|
Abdullah (Ismaili Mustaali Missionary)
Abdallah () was the first Isma'ili missionary () in Gujarat. He was sent from Yemen to came to Cambay (Khambat), Gujarat in India in about 1067 AD (460AH). Syedi Nuruddin was his companion who also visited Imam Al-Mustansir Billah, Egypt. He joined the Ismaili faith under Fatimid Dai Mu'ayyad fi'l-Din al-Shirazi, and came back to Khambat, India to propagate the Taiyabi faith. His earlier name was Balam Nath. He is said to have stayed some years at Cambay studying the people. He died on August 12, 1141 in Khambhat, Gujarat, India and his mausoleum is located there. The da'i named Ahmad once took two the Gujarati orphans (Abdullah and Nuruddin) to Cairo, trained them in the Ismaili doctrine, and sent them back to Gujarat as missionary. Abdullah laid the foundation of the Bohra community. According to the Bohra myths, Jayasimha sent an army to capture Abdullah, but Abdullah converted him to Islam by performing miracles and by exposing the purported miracles of Hindu pandits as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandit
A Pandit ( sa, पण्डित, paṇḍit; hi, पंडित; also spelled Pundit, pronounced ; abbreviated Pt.) is a man with specialised knowledge or a teacher of any field of knowledge whether it is shashtra (Holy Books) or shastra (Weapons) in Hinduism, particularly the Vedas, Vedic scriptures, dharma, or Hindu philosophy; in colonial-era literature, the term generally refers to Brahmins specialized in Hindu law. Pandits (Brahmins) is the highest varna or class of sanatan dharma. Brahmins are both martial and preacher community. This community inculdes many surnames like Tyagi, Bhumihar, Mohyal Brahmin, Mohyal, Chibber etc. Pandits can do agriculture also as they are among the biggest Zamindar (landlord) communities of India. Whereas, today the title is used for experts in other subjects, such as music. Pundit is an English loanword meaning "an expert in a particular subject or field who is frequently called upon to give their opinions to the public". Ustad is the equi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Muslims
Islam is India's second-largest religion, with 14.2% of the country's population, approximately 172.2 million people identifying as adherents of Islam in 2011 Census. India is also the country with the second or third largest number of Muslims in the world. The majority of India's Muslims are Sunni, with Shia making up 13% of the Muslim population. Islam spread in Indian communities along the Arab coastal trade routes in Gujarat and along the Malabar Coast shortly after the religion emerged in the Arabian Peninsula. Islam arrived in the inland of Indian subcontinent in the 7th century when the Arabs conquered Sindh and later arrived in Punjab and North India in the 12th century via the Ghaznavids and Ghurids conquest and has since become a part of India's religious and cultural heritage. The Barwada Mosque in Ghogha, Gujarat built before 623 CE, Cheraman Juma Mosque (629 CE) in Methala, Kerala and Palaiya Jumma Palli (or The Old Jumma Masjid, 628–630 CE) in Kilakarai, T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Isma'ilism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaili Da'is
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Ismailis
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Ismailis
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Arabs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Arabs
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syedi Hasan Feer
Syedi Hasan Pir was a Taiyabi Ismaili saint of the 14th century in India. Hasan Pir was fifth Wali-ul-Hind on behalf of the Ismaili Taiyabi Da'i al-Mutlaq of Yemen. He was famous in the court of the Sultan of Patan, during the time of the Delhi Sultan Nasir ud din Muhammad Shah III and from lineage of Moulai Bharmal. Harita - Patan, Hasan feer He was martyred on 23rd Moharram 795 AH/ 1392 AD, and his mausoleum is located at Denmaal, Gujarat. Family tree showing relation with Moulai Bharmal and duat is as below. He was a descendant of Moulai Bharmal a minister of the King Jayasimha Siddharaja
[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismail Badruddin I
Syedna Ismail Badruddin (I) Bin Maulaya Raj (died on 23rd Jumada al-Akhirah 1085 AH/1676 AD, Jamnagar, India) was the 34th Da'i al-Mutlaq of the Dawoodi Bohras. He succeeded the 33rd Da'i Syedna Feer Khan Shujauddin to the religious post. Syedna Ismail became Da'i al-Mutlaq in 1085AH/1657AD. His period of Dawat was 1065–1085 AH/1657–1676 AD. Mausoleum Ismail Badruddin He is the first Da'i descendant of Moulaya Bharmal. Early life Syedna Ismail Badruddin was born in , in the Kathiawar Peninsula of the modern Indian state of , in 990 H/1582 AD. He was the first Dai al-Mutlaq from the line of the r ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
