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Naaman (biblical Figure)
Naaman ( he, נַעֲמָן ''Naʿămān'', "pleasantness") the Aramean was a commander of the armies of Ben-Hadad II, the king of Aram-Damascus, in the time of Joram, king of Israel. According to the Bible, Naaman was a commander of the army of Syria. He was a good commander and was held in favor because of the victory that God brought him. Yet Naaman was a leper. Naaman's wife had a servant girl from Israel who said that a prophet there would be able to heal him. Naaman tells his lord this and he is sent to Israel with a letter to the king. The king of Israel didn't know what to do, yet Elisha (Eliseus) sent a message to the King, advising that the King tell Naaman to come to see him. Elisha then told Naaman to go bathe in the Jordan seven times and he would be clean. Naaman was angry and would have left, but his servant asked him to try it and he was healed. A servant of Elisha, Gehazi, seeing Naaman being turned away from offering God offerings, ran after him and falsel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pieter Fransz
Pieter is a male given name, the Dutch form of Peter. The name has been one of the most common names in the Netherlands for centuries, but since the mid-twentieth century its popularity has dropped steadily, from almost 3000 per year in 1947 to about 100 a year in 2016. at the Corpus of First Names in The Netherlands Some of the better known people with this name are below. See for a longer list. * (?-1332), Flemish revolutionary * (c. 1480–1572), Flemish Franciscan missionary in Mexico known as "Pedro de Gante" * |
Joram Of Israel
Jehoram ( ''Yəhōrām''; also Joram) was the ninth king of the northern Kingdom of Israel ( 2 Kings 8:16, 2 Kings 8:25–28). He was the son of Ahab and Jezebel, and brother to Ahaziah and Athaliah. According to 2 Kings, 2 Kings 8:16, in the fifth year of Jehoram of Israel, (another) Jehoram became king of Judah. The author of Kings speaks of both Jehoram of Israel and Jehoram of Judah in the same passage. Reign Jehoram began to reign in Israel in the 18th year of Jehoshaphat of Judah and ruled 12 years ( 2 Kings 3:1). William F. Albright dated his reign to 849–842 BCE, whereas E. R. Thiele proposed 852–841 BCE. Unlike his predecessors, Jehoram did not worship Ba'al, and he removed the pillar of Baal, probably a special pillar which Ahab had erected near his palace at Jezreel for his own and Jezebel's worship. However, the writer of 2 Kings says that he still "followed in the ways of Jeroboam, son of Nebat, who led the Israelites to sin". With Jehoshaphat of Judah, Jeh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Language
Greek ( el, label=Modern Greek, Ελληνικά, Elliniká, ; grc, Ἑλληνική, Hellēnikḗ) is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy (Calabria and Salento), southern Albania, and other regions of the Balkans, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems. The Greek language holds a very important place in the history of the Western world. Beginning with the epics of Homer, ancient Greek literature includes many works of lasting impo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 4
Luke 4 is the fourth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. This chapter details Jesus' three temptations, the start of his "Galilean Ministry", and his rejection at Nazareth, which Luke contrasts with his acclaim in nearby Capernaum. Text The original text was written in Koine Greek and is divided into 44 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 4 (AD 150-175; extant verses: 1-2, 29-32, 34-35) * Codex Vaticanus (325-350) * Codex Sinaiticus (330-360) * Codex Bezae (~400) * Codex Washingtonianus (~400) * Codex Alexandrinus (400-440) * Codex Ephraemi Rescriptus (~450; extant verses 26-44) * Papyrus 7 (4th-6th century; extant verses 1-2) Old Testament references *: * : Psalm * : Isaiah 61:1– 2 Jesus' three temptations (4:1-13) Jesus, as in Matthew 4 and Mark 1, travels into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jethro
Jethro is a male given name meaning "overflow". It is derived from the Hebrew word ''Yithrô''. People named Jethro * Kenneth C. "Jethro" Burns (1920–1989), mandolin player in satirical country music duo Homer and Jethro * Jethro Franklin (born 1965), American football coach * Jethro Pugh (born 1944), American football player * Jethro Justinian Harris Teall (1849–1924), British geologist * Jethro Tull (agriculturist) (1674–1741), British agricultural pioneer * Jethro Sumner (1733–1785), officers in the American Continental Army * Jetro Willems (born 1994), Dutch footballer * Jethro (comedian) (1948–2021), British stand-up comedian, born Geoffrey Rowe In sacred texts * Jethro (biblical figure), the father-in-law of Moses ** Yitro (parsha) ** Jethro in rabbinic literature ** Shuaib (Jethro in Islam) Fictional characters * Jethro, a character in '' OK K.O.! Let's Be Heroes'' * Jethro, a character in the game '' GTA: San Andreas'' * Jethro (''Jerom'' in the original ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta
Mekhilta ( arc, מְכִילְתָּא דְּרַבִּי יִשְׁמָעֵאל IPA /məˈχiltɑ/, "a collection of rules of interpretation"; corresponding to the Mishnaic Hebrew ' 'measure', 'rule'), is used to denote a compilation of scriptural exegesis in Judaism, attributed to or written by any of several authors. The Mekhilta include: * The Mekhilta of Rabbi Ishmael, on the Book of Exodus * The Mekhilta of Rabbi Shimon bar Yochai, on the Book of Exodus * The Mekhilta le-Sefer Devarim, on the Book of Deuteronomy See also Midrash halakha ''Midrash halakha'' ( he, הֲלָכָה) was the ancient Judaic rabbinic method of Torah study that expounded upon the traditionally received 613 Mitzvot (commandments) by identifying their sources in the Hebrew Bible, and by interpreting these ..., a mekhilta that is seen as binding {{Authority control Exegesis Sifrei Kodesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy Rabbah
Deuteronomy Rabbah ( he, ) is an aggadah or homiletic commentary on the Book of Deuteronomy. It does not contain running commentaries on the entire book of Deuteronomy. Rather, it consists of 25 complete, independent homilies (and two fragmentary ones) on 27 sections of Deuteronomy, most of which are recognizable as sedarim (the Sabbatical lessons for public worship according to the Palestinian three-year cycle). The commentary covers only one verse, or a few verses, from each section. Sections The index to the Mikraot Gedolot (Venice, 1525) gives 27 sedarim in Deuteronomy. Devarim Rabbah contains homilies on 19 of these, and on a fragment, which, according to the editions, belongs to another seder (Deuteronomy 29:9). There are no homilies on 7 or 8 of the sedarim mentioned in Mikraot Gedolot (Deuteronomy 11:10, 14:1, 15:7, 23:10, 23:22, 24:19, 26:1, and occasionally and conditionally 29:9). One homily in ''Devarim Rabbah'' is on a section mentioned in other sources as a sede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numbers Rabbah
Numbers Rabbah (or Bamidbar Rabbah in Hebrew) is a religious text holy to classical Judaism. It is a midrash comprising a collection of ancient rabbinical homiletic interpretations of the book of Numbers (''Bamidbar'' in Hebrew). In the first printed edition of the work (Constantinople, 1512), it is called ''Bamidbar Sinai Rabbah''. Nahmanides (1194–c. 1270) and others cite it frequently by the same name. It is the latest component of Midrash Rabbah on the Torah, and as such was unknown to Nathan ben Jehiel (c. 1035–1106), Rashi (1040–1105), and Yalkut Shimoni. Relation to Tanchuma Numbers Rabbah consists of two parts, which are of different origin and extent. The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon . The second part, sections 15–33, reproduces the Midrash Tanchuma from almost word for word. Midrash Tanchuma generally covered in each case only a fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rimmon
__NOTOC__ Rimmon ( he, רִמּוֹן, ''Rīmmōn'') or Remmon ( grc-gre, Ρεμμων, ''Remmōn'') is a name in the Hebrew Bible meaning "pomegranate". Place-names Rimmon may refer to: * One of the "uttermost cities" of Judah, afterwards given to Simeon (Joshua 15:21, 32; 19:7; 1 Chronicles 4:32). In Joshua 15:32, Ain and Rimmon are mentioned separately, but in Joshua 19:7 and 1 Chronicles 4:32 the two words are probably to be combined, as forming together the name of one place, Ain-Rimmon = "the spring of the pomegranate" (compare Nehemiah 11:29). It has been identified with Um er-Rumamin, about 13 miles south-west of Hebron. Zechariah 14:10 describes it as "south of Jerusalem," to distinguish it from other Rimmons; and uses it in conjunction with Geba to describe the latitudinal span of the kingdom of Judah. * The ''Rock of Rimmon'', where the Benjamites fled (Judges 20:45, 47; 21:13), and where they maintained themselves for four months after the battle at Gibeah. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual Washing In Judaism
In Judaism, ritual washing, or ablution, takes two main forms. ''Tevilah'' (טְבִילָה) is a full body immersion in a mikveh, and ''netilat yadayim'' is the washing of the hands with a cup (see Handwashing in Judaism). References to ritual washing are found in the Hebrew Bible, and are elaborated in the Mishnah and Talmud. They have been codified in various codes of Jewish law and tradition, such as Maimonides' ''Mishneh Torah'' (12th century) and Joseph Karo's ''Shulchan Aruch'' (16th century). These practices are most commonly observed within Orthodox Judaism. In Conservative Judaism, the practices are normative, with certain leniencies and exceptions. Ritual washing is not generally performed in Reform Judaism. Hebrew Bible The Hebrew Bible requires immersion of the body in water as a means of purification in several circumstances, for example: : And when the '' zav'' is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
