Mârșa
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Mârșa
Mârșa is a commune located in north-west Giurgiu County, Muntenia, Romania. It is composed of a single village, Mârșa. History The etymology is lost in time. The Romanian word ''mârșă'', meaning "lure" or "bait", has probably nothing to do with the name origin. According to 1901 edition of '' Marele Dicționar Geografic al Romîniei'' (English: ''Great Romanian Geographical Dictionary''), Mârșa was in the 19th century a rural commune located on ''Drîmbovnic'' (nowadays Dâmbovnic) Valley, part of Neajlov District (''Plasa Neajlov''), Vlașca County. Also, former property of ''Bolintineanu'' family - the poet Dumitru Bolintineanu (a.k.a. ''Dimitrie Bolintineanu'') being even born in there, Mârșa (''Mîrșia'') was later divided between ''Mîrșia-din-Deal'' (en: ''Mîrșia-On-the-Hill''), property of ''R. Dumitriu'' (later dowry to ''C. Nacu'') and ''Mîrșia-din-Vale'' (en: ''Mîrșia-On-the-Valley''), property of ''Nicolae Cioflic'' (Note: interpreted from origi ...
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Dâmbovnic
The Dâmbovnic is a right tributary of the river Neajlov in Romania. It discharges into the Neajlov in Obedeni. Its length is and its basin size is . Geography The river flows through four different counties: Argeș, Dâmbovița, Teleorman and Giurgiu. It flows from North-West to South-East and forms near the high plains of Pitești, where it receives residual water from Arpechim. Then, it passes through the Găvanu-Burdea Plain and finally ends into the Neajlov River, near Clejani. It is a permanent river. It flows through the villages Bradu, Suseni, Pădureni, Gălășești, Rociu, Bârlogu, Negrași, Mozăceni, Slobozia, Șelaru, Vătași, Drăghinești, Gratia, Cartojani, Sadina, Roata de Jos, Mârșa and Uiești. Protected areas At the confluence with the river Mozacu, is a small reservation, Negrași Daffodil Meadow. Human impact on the river The only part of the valley that is not affected by human activities is the upper part, above the Dâmbovnic La ...
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Giurgiu County
Giurgiu () is a county (''județ'') of Romania on the border with Bulgaria, in Muntenia, with the capital city at Giurgiu. Demographics In 2011, it had a population of 265,494 and the population density was . * Romanians – over 96% * Romani people, Romani – 3.5% * Minorities of Romania, Others – 0.5% Geography This county has a total area of . The county is situated on a plain – the Southern part of the Wallachian Plain. The landscape is flat, crossed by small rivers. The southern part is the valley of the Danube which forms the border with Bulgaria. In the North, the Argeș (river), Argeș River and Dâmbovița (river), Dâmbovița River flow. Neighbours * Călărași County in the East. * Teleorman County in the West. * Ilfov County and Dâmbovița County in the North. * Bulgaria in the South – Ruse Province and Silistra Province. Economy The county has two big areas of development: one close to the city of Giurgiu – The Free Trade Zone Giurgiu, and ...
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Commune In Romania
A commune (''comună'' in Romanian language, Romanian) is the lowest level of administrative subdivision in Romania. There are 2,686 communes in Romania. The commune is the rural subdivision of a Counties of Romania, county. Urban areas, such as towns and cities within a county, are given the status of ''Cities in Romania, city'' or ''Municipality in Romania, municipality''. In principle, a commune can contain any size population, but in practice, when a commune becomes relatively urbanised and exceeds approximately 10,000 residents, it is usually granted city status. Although cities are on the same administrative level as communes, their local governments are structured in a way that gives them more power. Some urban or semi-urban areas of fewer than 10,000 inhabitants have also been given city status. Each commune is administered by a mayor (''primar'' in Romanian). A commune is made up of one or more villages which do not themselves have an administrative function. Communes ...
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Călușari
The Călușari ( ro, Călușari, ; bg, Калушари or ; mk, Русалии) are the members of a fraternal secret society who practice a ritual acrobatic dance known as the . Originally Romanian, the practice later spread to Bulgaria and North Macedonia. From three weeks after Easter until Pentecost, called in Romanian, for around two weeks they have traditionally travelled to all their local communities where they would dance, accompanied by a few fiddlers. History The origins of the Călușari are unknown, although the first written attestations are from the 17th-century musical notations of Ioan Căianu. Eliade noted that "Although the oath taken is made in the name of God, the mythico-ritual scenario enacted by the calusari has nothing in common with Christianity" and that, in the 19th century at least, there was clerical opposition to the group, with its members being excluded from taking communion for three years in some regions. Etymology The Romanian histori ...
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Dacians
The Dacians (; la, Daci ; grc-gre, Δάκοι, Δάοι, Δάκαι) were the ancient Indo-European inhabitants of the cultural region of Dacia, located in the area near the Carpathian Mountains and west of the Black Sea. They are often considered a subgroup of the Thracians. This area includes mainly the present-day countries of Romania and Moldova, as well as parts of Ukraine, Moravian Banovina, Eastern Serbia, Northern Bulgaria, Slovakia, Hungary and Southern Poland. The Dacians and the related Getae spoke the Dacian language, which has a debated relationship with the neighbouring Thracian language and may be a subgroup of it. Dacians were somewhat culturally influenced by the neighbouring Scythians and by the Celtic invasion of the Balkans, Celtic invaders of the 4th century BC. Name and etymology Name The Dacians were known as ''Geta'' (plural ''Getae'') in Ancient Greek writings, and as ''Dacus'' (plural ''Daci'') or ''Getae'' in Roman Empire, Roman documents, b ...
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Whitsuntide
Whitsun (also Whitsunday or Whit Sunday) is the name used in Britain, and other countries among Anglicans and Methodists, for the Christian High Holy Day of Pentecost. It is the seventh Sunday after Easter, which commemorates the descent of the Holy Spirit upon Christ's disciples (as described in Acts 2). In England it took on some characteristics of Beltane, which originated from the pagan celebration of Summer's Day, the beginning of the summer half-year, in Europe. Whitsuntide, the week following Whitsunday, was one of three holiday weeks for the medieval villein; on most manors he was free from service on the lord's demesne this week, which marked a pause in the agricultural year. Whit Monday, the day after Whitsun, remained a holiday in Britain until 1971Banking and Financial Dealings Act, 1971, Schedule 1, para 1. when, with effect from 1972, it was replaced with the Spring Bank Holiday on the last Monday in May. Whit was the occasion for varied forms of celebration. In the ...
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40 Martyrs Of Sebaste
The Forty Martyrs of Sebaste or the Holy Forty (Ancient/Katharevousa Greek ''Ἅγιοι Τεσσεράκοντα''; Demotic: ''Άγιοι Σαράντα'') were a group of Roman soldiers in the Legio XII ''Fulminata'' (Armed with Lightning) whose martyrdom in 320 for the Christian faith is recounted in traditional martyrologies. They were killed near the city of Sebaste, in Lesser Armenia (present-day Sivas in Turkey), victims of the persecutions of Licinius, who after 316, persecuted the Christians of the East. The earliest account of their existence and martyrdom is given by Bishop Basil of Caesarea (370–379) in a homily he delivered on their feast day. The Feast of the Forty Martyrs is thus older than Basil himself, who eulogised them only fifty or sixty years after their deaths. Martyrdom According to Basil, forty soldiers who had openly confessed themselves Christians were condemned by the prefect to be exposed naked upon a frozen pond near Sebaste on a bitterly col ...
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Mucenici
Mucenici is a Christian feast of the 40 Martyrs of Sebaste, a traditional holiday in Romania and Moldova. It coincides with the start of the agricultural year. On the day of the martyrs (''mucenici''), in the popular belief, the tombs and the gates of Heaven are opened, and the housewives make, in honor of the Holy Martyrs, 40 coils called ''sfinti, mucenici'' or ''bradosi''. In Moldova, they have the shape of the number 8, a stylization of the human form, and are baked from Cozonac dough, then glazed with honey and splinkled with walnuts. In Dobrogea, the same anthropomorphic form is preserved, but the martyrs are smaller and are boiled in water with sugar, cinnamon and walnuts, symbolizing the lake where the Holy Martyrs were thrown. In Muntenia, in addition to the usual brados, there is a "''Uitata pentru morti''" (The forgotten dead) celebration, a larger martyr bread (considered to be blind), which children dance around the fire with in celebration of the dead who were forgot ...
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Carol (music)
A carol is a festive song, generally religious but not necessarily connected with Christian church worship, and sometimes accompanied by a dance. A caroller (or caroler) is someone who sings carols, and is said to be carolling (or caroling). Today the carol is represented almost exclusively by the Advent carol, the Christmas carol, and to a lesser extent by the Easter carol; however, despite their present association with religion, this has not always been the case. History The word ''carol'' is derived from the Old French word ''carole'', a Medieval dance, circle dance accompanied by singers (in turn derived from the Latin ''choraula''). Carols were very popular as dance songs from the 1150s to the 1350s, after which their use expanded as processional songs sung during festivals, while others were written to accompany religious mystery plays (such as the "Coventry Carol", written before 1534). Sacred music was traditionally sung in Latin by clergy or appointed cantors of the ...
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New Year's Eve
In the Gregorian calendar, New Year's Eve, also known as Old Year's Day or Saint Sylvester's Day in many countries, is the evening or the entire day of the last day of the year, on 31 December. The last day of the year is commonly referred to as “New Year’s Eve”. In many countries, New Year's Eve is celebrated with dancing, eating, drinking, and watching or lighting fireworks. Some Christians attend a watchnight service. The celebrations generally go on past midnight into New Year's Day, 1 January. The Line Islands (part of Kiribati) and Tonga, in the Pacific Ocean, are the first places to welcome the New Year, while American Samoa, Baker Island and Howland Island (part of the United States Minor Outlying Islands) are among the last. By region Africa Algeria In Algeria, New Year's Eve (french: Réveillon; '' ar, Ra’s al-‘Ām'') is usually celebrated with family and friends. In the largest cities, such as Algiers, Constantine, Annaba, Oran, Sétif, and Béjaïa ...
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