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Nambawi
A ''nambawi'' is a type of traditional Korean winter hat worn by both men and women during the Joseon period for protection against the cold. The other names for it are ''pungdengi'' and ''nani'' (literally warming ears). The ''nambawi'' is also called ''ieom'' (literally "covering ears") which was worn in the early Joseon period, although it was derived from the cap. It was originally worn by the upper class as a daily hat, but spread to commoners and women in the later period. It was usually worn by middle-aged women and old people as well as by government officers who put it under the ''samo'' (사모, official hat). The ''nambawi'' is open on the top so that it does not cover the top of the head just like other winter caps such as the ''ayam'' and the ''jobawi'', both of which were actually adapted from it, whereas it fully covers the forehead, back and ears on the sides to provide warmth against the cold. The overall shape of the side is curved in three phases. The edge of th ...
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Jobawi
A ''jobawi'' is a type of traditional Korean winter cap with earflaps which was worn by women and was made of silk. Since its first appearance in the late Joseon period, it has been widely worn as a substitute for the ''ayam (cap), ayam'' (a cap with a big ribbon on the back). Although the ''jobawi'' was worn by the upper class as well as by commoners, it was mostly used by the yangban aristocracy of that time as a decorative headgear when they went out. In addition, the ''jobawi'' was worn not only as formal headgear, but also for special occasions. Even though a wearer was not in formal attire, if she wore a ''jobawi'', the overall outfit could be considered as simple formal clothing. The ''jobawi'' does not cover the top of the head just like other unisex winter caps such as the ''ayam'', ''nambawi'' and the ''pungcha''. But it fully covers the forehead and the ears on the sides with round earflaps to protect against the cold. The outer surface is generally made of several varie ...
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Jobawi
A ''jobawi'' is a type of traditional Korean winter cap with earflaps which was worn by women and was made of silk. Since its first appearance in the late Joseon period, it has been widely worn as a substitute for the ''ayam (cap), ayam'' (a cap with a big ribbon on the back). Although the ''jobawi'' was worn by the upper class as well as by commoners, it was mostly used by the yangban aristocracy of that time as a decorative headgear when they went out. In addition, the ''jobawi'' was worn not only as formal headgear, but also for special occasions. Even though a wearer was not in formal attire, if she wore a ''jobawi'', the overall outfit could be considered as simple formal clothing. The ''jobawi'' does not cover the top of the head just like other unisex winter caps such as the ''ayam'', ''nambawi'' and the ''pungcha''. But it fully covers the forehead and the ears on the sides with round earflaps to protect against the cold. The outer surface is generally made of several varie ...
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Korea
Korea ( ko, 한국, or , ) is a peninsular region in East Asia. Since 1945, it has been divided at or near the 38th parallel, with North Korea (Democratic People's Republic of Korea) comprising its northern half and South Korea (Republic of Korea) comprising its southern half. Korea consists of the Korean Peninsula, Jeju Island, and several minor islands near the peninsula. The peninsula is bordered by China to the northwest and Russia to the northeast. It is separated from Japan to the east by the Korea Strait and the Sea of Japan (East Sea). During the first half of the 1st millennium, Korea was divided between three states, Goguryeo, Baekje, and Silla, together known as the Three Kingdoms of Korea. In the second half of the 1st millennium, Silla defeated and conquered Baekje and Goguryeo, leading to the "Unified Silla" period. Meanwhile, Balhae formed in the north, superseding former Goguryeo. Unified Silla eventually collapsed into three separate states due to ...
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Crane (bird)
Cranes are a family, the Gruidae, of large, long-legged, and long-necked birds in the group Gruiformes. The 15 species of cranes are placed in three genera, ''Antigone'', ''Balearica'', and '' Grus''. Unlike the similar-looking but unrelated herons, cranes fly with necks outstretched, not pulled back. Cranes live on most continents, with the exception of Antarctica and South America. They are opportunistic feeders that change their diets according to the season and their own nutrient requirements. They eat a range of items from small rodents, eggs of birds, fish, amphibians, and insects to grain and berries. Cranes construct platform nests in shallow water, and typically lay two eggs at a time. Both parents help to rear the young, which remain with them until the next breeding season. Some species and populations of cranes migrate over long distances; others do not migrate at all. Cranes are solitary during the breeding season, occurring in pairs, but during the nonbreeding se ...
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Ewha Womans University
Ewha Womans University () is a private women's university in Seoul founded in 1886 by Mary F. Scranton under Emperor Gojong. It was the first university founded in South Korea. Currently, Ewha is one of the world's largest female educational institutes and one of the most prestigious universities in South Korea. It is the only university in Korea that has an exchange program with Harvard University. History Ewha Womans University traces its roots back to Mary F. Scranton's Ewha Haktang () mission school for girls, which opened with one student on May 31, 1886. The name Ewha, which means “Pear Blossom,” was bestowed by the Emperor Gojong the following year. The image of the pear blossom is incorporated in the school's logo. The school began providing college courses in 1910, and professional courses for women in 1925. The high school section, now known as Ewha Girls' High School (not to be confused with the coeducational Ewha Womans University High School, the universit ...
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Tubeteika
A tubeteika ( rus, тюбете́йка, links=1, tyubeteika, tʲʉbʲɪˈtʲeɪ̯kə, LL-Q8798 (ukr)-Tohaomg-тюбетейка.wav) is a Russian word for many varieties of traditional Central Asian caps. Tubeteikas are today worn in Tajikistan, Kazakhstan, Kyrgyzstan, and Uzbekistan, as well as in Muslim-populated regions of Russia (mainly Tatars) and Azerbaijan. The skullcap worn by Uzbeks and Uyghurs is called a doppa and has a square base. It was a popular headgear among children throughout the USSR during the 1940s and 1950s. Tubeteikas are worn typically by the Turkic ethnic groups of the region. It bears some superficial resemblance to the yurt, another Central Asian cultural icon. The ''-ka'' at the end is a Russian diminutive suffix, as with '' shapka'', ''ushanka'' and '' budenovka''. In Turkmen, it is called ''tahiya'' ("taqiyah"). Doppa The Uzbek ''doppa'' or ''duppi'' ( uz, doʻppi) is considered an applied art form and an important part of the traditional fo ...
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Hwagwan
Hwagwan is a type of Korean coronet worn by women, traditionally for ceremonial occasions such as weddings. It is similar to the ''jokduri'' in shape and function, but the ''hwagan'' is more elaborate. The hwagwan is slightly larger than ''jokduri'' and served to emphasize beauty by decorating gold, bichui and pearls on cloth. See also *Ayam *Gache *Hanbok *Hwarot Hwarot is a type of traditional Korean clothing worn during the Goryeo and Joseon Dynasty by only royal women for ceremonial occasions and later by commoners for weddings. It is still worn during the p'yebaek phase of modern weddings. Before commo ... References External links Korean headgear Crowns (headgear) {{fashion-stub ...
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Hanbok
The (; term used in South Korean standard language, South Korea), also called () n North Korean standard language, North Korea and China, is an Hyponymy and hypernymy, umbrella term which is used to refer to traditional ethnic Koreans, Korean clothes, including the traditional clothing of the (Korean Chinese), an officially recognized Ethnic minorities in China, ethnic minority in China. The term literally means "Korean clothing". Due to the isolation from each other for about 50 years, the styles of in South Korea, North Korea, and China, worn by the Korean ethnics from these three countries have developed separately from each other. Since the 1990s, the South Korean-style and the North Korean-style have been looking more and more similar to each other. Similarly, since the Chinese economic reform of China, there have been more exchanges with both Koreas leading to both the development and changes in Korean-Chinese-style in China; some of designs of the Korean-Chinese-sty ...
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Jokduri
A is a type of traditional Korean coronet worn by women for special occasions such as weddings. Also known as a or , it consists of an outer crown covered with black silk, and an inner which is filled with cotton and hard paper. Its top is decorated with cloisonné ornaments. The upper part is vaguely hexagonal and the bottom is cylindrical. The form of the gets narrower towards its base. can be used to display the wearer's social status by being adorned with accessories made from gold or silver. History It is said that the was derived from the Mongolian woman's cap for outing, the '' gogori'' (), in the late Goryeo period. It began to be used in that period as intermarriages between Goryeo and the Yuan Dynasty of China happened. However, the during the Goryeo period is assumed to have been bigger and higher than the type seen in the Joseon period. During the Joseon Dynasty, the became smaller, with little difference in the overall shape between the top and the bottom. D ...
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Ayam (cap)
An ayam (아얌) is a Korean traditional winter cap mostly worn by women in the Joseon period (1392 – 1910) for protection against the cold. It is also called ''aegeom'' which literally means "covering a forehead" in Korean. There is a historical record which mentions that officials in a low class called ''iseo'' (이서, ) wore ''ayam'' in the early Joseon period, so it was a unisex cap. However, it is not clear whether the shape at that time was identical to that of the later period. During the late Joseon period, an ''ayam'' was usually worn by female commoners. Especially in the western part of Korea, ''kisaeng'' (female Korean entertainers) commonly wore an ''ayam'', and they were also worn as a simple formal headgear. Composition The ''ayam'' generally consists of ''mobu'' (모부, a crown) and ''deurim'' (드림) which are shaped like ''daenggi'' (댕기) or a big ribbon. The upper 4–5 cm part of the ''mobu'' is finely quilted, the vertical line of the front sho ...
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Doosan Encyclopedia
''Doosan Encyclopedia'' is a Korean language encyclopedia published by Doosan Donga (두산동아). The encyclopedia is based on the ''Dong-A Color Encyclopedia'' (동아원색세계대백과사전), which comprises 30 volumes and began to be published in 1982 by Dong-A Publishing (동아출판사). Dong-A Publishing was merged into Doosan Donga, a subsidiary of Doosan Group, in February 1985. The ''Doosan Encyclopedia'' is a major encyclopedia in South Korea. Digital edition EnCyber The online version of the ''Doosan Encyclopedia'' was named EnCyber, which is a blend of two English words: ''Encyclopedia'' and ''Cyber''. The company has stated that, with the trademark, it aims to become a center of living knowledge. EnCyber provides free content to readers via South Korean portals such as Naver. Naver has risen to the top position in the search engine market of South Korea partially because of the popularity of EnCyber encyclopedia. When Naver exclusively contracted Doosan Do ...
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Phoenix (mythology)
The phoenix is an immortal bird associated with Greek mythology (with analogs in many cultures) that cyclically regenerates or is otherwise born again. Associated with the sun, a phoenix obtains new life by rising from the ashes of its predecessor. Some legends say it dies in a show of flames and combustion, others that it simply dies and decomposes before being born again. In the ''Motif-Index of Folk-Literature'', a tool used by folklore studies, folklorists, the phoenix is classified as motif B32.Thompson. (2001: 581). The origin of the phoenix has been attributed to Ancient Egypt by Herodotus and later 19th-century scholars, but other scholars think the Egyptian texts may have been influenced by classical folklore. Over time the phoenix motif spread and gained a variety of new associations; Herodotus, Lucan, Pliny the Elder, Pope Clement I, Lactantius, Ovid, and Isidore of Seville are among those who have contributed to the retelling and transmission of the phoenix motif. Ov ...
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