|
Mnachem Risikoff
Mnachem (Mendel) HaKohen Risikoff (1866–1960), was an orthodox rabbi in Russia and the United States, and a prolific author of scholarly works, written in Hebrew. Risikoff used a highly stylized and symbolic pen-name, יאמהדנונחהים, made up of the Hebrew letters of his first name, the Hebrew word for ''Lord'', and the Tetragrammaton, one of Judaism's terms for God. It is not clear whether this pen name was used in conversation, or whether it was used only in his writings. Life and work Risikoff, the son of well-known Rosh yeshiva (Talmudic Academy Dean) Rabbi Zvi Yosef Resnick, was born in Zhetel, later studying in yeshivot, academies, in Volozhin and Vilna, where he received semikhah (rabbinic ordination) at the age of 17 from a number of well-known rabbis: Yosef Shlupfer, from SlonimAvraham DovBer HaKohen Shapira from Riga; Shlomo HaKohen, author of ''Binyan Shlomo'', from Vilna;Dorot HaAchronim, Ben-Zion Eisenstadt, A. H. Rozenberg (publisher),1915, 335., Kat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mnachem Risikoff
Mnachem (Mendel) HaKohen Risikoff (1866–1960), was an orthodox rabbi in Russia and the United States, and a prolific author of scholarly works, written in Hebrew. Risikoff used a highly stylized and symbolic pen-name, יאמהדנונחהים, made up of the Hebrew letters of his first name, the Hebrew word for ''Lord'', and the Tetragrammaton, one of Judaism's terms for God. It is not clear whether this pen name was used in conversation, or whether it was used only in his writings. Life and work Risikoff, the son of well-known Rosh yeshiva (Talmudic Academy Dean) Rabbi Zvi Yosef Resnick, was born in Zhetel, later studying in yeshivot, academies, in Volozhin and Vilna, where he received semikhah (rabbinic ordination) at the age of 17 from a number of well-known rabbis: Yosef Shlupfer, from SlonimAvraham DovBer HaKohen Shapira from Riga; Shlomo HaKohen, author of ''Binyan Shlomo'', from Vilna;Dorot HaAchronim, Ben-Zion Eisenstadt, A. H. Rozenberg (publisher),1915, 335., Kat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shlomo HaKohen (Vilna)
Rabbi Shlomo HaKohen ( he, שלמה הכהן; 1828–1905) was the famed Av Beis Din (supreme justice of a rabbinical court) and Posek (decider of Jewish Law) of Vilna. In 1828, Shlomo was born to Rabbi Yisroel Moshe HaCohen, a dayan in the rabbinic court in Vilna. As a young child, Shlomo was known for his diligence and devotion to Torah study. When Shlomo was thirteen years old, he became deathly sick and his doctors told him that he must stop studying Torah because the intensity of his studies was adversely affecting his weak heart. Nonetheless, Shlomo refused to relent, and continued to study Torah, as he reasoned that Torah is his life. HaKohen's glosses on the Talmud were published in the Vilna Edition Shas under the name "Cheshek Shlomo" (חשק שלמה). Rabbi Shlomo's halachik responsa were published under the title "Binyan Shlomo" (שו"ת בנין שלמה). HaKohen was a childhood friend of Rabbi Alexander Moshe Lapidus, also a native of Vilna. Rabbi Shlomo also corre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechita
In Judaism, ''shechita'' (anglicized: ; he, ; ; also transliterated ''shehitah, shechitah, shehita'') is slaughtering of certain mammals and birds for food according to ''kashrut''. Sources states that sheep and cattle should be slaughtered "as I have instructed you", but nowhere in the Torah are any of the practices of ''shechita'' described. Instead, they have been handed down in Rabbinic Judaism's Oral Torah, and codified in ''halakha''. Species The animal must be of a permitted species. For mammals, this is restricted to ruminants which have split hooves. For birds, although biblically any species of bird not specifically excluded in would be permitted, doubts as to the identity and scope of the species on the biblical list led to rabbinical law permitting only birds with a tradition of being permissible. Fish do not require kosher slaughter to be considered kosher, but are subject to other laws found in which determine whether or not they are kosher (having both ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashrut
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew (), meaning "fit" (in this context: "fit for consumption"). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds and fish meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden. * Kosher mammals and birds must be slaughtered according to a process known as ; blood may never be consumed and must be removed from meat by a process of salting and soaking in water for the meat to be permissible for use. * Meat and meat derivatives may never be mixed with milk and milk derivatives: separate equipm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsa
''Responsa'' (plural of Latin , 'answer') comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them. In the modern era, the term is used to describe decisions and rulings made by scholars in historic religious law. In the Roman Empire Roman law recognised , i.e., the responses and thoughts of jurists, as one of the sources of (written law), along with laws originating from magistrates, from the Senate, or from the emperor. A particularly well-known and highly influential example of such ''responsa'' was the ''Digesta'' (or ''Digests''), in 90 books, the principal work of the prominent second century jurist Salvius Julianus. This was a systematic treatise on civil and praetorian law, consisting of responsa on real and hypothetical cases, cited by many later Roman legal writers. In the Catholic Church In the Catholic Church, ''responsa'' are answers of the competent executive authority to specific questions (in Latin, ''dub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Study
Torah study is the study of the Torah, Hebrew Bible, Talmud, responsa, rabbinic literature, and similar works, all of which are Judaism's Sifrei kodesh, religious texts. According to Rabbinic Judaism, the study is done for the purpose of the ''mitzvah'' ("commandment") of Torah study itself. This practice is present to an extent in all religious branches of Judaism, and is considered of paramount importance among religious Jews. Torah study has evolved over the generations, as lifestyles changed and also as new texts were written. Traditional view In rabbinic literature, a heavy emphasis is placed on Torah study for Jews, Jewish males, with women being exempt. This literature teaches an eagerness for such study and a thirst for knowledge that expands beyond the text of the Tanakh to the entire Oral Torah. Some examples of traditional religious teachings: * The study of Torah is "equal to all" of the ''Mitzvah, mitzvot'' of Honour thy father and thy mother, honouring one's pare ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brownsville, Brooklyn
Brownsville is a residential neighborhood in eastern Brooklyn in New York City. The neighborhood is generally bordered by Crown Heights to the northwest; Bedford–Stuyvesant and Cypress Hills to the north; East New York to the east; Canarsie to the south; and East Flatbush to the west. The area that comprises Brownsville has 58,300 residents as of the 2010 United States Census, with an estimated population of 128,369 residents in 2019. Founded in its current incarnation in 1858, Brownsville was initially a settlement composed of Jewish factory workers. The neighborhood underwent a major demographic change in the 1950s that saw an influx of African-American residents. Since the late 20th century, Brownsville has consistently held one of the highest poverty and crime rates of any neighborhood in New York City. Brownsville is part of Brooklyn Community District 16, and its primary ZIP Code is 11212. It is patrolled by the 73rd Precinct of the New York City Police Department. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kazan
Kazan ( ; rus, Казань, p=kɐˈzanʲ; tt-Cyrl, Казан, ''Qazan'', IPA: ɑzan is the capital and largest city of the Republic of Tatarstan in Russia. The city lies at the confluence of the Volga and the Kazanka rivers, covering an area of , with a population of over 1.2 million residents, up to roughly 1.6 million residents in the urban agglomeration. Kazan is the fifth-largest city in Russia, and the most populous city on the Volga, as well as the Volga Federal District. Kazan became the capital of the Khanate of Kazan and was conquered by Ivan the Terrible in the 16th century, becoming a part of Russia. The city was seized and largely destroyed during Pugachev's Rebellion of 1773–1775, but was later rebuilt during the reign of Catherine the Great. In the following centuries, Kazan grew to become a major industrial, cultural and religious centre of Russia. In 1920, after the Russian SFSR became a part of the Soviet Union, Kazan became the capital of the Tat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menachem Risikoff 1909
Menahem or Menachem (, from a Hebrew word meaning "the consoler" or "comforter"; akk, 𒈪𒉌𒄭𒅎𒈨 ''Meniḫîmme'' 'me-ni-ḫi-im-me'' Greek: ''Manaem'' in the Septuagint, ''Manaen'' in Aquila; la, Manahem; full name: he, מְנַחֵם בֵּן-גדי, ''Menahem son of Gadi'') was the sixteenth king of the northern Israelite Kingdom of Israel. He was the son of Gadi, and the founder of the dynasty known as the House of Gadi or House of Menahem. In the Bible Menahem's ten-year reign is told in . When Shallum conspired against and assassinated Zechariah in Samaria, and set himself upon the throne of the northern kingdom, Menahem—who, like Shallum, had served as a captain in Zechariah's army—refused to recognize the murderous usurper. Menahem marched from Tirzah to Samaria, about six miles westwards and laid siege to Samaria. He took the city, murdered Shallum a month into his reign (), and set himself upon the throne. () According to Josephus, he was a general ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
