Mothering Sunday
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Mothering Sunday
Mothering Sunday is a day honouring mother churches, the church where one is baptised and becomes "a child of the church", celebrated since the Middle Ages in the United Kingdom, Ireland and some Commonwealth countries on the fourth Sunday in Lent. On Mothering Sunday, Christians have historically visited their mother church—the church in which they received the sacrament of baptism. Constance Adelaide Smith revived its modern observance beginning in 1913 to honour Mother Church, 'mothers of earthly homes', the Virgin Mary (mother of Jesus), and Mother Nature. It gained popularity in response to the originally American Mother's Day. The holiday is often known as "Mother's Day" in the United Kingdom, and has become a secular celebration of mothers and motherhood. Medieval origin Mothering Sunday coincides with Laetare Sunday, also called Mid-Lent Sunday or Refreshment Sunday, a day of respite from fasting halfway through the penitential season of Lent. Its association wi ...
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Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ...
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Refreshment Sunday
The Refreshment Sundays or Rose Sundays are Sundays within the two major fasts observed in Western Christianity, Lent and Advent. On these days, the fast was allowed to be relaxed, hence the name "Refreshment Sunday". Correspondingly, the liturgical colours of the season are replaced with rose, hence the name "Rose Sunday". The Refreshment Sundays are: * Laetare Sunday, the fourth Sunday in Lent * Gaudete Sunday, the third Sunday in Advent Of these, the better known is Laetare Sunday, and if reference is made to a single "Refreshment Sunday" or "Rose Sunday" it is usually this Sunday that is meant. It is also called Mid-Lent Sunday, Mothering Sunday, Mother's Day, and Rose Sunday. As noted, on both Refreshment Sundays, the colour of vestments and church hangings is changed to rose. On Gaudete Sunday, where churches are using an Advent Wreath with purple candles, the candle for the third Sunday in Advent is also rose instead of purple. See also * Rosalia Rosalia or Rosalía (w ...
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Galatians 4
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. This chapter contains one of Paul's richest statements in Christology. Text The original text was written in Koine Greek. This chapter is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (~AD 200) *Codex Vaticanus (325–50) * Codex Sinaiticus (330–60) * Papyrus 99 (~400) * Codex Alexandrinus (400–40) * Codex Ephraemi Rescriptus (~450; complete) *Codex Freerianus (~450; extant verses 8–10, 20–23) *Codex Claromontanus (~550) Old Testament references * Galatians 4:27: * : The Sending the Son (4:1–7) In this part, Paul uses the illustration that an heir is in a better position than a slave to inherit an estate one day. God sent Jesus as his heir to "redeem those under the law", so "all who are in ...
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Epistle
An epistle (; el, ἐπιστολή, ''epistolē,'' "letter") is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic (i.e., "general") epistles. Ancient Argon epistles The ancient Egyptians wrote epistles, most often for pedagogical reasons. Egyptologist Edward Wente (1990) speculates that the Fifth-dynasty Pharaoh Djedkare Isesi—in his many letters sent to his viziers—was a pioneer in the epistolary genre. Its existence is firmly attested during the Sixth Dynasty of the Old Kingdom, and is prominently featured in the educational guide ''The Book of Kemit'' written during the Eleventh Dynasty. A standardized fo ...
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Bride Of Christ
The bride of Christ or the lamb's wife is a term used in reference to a group of related verses in the Bible, in the Gospels, Revelation, the Epistles and related verses in the Old Testament. Sometimes, the bride is implied by calling Jesus a bridegroom. For over 1500 years, the Church was identified as the bride betrothed to Christ. However, there are instances of the interpretation of the usage varying from church to church. Most believe that it always refers to the church. Christ as a bridegroom In the Gospel of John, John the Baptist speaks of Jesus Christ as the bridegroom and mentions the bride. That is the only place in the Gospels that the bride is mentioned, but because a bridegroom must have a bride, all other mentions of the bridegroom imply the bride. In the Gospels, when Jesus is asked why his disciples do not fast, but the followers of John and the Pharisees do, Jesus answers: In , and , the Apostles are referred to as the friends, guests, or children dep ...
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I Was Glad
"I was glad" (Latin incipit, "Laetatus sum") is a choral introit which is a popular piece in the musical repertoire of the Anglican church. It is traditionally sung in the Church of England as an anthem at the Coronation of the British monarch. The text consists of verses from Psalm 122. Numerous composers have set the words to music, among them Henry Purcell and William Boyce; its most famous setting was written in 1902 by Sir Hubert Parry, which sets only verses 1–3, 6, and 7. Text The text of the anthem consists of verses from Psalm 122, from the psalter found in the 1662 ''Book of Common Prayer'': # I was glad when they said unto me : We will go into the house of the Lord. # Our feet shall stand in thy gates : O Jerusalem. # Jerusalem is built as a city : that is at unity in itself. # For thither the tribes go up, even the tribes of the Lord : to testify unto Israel, to give thanks unto the Name of the Lord. # For there is the seat of judgement : even the seat of the hous ...
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New Jerusalem
In the Book of Ezekiel in the Hebrew Bible, New Jerusalem (, ''YHWH šāmmā'', YHWH sthere") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, the Third Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era. The prophecy is recorded by Ezekiel as having been received on Yom Kippur of the year 3372 of the Hebrew calendar. In the Book of Revelation in the New Testament, the city is also called the Heavenly Jerusalem, as well as being called Zion in other books of the Christian Bible. Judaism and origin In Jewish mysticism, there are two Gardens of Eden and two Promised Lands: the heavenly invisible one and the earthly visible one that is a copy of the heavenly invisible one. Heaven in Jewish mysticism includes a heavenly Promised land - including Jerusalem, the temple, and the ark of the covenant - and a heavenly Garden of Eden - inclu ...
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Psalm 122
Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum. It is attributed to King David and one of the fifteen psalms described as A song of ascents (Shir Hama'alot). Its title, I was glad, is reflected in a number of choral introits by various composers. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 121. Text Hebrew Bible version Following is the Hebrew text of Psalm 122: King James Version # I was glad when they said unto me, Let us go into the house of the . # Our feet shall stand within thy gates, O Jerusalem. # Jerusalem is builded as a city that is compact together: # Whither the tribes go up, the tribes of the , unto the testimony of Israel, to give thanks unto the name of the . # For there are set thrones of judgment, the thrones of the house of David. # Pray for the peace of Jer ...
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Isaiah 66
Isaiah 66 is the sixty-sixth and final chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets.Theodore Hiebert, et al. 1996. ''The New Interpreter's Bible: Volume VI''. Nashville: Abingdon. Chapters 56–66 are often referred to as ''Trito-Isaiah''. This chapter contains an oracle delivered after the temple in Jerusalem had been re-built following the Jewish peoples' return from exile, and warns against "an unduly materialistic" approach to the worship of God. Text The original text was written in Hebrew language. This chapter is divided into 24 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments c ...
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Introit
The Introit (from Latin: ''introitus'', "entrance") is part of the opening of the liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, psalm verse and ''Gloria Patri'', which are spoken or sung at the beginning of the celebration. It is part of the Proper of the liturgy: that is, the part that changes over the liturgical year. In the Roman Rite of the Catholic Church it is known as the ''antiphona ad introitum'' (Entrance antiphon), as in the text for each day's Mass, or as the ''cantus ad introitum'' (Entrance chant) as in the General Instruction of the Roman Missal, 47 and the First Roman Ordo (sixth to seventh century).Fortescue, A. (1910)"Introit" ''The Catholic Encyclopedia''. Retrieved 2 May 2009 In pre-1970 editions of the Roman Missal, the word ''Introitus'' was used, distinguished from the normal meaning of the word (entrance) by being capitalized. In Ambrosian chant and Beneventan chant, the c ...
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8th Century
The 8th century is the period from 701 ( DCCI) through 800 ( DCCC) in accordance with the Julian Calendar. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., ''History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan. Events * Estimated century in which the poem Beowulf is composed. * Classical Maya civilization begins to decline. * The Kombumerri burial grounds are founded. * ...
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Murbach Lectionary
Murbach is a commune in the Haut-Rhin department in Grand Est in north-eastern France. Murbach Abbey is located near Murbach. See also * Communes of the Haut-Rhin département The following is a list of the 366 communes of the French department of Haut-Rhin. The communes cooperate in the following intercommunalities (as of 2020):Communes of Haut-Rhin {{HautRhin-geo-stub ...
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