 – February 7, 1894) was a German theologian born in Altenburg. He was an important figure in the "Erlangen School" of the German Neo-Lutheranism movement, and a specialist in theological dogmatics. In 1850 he received his PhD at the University of Leipzig, where he was a disciple of Gottlieb Christoph von Harless. Afterwards, he worked as a school subrector in Ratzeburg, and in 1853 began teaching classes at the Gymnasium in Altenburg. In 1857 he was appointed professor of church history and systematic theology at the University of Erlangen. He died in Erlangen. Written works * ''System der christlichen Gewissheit'', 1870-1873 (2 volumes) – System of Christian certainty. * ''System der christlichen Wahrheit'', 1878-1880 (2 volumes) – System of Christian truth. * ''System der christlichen Sittlichkeit'', 1884-1887 (2 volumes) – System of Christian morality. * ''Über die kirchliche Bedeutung der Theologie A. Rit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pietist
Pietism (), also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christianity, Christian life, including a social concern for the needy and disadvantaged. It is also related to its non-Lutheran (but largely Lutheran-descended) Radical Pietism offshoot that either diversified or spread into various denominations or traditions, and has also had a contributing influence over the Interdenominationalism, interdenominational Evangelicalism, Evangelical Christianity movement. Although the movement is aligned exclusively within Lutheranism, it had a tremendous impact on Protestantism worldwide, particularly in North America and Europe. Pietism originated in modern Germany in the late 17th century with the work of Philipp Spener, a Lutheran theologian whose emphasis on personal transformation through spiritual rebirth and renewal, individual devotion, and piety laid the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tractarianism
The Oxford Movement was a movement of high church members of the Church of England which began in the 1830s and eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the " one, holy, catholic, and apostolic" Christian church. Many key participants subsequently converted to Roman Catholicism. The movement's philosophy was known as Tractarianism after its series of publications, the ''Tracts for the Times'', published from 1833 to 1841. Tractarians were also disparagingly referred to as "Newmanites" (before 1845) and "Puseyites" (after 1845) after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheran Orthodoxy
Lutheran orthodoxy was an era in the history of Lutheranism, which began in 1580 from the writing of the ''Book of Concord'' and ended at the Age of Enlightenment. Lutheran orthodoxy was paralleled by similar eras in Calvinism and tridentine Roman Catholicism after the Counter-Reformation. Lutheran scholasticism was a theological method that gradually developed during the era of Lutheran orthodoxy. Theologians used the neo-Aristotelian form of presentation, already popular in academia, in their writings and lectures. They defined the Lutheran faith and defended it against the polemics of opposing parties. History Martin Luther died in 1546, and Philipp Melanchthon in 1560. After the death of Luther came the period of the Schmalkaldic War and disputes among Crypto-Calvinists, Philippists, Sacramentarians, Ubiquitarians, and Gnesio-Lutherans. Early orthodoxy: 1580–1600 The ''Book of Concord'' gave inner unity to Lutheranism, which had many controversies, mostly between Gnesi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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