|
Meretseger
Meretseger (also known as Mersegrit' or Mertseger) was a Theban cobra- goddess in ancient Egyptian religion, in charge with guarding and protecting the vast Theban Necropolis — on the west bank of the Nile, in front of Thebes — and especially the heavily guarded Valley of the Kings.Hart 1986, pp. 119–120.Wilkinson 2003, p. 224. Her cult was typical of the New Kingdom of Egypt (1550–1070 BC).Hart 1986, p. 120. Role and characteristics Meretseger's name means "She Who Loves Silence",The British Museum Book of Ancient Egypt (2007), London: The British Museum Press. . p. 104. in reference to the silence of the desert cemetery area she kept or, according to another interpretation, "Beloved of Him Who Makes Silence (Osiris)".Ions 1973, pp. 116, 118. Meretseger was the patron of the artisans and workers of the village of Deir el-Medina, who built and decorated the great royal and noble tombs. Desecrations of rich royal burials were already in progress from the Old King ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meretseger (queen)
Meretseger ("She who Loves Silence") was an ancient Egyptian queen consort. Biography Meretseger appears in sources of the New Kingdom of Egypt as the wife of Senusret III. According to that she would be the first Egyptian queen consort to bear the title Great Royal Wife, which became the standard title for chief wives of pharaohs. She was also the first queen consort whose name was written in a cartouche. However, as there are no contemporary sources relating to Meretseger, she is most likely a creation of the New Kingdom. Along with Khenemetneferhedjet II and Neferthenut, she is one of three known wives of Senusret III (a fourth, possible wife is Sithathoriunet). She was depicted on a New Kingdom stele now in the British Museum (EA846) and on an inscription in Semna dating to the reign of Thutmose III Thutmose III (variously also spelt Tuthmosis or Thothmes), sometimes called Thutmose the Great, was the sixth pharaoh of the Eighteenth Dynasty. Officially, Thutmose III ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deir El-Medina
Deir el-Medina ( arz, دير المدينة), or Dayr al-Madīnah, is an ancient Egyptian workmen's village which was home to the artisans who worked on the tombs in the Valley of the Kings during the 18th to 20th Dynasties of the New Kingdom of Egypt (ca. 1550–1080 BCE)Oakes, p. 110 The settlement's ancient name was ''wikt:st#Etymology 2 2, Set wikt:mꜣꜥt#Egyptian, maat'' ("Place of Truth"), and the workmen who lived there were called "Servants in the Place of Truth". During the Christian era, the temple of Hathor was converted into a church from which the Egyptian Arabic name ''Deir el-Medina'' ("Monastery of the City") is derived. At the time when the world's press was concentrating on Howard Carter's discovery of the Tomb of Tutankhamun in 1922, a team led by Bernard Bruyère began to excavate the site."Pharaoh’s Workers: How the Israelites Lived in Egypt", Leonard and Barbara Lesko, Biblical Archaeological Review, Jan/Feb 1999 This work has resulted in one of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Royal Wife
Great Royal Wife, or alternatively, Chief King's Wife ( Ancient Egyptian: ''ḥmt nswt wrt'', cop, Ⲟⲩⲏⲣ Ⲟⲩⲣϣ), is the title that was used to refer to the principal wife of the pharaoh of Ancient Egypt, who served many official functions. Description While most ancient Egyptians were monogamous, a male pharaoh would have had other, lesser wives and concubines in addition to the Great Royal Wife. This arrangement would allow the pharaoh to enter into diplomatic marriages with the daughters of allies, as was the custom of ancient kings. In the past the order of succession in Ancient Egypt was thought to pass through the royal women. This theory, referred to as the Heiress Theory, has been rejected regarding the Eighteenth Dynasty ever since a 1980s study of its royalty.O'Connor and Cline (Editors), Amenhotep III: Perspectives on his reign, pg 6 The throne likely passed to the eldest living son of those pharaohs. The mother of the heir to the throne was not alway ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Senusret III
Khakaure Senusret III (also written as Senwosret III or the hellenised form, Sesostris III) was a pharaoh of Egypt. He ruled from 1878 BC to 1839 BC during a time of great power and prosperity, and was the fifth king of the Twelfth Dynasty of the Middle Kingdom. He was a great pharaoh of the Twelfth Dynasty and is considered to be, perhaps, the most powerful Egyptian ruler of the dynasty. Consequently, he is regarded as one of the sources for the legend about Sesostris. His military campaigns gave rise to an era of peace and economic prosperity that reduced the power of regional rulers and led to a revival in craftwork, trade, and urban development."''The Pyramids: Their Archeology and History''", Miroslav Verner, Translated by Steven Rendall,p386-387 & p416-421, Atlantic, Senusret III was among the few Egyptian kings who were deified and honored with a cult during their own lifetime. Family Senusret III was the son of Senusret II and Khenemetneferhedjet I, also called Khene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theban Necropolis
The Theban Necropolis is a necropolis on the west bank of the Nile, opposite Thebes (Luxor) in Upper Egypt. It was used for ritual burials for much of the Pharaonic period, especially during the New Kingdom. Mortuary temples * Deir el-Bahri ** Mortuary temple of Hatshepsut ** Mortuary temple of Mentuhotep II ** Mortuary temple of Thutmose III * Medinet Habu ** Mortuary temple and palace of Ramesses III ** Mortuary Temple of Ay & Horemheb * Mortuary Temple of Amenhotep III ** Colossi of Memnon * Mortuary Temple of Merneptah * Mortuary Temple of Ramesses IV * Mortuary Temple of Thutmose IV * Mortuary Temple of Thutmose III * Mortuary Temple of Twosret * Temple of Nebwenenef * Qurna ** Mortuary Temple of Seti I * Mortuary Temple of Amenhotep II * Ramesseum (Mortuary Temple of Ramesses II) Royal Necropolis * Valley of the Kings (Modern: "''Wadi el-Muluk''") * Valley of the Queens (Modern: "''Biban el-Harim''") * Royal Cache * Bab el-Gasus Necropolis * Deir el-Medin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
El Qurn
El Qorn ( ar, القرن lit. "the horn"), is the highest point (420 m) in the Theban Hills, located on the western bank of the Nile, opposite Thebes, modern Luxor. Its ancient name was Ta Dehent, or "the peak." It has an almost pyramidal shape when viewed from the entrance to the Valley of the Kings, and it is for this reason that some Egyptologists believe the valley was chosen as the location of a royal necropolis. The area was associated with the goddess Hathor and also the cobra goddess Meretseger. Near the highest point is a plate-shaped rock formation projecting a few meters from the side of the hill. It is very easy to see as the spreading hood of a cobra. The peak can be reached on foot from two directions, starting the climbing from the Valley of the Kings or near Deir el-Medina. The climbing takes an hour to an hour and a half and the same time to get back. The Deir El Medina route is easier in that sense that 75% of the route is laid with concrete stairs, but on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valley Of The Queens
The Valley of the Queens ( ar, وادي الملكات ) is a site in Egypt, where the wives of pharaohs were buried in ancient times. It was known then as Ta-Set-Neferu, meaning "the place of beauty". It was most famous for being the burial site of many wives of Pharaohs. Pharaohs themselves were buried in the Valley of the Kings. Using the limits described by Christian Leblanc, the Valley of the Queens consists of the main wadi, which contains most of the tombs, along with the Valley of Prince Ahmose, the Valley of the Rope, the Valley of the Three Pits, and the Valley of the Dolmen. The main wadi contains 91 tombs and the subsidiary valleys add another 19 tombs. The burials in the subsidiary valleys all date to the 18th Dynasty. The reason for choosing the Valley of the Queens as a burial site is not known. The close proximity to the workers' village of Deir el-Medina and the Valley of the Kings may have been a factor. Another consideration could have been the existence of a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptology
Egyptology (from ''Egypt'' and Greek , '' -logia''; ar, علم المصريات) is the study of ancient Egyptian history, language, literature, religion, architecture and art from the 5th millennium BC until the end of its native religious practices in the 4th century AD. A practitioner of the discipline is an "Egyptologist". In Europe, particularly on the Continent, Egyptology is primarily regarded as being a philological discipline, while in North America it is often regarded as a branch of archaeology. History First explorers The earliest explorers of ancient Egypt were the ancient Egyptians themselves. Inspired by a dream he had, Thutmose IV led an excavation of the Great Sphinx of Giza and inscribed a description of the dream on the Dream Stele The Dream Stele, also called the Sphinx Stele, is an epigraphic stele erected between the front paws of the Great Sphinx of Giza by the ancient Egyptian pharaoh Thutmose IV in the first year of the king's reign, 1401 BC, d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
S F-E-CAMERON 2006-10-EGYPT-WESTBANK-0064
S, or s, is the nineteenth letter in the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''ess'' (pronounced ), plural ''esses''. History Origin Northwest Semitic šîn represented a voiceless postalveolar fricative (as in 'ip'). It originated most likely as a pictogram of a tooth () and represented the phoneme via the acrophonic principle. Ancient Greek did not have a phoneme, so the derived Greek letter sigma () came to represent the voiceless alveolar sibilant . While the letter shape Σ continues Phoenician ''šîn'', its name ''sigma'' is taken from the letter '' samekh'', while the shape and position of ''samekh'' but name of ''šîn'' is continued in the '' xi''. Within Greek, the name of ''sigma'' was influenced by its association with the Greek word (earlier ) "to hiss". The original name of the letter "sigma" may have been ''san'', but due to the compli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gate Deities Of The Underworld
The gate deities of the underworld were ancient Egyptian minor deities charged with guarding the gates of the Egyptian underworld.Hart 1986, pp. 68–72.Wilkinson 2003, pp. 81–2. Description and partition The Egyptians believed that in the netherworld, the Duat, there were various gates, doors and pylons crossed every night by the solar boat ( Atet) of the sun-god Ra and by the souls directed to the world of the dead. Ancient funerary texts provide many different descriptions of the afterlife gates. Sometimes more than 1,000 guardian deities are listed. According to a more general view, every gate was guarded by a minor god who allowed access only to the souls capable of pronouncing the secret name of the god himself, as a sort of "password". The walls of many Pharaonic tombs in the Valley of the Kings are decorated with the texts of the Book of Gates, which describes the twelve gates or pylons of the underworld: in spite of being imagined as architectural barriers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hathor
Hathor ( egy, ḥwt-ḥr, lit=House of Horus, grc, Ἁθώρ , cop, ϩⲁⲑⲱⲣ, Meroitic: ) was a major goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form she had a vengeful aspect that protected him from his enemies. Her beneficent side represented music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife. Hathor was often depicted as a cow, symbolizing her maternal a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
