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Myrrhbearers
In Eastern Orthodox Christian tradition the Myrrhbearers (Greek: Μυροφόροι; Latin: ''Myrophorae''; Slavonic: Жены́-мѷроно́сицы; ro, mironosiţe) are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women with myrrh who came to the tomb of Christ early in the morning to find it empty. In Western Christianity, the two women at the tomb, the Three Marys or other variants are the terms normally used. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, embalmed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. (, , , , ). The women followed Jesus during his earthly ministry in Galilee, providing for him and his followers out of their own means (). They remained faithful to him even during the most dangerous time of his arrest and execu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Of Arimathea
Joseph of Arimathea was, according to all four canonical gospels, the man who assumed responsibility for the burial of Jesus after his crucifixion. The historical location of Arimathea is uncertain, although it has been identified with several towns. A number of stories that developed during the Middle Ages connect him with Glastonbury, England and also with the Holy Grail legend. Gospel narratives describes him simply as a rich man and disciple of Jesus, but according to Joseph of Arimathea was "a respected member of the council, who was also himself looking for the kingdom of God"; adds that he "had not consented to their decision and action". According to , upon hearing of Jesus' death, this secret disciple of Jesus "asked Pilate that he might take away the body of Jesus, and Pilate gave him permission." Joseph immediately purchased a linen shroud () and proceeded to Golgotha to take the body of Jesus down from the cross. There, according to , Joseph and Nicodemus took ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beli Andjeo2
Beli may refer to: People * Beli ap Rhun (c. 580–c. 599), king of Gwynedd * Beli I of Alt Clut (perhaps died ''c''. 627), Brittonic king * Beli II of Alt Clut (died ''c''. died 722), Brittonic king * Ljubiša Preletačević Beli (born 1991), Serbian political activist and satirical presidential candidate Mythology * Beli (jötunn), a jötunn killed by Freyr in Norse mythology * Beli Mawr, a Welsh ancestor deity * Beli (or Bele), king of Sogn, from the Norse myth Frithiof's Saga * Beli Naloca, son of the mr. Carlos Naloca from Mozambique, born in Quelimane Other uses * ''Aegle marmelos'' or bael, a fruit-bearing plant common in South and South East Asia * Beli, Croatia, a town on the Croatian island of Cres, named ''Caisole'' in Italian * Beli, Kočani, a village in Kočani Municipality, Republic of North Macedonia * Beli, Lucknow, a village in Uttar Pradesh, India * Beli language, a Torricelli language of Papua New Guinea * Beli language (South Sudan) * Beli (mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aloes
Agarwood, aloeswood, eaglewood or gharuwood is a fragrant dark resinous wood used in incense, perfume, and small carvings. This resinous wood is most commonly referred to as "Oud" or "Oudh". It is formed in the heartwood of aquilaria trees when the Acquilara Tree becomes infected with a type of mold ('' Phialophora parasitica'') and secretes a resin to combat the mold. Prior to infection, the heartwood is odourless, relatively light and pale coloured; however, as the infection progresses, the tree produces a dark aromatic resin, called aloes (not to be confused with ''Aloe ferox'', the succulent commonly known as the bitter aloe) or agar (not to be confused with the edible, algae-derived agar) as well as ''gaharu'', ''jinko'', ''oud'', or ''oodh'' ''aguru'' (not to be confused with bukhoor), in response to the attack, which results in a very dense, dark, resin-embedded heartwood. The resin-embedded wood is valued in East and South Asian cultures for its distinctive fragrance, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the church–synagogue debate at the time of composition) culminating in Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed " disciple whom Jesus loved" as the source of its traditions. It most likely arose withi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisee
The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jews, Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the Siege of Jerusalem (AD 70), destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Second Temple, Temple with its Cult (religious practice), rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically religious point of conflict involved different interpretations of the Torah and how to apply i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, which then turned into Modern Greek. Literary Koine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin ( Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , '' synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as " rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the '' Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arimathea
Arimathea ( grc-gre, ‘Αριμαθέα) or Harimathaea (, ''Harimathaía'') was a city of Judea. It was the reported home of Joseph of Arimathea, who appears in all four Gospel accounts of the Passion for having donated his new tomb outside Jerusalem to receive the body of Jesus. Identification Roman era The historian Eusebius of Caesarea, in his ''Onomasticon'' (144:28-29), identified it with Ramathaim-Zophim and wrote that it was near Diospolis (now Lod). Ramathaim-Zophim was a town in Ephraim, the birthplace of Samuel, where David came to him (First Book of Samuel, ). He briefly describes it as follows: Armthem Seipha (Sofim). City of Elcana and Samuel. It is situated (in the region of Thamna) near Diospolis. The home of Joseph who was from Arimathea in the Gospels. Scholars of the Onomasticon have identified the Greek Arimathea as deriving from the ancient Hebrew place name transliterated into Greek, as the older Hebrew place name "Ramathaim Sophim" attested in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontius Pilate
Pontius Pilate (; grc-gre, Πόντιος Πιλᾶτος, ) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in modern Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Due to the Gospels' portrayal of Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church. Although Pilate is the best-attested governor of Judaea, few sources regarding his rule have survived. Nothing is known about his life before he became governor of Judaea, and nothing is known about the circumstances that led to his appointment to the governorship. Coins that he minted have survived from Pilate's governorship, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary Magdalene
Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus' family. Mary's epithet ''Magdalene'' may mean that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea. The Gospel of Luke chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons had been driven out of her, a statement which is repeated in Mark 16. In all the four canonical gospels, Mary Magdalene was a witness to the crucifixion of Jesus and, in the Sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
