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Mustaʽli Ismailism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawoodi Bohra
The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. Their largest numbers reside in India, Pakistan, Yemen, East Africa, and the Middle East, with a growing presence across Europe, North America, South East Asia, and Australia. Most estimates put the worldwide population to be one million. The Dawoodi Bohras are known to be a close-knit community who, like all Muslims, follow the tenets of Islam; namely reciting the Quran, observing the five daily prayers, fasting during the month of Ramadan, performing the pilgrimages of Hajj and Umra and offering Zakat. Whilst adherence to traditional values is important for the community, they are also known for their mercantilism and having a modernist approach to their lifestyles. The cultural heritage of this denomination is found in the traditions of the Fatimid Imams; direct descendants of the Prophets in Islam, Islamic prophet Muhammad through his daughter Fatima. The Fatimids Fatimid Caliphat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syedi Nuruddin
Syedi Nuruddin, an 11th-century famous saint (death: Jumadi al-Ula 11) and was the Fatimid Ismaili Mustaali Missionary. He was the companion of Maulaya Abdullah (Ismaili Mustaali Missionary) and visited the Imam Al-Mustansir Billah in Cairo, Egypt. He joined the Ismaili Mustaali faith under the Fatimid Da'i Mu'ayyad fi'l-Din al-Shirazi, and came back to Dongaum, Deccan, India to propagate the faith. His earlier name was Roop Nath. His mausoleum is at Don Gaon, Maharashtra, India. Mullahs on the Mainframe, Jonah Blank, p-36-37 - 2001 The a named Ahmad took two the Gujarati orphans ( Abdullah and Nuruddin) to |
Abdullah (Ismaili Mustaali Missionary)
Abdallah () was the first Isma'ili missionary () in Gujarat. He was sent from Yemen to came to Cambay (Khambat), Gujarat in India in about 1067 AD (460AH). Syedi Nuruddin was his companion who also visited Imam Al-Mustansir Billah, Egypt. He joined the Ismaili faith under Fatimid Dai Mu'ayyad fi'l-Din al-Shirazi, and came back to Khambat, India to propagate the Taiyabi faith. His earlier name was Balam Nath. He is said to have stayed some years at Cambay studying the people. He died on August 12, 1141 in Khambhat, Gujarat, India and his mausoleum is located there. The da'i named Ahmad once took two the Gujarati orphans (Abdullah and Nuruddin) to Cairo, trained them in the Ismaili doctrine, and sent them back to Gujarat as missionary. Abdullah laid the foundation of the Bohra community. According to the Bohra myths, Jayasimha sent an army to capture Abdullah, but Abdullah converted him to Islam by performing miracles and by exposing the purported miracles of Hindu pandits a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i
A da'i ( ar, داعي, dāʿī, inviter, caller, ) is generally someone who engages in Dawah, the act of inviting people to Islam. See also * Dawah * Da'i al-Mutlaq, "the absolute (unrestricted) missionary" (Arabic: الداعي المطلق) * Hujja * List of da'is The following is a list of notable Da'is, that is, Muslim preachers who invite people to Islam. * Abdur Raheem Green * Abu Ammar Yasir Qadhi * Abul Hasan Ali Hasani Nadwi * Abu-Abdullah Adelabu * Ahmad Dahlan * Ahmed Deedat * Amr Khaled * ... References {{Reflist Arabic words and phrases Islamic terminology Religious titles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mustansir Billah
Abū Tamīm Maʿad al-Mustanṣir biʾllāh ( ar, أبو تميم معد المستنصر بالله; 2 July 1029 – 29 December 1094) was the eighth Fatimid Caliph from 1036 until 1094. He was one of the longest reigning Muslim rulers. His reign, otherwise mixed, was the twilight of the Fatimid state. The start of his reign saw the continuation of competent administrators running the Fatamid state ( Anushtakin, al-Jarjara'i, and later al-Yazuri), overseeing the state's prosperity in the first two decades of al-Mustansir's reign. However, the break out of court infighting between the Turkish and Berber/Sudanese court factions following al-Yazuri's assassination, coinciding with natural disasters in Egypt and the gradual loss of administrative control over Fatamid possessions outside of Egypt, almost resulted in the total collapse of the Fatamid state in the 1060s, before the appointment of the Armenian general Badr al-Jamali, who assumed power as vizier in 1073, and be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhu'ayb Ibn Musa
Dhuʾayb ibn Mūsā al-Wādiʿī al-Hamdānī (; died 29 April 1151 CE in Hooth, Yemen) was the first '' dāʿī al-muṭlaq'', a position of spiritual authority in Tayyibi Isma'ili Islam. He was appointed to the position by Queen Arwa al-Sulayhi. Career Dhu'ayb began his career as a member of the pro-Fatimid, Musta'li '' daʿwa'' in Yemen, and rose to become an assistant of the local chief missionary ('' dāʿī''), Yahya ibn Lamak. Shortly before his death in 1126, Ibn Lamak, after consulting the Sulayhid queen Arwa al-Sulayhi, chose him as his successor. In 1130, following the death of the Fatimid imam-caliph al-Amir bi-Ahkam Allah, Musta'li Isma'ilism was split into the Hafizi and Tayyibi branches, with the former acknowledging the succession of al-Amir's cousin al-Hafiz li-Din Allah, and the latter the succession of al-Amir's infant son, al-Tayyib. In Yemen, the hitherto pro-Fatimid queen Arwa sided with the Tayyibis and broke off relations with Cairo, while the regional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an important di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hujjat Al-Islam
Hujjat al-Islam (from ''ḥujjat-u l-Islām'') (also Hojatoleslam) is an honorific title meaning "authority on Islam" or "proof of Islam". Sunni Islam Its first recorded use was in a Sunni context, as a title for the 11th-century theologian al-Ghazali, due to his refutations of Hellenistic-influenced philosophers and Isma'ilis. It was later used as a term of respect for judges. In the contemporary era, Egyptian ''Muhaddith'' ''Qadi'' Ahmad Shakir would confer the title "''Hujjat al-Islam''" to his master Muhammad Rashid Rida, upon his death. Deobandis granted this title to their leader Hanafi Maturidi theologian Muhammad Qasim Nanautavi for his debates with scholars of other religions and establishing Darul Uloom Deoband. In Iran there is some evidence of its application to early 20th-century Sunni scholars in imitation of the Shia usage. Shia Islam In Twelver Shia the title is awarded to scholars. It was originally applied as an honorific to leading scholars, but now the us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arwa Al-Sulayhi
Arwa al-Sulayhi, full name ''Arwā bint Aḥmad ibn Muḥammad ibn Jaʿfar ibn Mūsā aṣ-Ṣulayḥī'' ( ar, أَرْوَى بِنْت أَحْمَد ابْن مُحَمَّد ابْن جَعْفَر ابْن مُوْسَى ٱلصُّلَيْحِي, c. 1048–1138, died 22nd Shaban, 532 AH or May 5, 1138) was a long-reigning ruler of Yemen, firstly as the co-ruler of her first two husbands and then as sole ruler, from 1067 until her death in 1138. She was the last of the rulers of the Sulayhid dynasty, Sulayhid Dynasty and was also the first woman to be accorded the prestigious title of ''Hujjah'' in the Isma'ilism, Isma'ili branch of Shia Islam, signifying her as the closest living image of God in Islam, God's Qadr (doctrine), will in her lifetime, in the Ismaili doctrine. She is popularly referred to as ''As-Sayyidah Al-Ḥurrah'' ( ar, ٱلسَّيِّدَة ٱلْحُرَّة, lit=The Noble Lady, link=no), ''Al-Malikah Al-hurra, Al-Ḥurrah'' ( ar, ٱلْمَلِكَة ٱل� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tayyib Abu'l-Qasim
Al-Ṭayyib Abūʾl-Qāsim ibn Al-Manṣūr ( ar, ٱلطَّيِّب أَبُو ٱلْقَاسِم ابْن ٱلْمَنْصُوْر) was, according to the Tayyibi Isma'ili- Musta'li sect of Isma'ilism, the twenty-first Imam and the last Caliph of the Fatimid Caliphate. Abu Al-Qasim was the son of the twentieth Fatimid Imam, Al-Amir bi-Ahkami'l-Lah, who ruled Egypt from 1101 to 1130. He was born in Cairo on Sunday, March 16, 1130 (4th Rabi' al-thani, 524 AH) and was 2 years 7 months old when his father, Al-Amir, was assassinated in the night of Thursday, October 15, 1132 (4th Dhu al-Qi'dah, 526 AH). Tayyib was reported to be about two years old at the time of al-Amir's assassination.; "infant son of al-Amir is named Tayyib, about two and half years old" Al-Hafiz was appointed representative Caliph on behalf of Imam Al-Tayyib. Later Al-Hafiz declared himself as Imam and Caliph in 528 AH/1134 AD, and Al-Tayyib was believed by Taiyabis to be taken into hiding. At-Tayyib and Muh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
