Minuscule 173
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Minuscule 173
Minuscule 173 (in the Gregory-Aland numbering), ε 209 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 57. It has marginalia. Description The codex contains the text of the four Gospels on 155 thick parchment leaves (size ), with a large lacunae in the fourth Gospel (John 12:1-21:25). It contains numerous itacistic errors. The text is written in two columns per page, in 20 lines per page, in brown-black ink. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, but without references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon t ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Byzantine Text-type
In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form found in the largest number of surviving manuscripts of the Greek New Testament. The New Testament text of the Eastern Orthodox Church, the Patriarchal Text, as well as those utilized in the lectionaries, are based on this text-type. Whilst varying in at least 1,830 places, it also underlies the Textus Receptus Greek text used for most Reformation-era (Protestant) translations of the New Testament into vernacular languages. Modern translations (since 1900) mainly use eclectic editions that conform more often to the Alexandrian text-type. The Byzantine text is also found in a few modern Eastern Orthodox editions, as the Byzantine textual tradition has continued in the Eastern Orthodox Church into the present time. The text used by the Orthodo ...
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Andrew Birch
Andreas Birch (November 6, 1758 – October 25, 1829) was a professor from Copenhagen.Fr. NielsenBiografii 1. '' Dansk biografisk leksikon'', edited by C.F. Bricka, 2. volume, page 280, Gyldendal, 1887–1905 Birch was sent in 1781–1783 by the king of Denmark, Christian VII, to examine manuscripts in Italy, Germany, and other European countries. Life Birch had a difficult experience at the age of 4 when in one month he lost both of his parents. His uncle, brewer A. T. Gardenholtz, took care of him, however, and by the year 1774, he was a student. Five years later he finished his theological studies in Copenhagen and travelled to Göttingen to continue his theological and philological studies under the guidance of Johann David Michaelis' and Christian Gottlob Heyne. Michaelis, who had big expectations for Birch's scientific abilities, advised him to travel to Italy to study "the hidden and hitherto unused manuscripts of the New Testament." Prime Minister Ove Høegh-Guldberg suc ...
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Giuseppe Bianchini
Giuseppe Bianchini (1704 in Verona – 1764 in Rome) was an Italian Oratorian, biblical, historical, and liturgical scholar. Clement XII and Benedict XIV, who highly appreciated his learning, entrusted him with several scientific labors. Bianchini had contemplated a large work on the texts of the Bible, ''Vindiciæ Canonicarum Scripturarum Vulgatæ latinæ editionis'', which was to comprise several volumes, but only the first, in which, among other things, are to be found fragments of the ''Hexapla'' ( Codex Chisianus), was published (Rome, 1740). Much more important is his ''Evangeliarium quadruplex latinæ versionis antiquæ'', etc., 2 vols. (Rome, 1749). Among his historical works may be mentioned the fourth volume which Bianchini added to the publication of his uncle, Francesco Bianchini, ''Anastasii bibliothecarii Vitæ Rom. Pontif.'' (Rome, 1735); he also published the ''Demonstratio historiæ ecclesiasticæ quadripartitæ'' (Rome, 1752–54). The chief liturgical work of ...
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Minuscule 177
Minuscule 177 (in the Gregory-Aland numbering), α 106 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 57. Formerly it was labelled by 179a, 128p, and 82r. It has marginalia. Description The codex contains the text of the Acts of the Apostles, Pauline epistles, and Book of Revelation on 225 parchment leaves (size ). The text is written in one column per page, in 25 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. It contains prolegomena, fragments of the Eusebian Canon tables, numbers of at the end of each book, and marginal notes to the Pauline epistles. It has also a treatise of Pseudo-Dorotheus on the ...
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Minuscule 176
Minuscule 176 (in the Gregory-Aland numbering), ε 301 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 57. It has marginalia. Description The codex contains the text of the four Gospels on 77 parchment leaves (size ), with two large lacunae (Matthew 1:1-10:13; John 2:1-21:25). The text is written in two columns per page, in 38 lines per page (size of column 17.1 by 5 cm), in dark-brown ink, the capital letters in colour. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons). It contains and lectionary markings at the margin ...
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Minuscule 175
Minuscule 175 (in the Gregory-Aland numbering), δ 95 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 57. It has marginalia. Description The codex contains almost complete text of the New Testament on 247 parchment leaves (size ), with only one lacuna (Matthew 1:1-4:17). The text is written in one column per page, in 35–37 lines per page (size of text 16.9 by 10.5 cm), in brown ink. The Book of Revelation is placed between Acts of the Apostles and Catholic epistles (see Minuscule 627). The Pauline epistles follow Catholic epistles. It contains scholia to the Acts, some marginal corrections made by ''prima manu'' (e.g. Luke 24:13). The Pauline epistles have the Euthalian subscriptions. It has margin notes in unc ...
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Minuscule 174
Minuscule 174 (in the Gregory-Aland numbering of New Testament manuscripts), ε 109 (in the von Soden numbering of New Testament manuscripts), is a Greek minuscule manuscript of the New Testament Gospels, on parchment. It is dated by a colophon to the year 1052 CE. Description The manuscript is a codex (the forerunner to the modern book), containing the text of the four Gospels on 132 thick parchment leaves (size ), with three gaps (Matthew 1:1-2:1; John 1:1-27; 8:47-21:25). The text is written in two columns per page, 30 lines per page (text-block size 18.2 cm by 6.5 cm), in brown-red ink, with the capital letters in red. It has marginalia. The text is divided according to the chapters (known as / ''kephalaia''), whose numbers are given in the margin, and their titles ( / ''titloi'') at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons written below Ammonian Section numbers (an early system ...
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Codex Tischendorfianus III
Codex Tischendorfianus III – designated by siglum Λ or 039 (in the Gregory-Aland numbering), ε 77 ( von Soden)Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 128 – is a Greek uncial manuscript of the Gospels on parchment. Palaeographically it has been assigned to the 9th or 10th century. It is one of very few uncial manuscripts of the New Testament with full marginal apparatus. The manuscript was brought from the East by Constantin von Tischendorf (hence the name of the codex), who also examined, described, and was the first scholar to collate its text. The manuscript was also examined by scholars like Samuel Prideaux Tregelles, Ernst von Dobschütz, and Gächler. It is housed in the Bodleian Library. Description The codex contains the complete text of the Gospel of Luke and the Gospel of John on 157 parchment leaves ( by ). The leaves ar ...
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Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ...
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William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ...
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Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ...
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