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Hathor
Hathor
(/ˈhæθɔːr/ or /ˈhæθər/;[2] Egyptian: ḥwt-ḥr; in Greek: Ἅθωρ, meaning "mansion of Horus")[1] is an ancient Egyptian goddess who personified the principles of joy, feminine love, and motherhood.[3] She was one of the most important and popular deities throughout the history of ancient Egypt. Hathor
Hathor
was worshipped by royalty and common people alike. In tomb paintings, she is often depicted as "Mistress of the West", welcoming the dead into the next life. In other roles, she was a goddess of music, dance, foreign lands, and fertility. She was believed to assist women in childbirth.[4] She was also believed to be the patron goddess of miners.[5] The cult of Hathor
Hathor
predates the historic period, and the roots of devotion to her are therefore difficult to trace. Though it may be a development of predynastic cults that venerated fertility, and nature in general, represented by cows.[6] But Hathor
Hathor
has been interpreted as a foreign God to Egypt, by way of the Land of Punt, or the land of Somalis, through the inscriptions of Hatshepsut, and is widely known as the "Lady of Punt"[7][8][9][10] Hathor
Hathor
is commonly depicted as a cow goddess with horns in which is set a sun disk with Uraeus. Twin feathers are also sometimes shown in later periods as well as a menat necklace. Hathor
Hathor
may be the cow goddess who is depicted from an early date on the Narmer Palette
Narmer Palette
and on a stone urn dating from the 1st dynasty that suggests a role as sky-goddess and a relationship to Horus
Horus
who, as a sun god, is "housed" in her.[6] The ancient Egyptians
Egyptians
viewed reality as multi-layered, and saw deities who merged while retaining divergent attributes and myths as complementary rather than contradictory.[11] Hathor's relationship with Ra is complicated - she is described as his mother, daughter, and wife (though not necessarily simultaneously,) and like Isis, is at times described as the mother of Horus. She is also associated with Bast.[6] The cult of Osiris
Osiris
promised eternal life to those deemed morally worthy. Originally, the justified dead became an Osiris
Osiris
regardless of gender, but by early Roman times only men were identified with Osiris, with women being identified with Hathor.[12] The ancient Greeks, meanwhile, sometimes identified Hathor
Hathor
with the goddess Aphrodite.[13]

Contents

1 Early depictions 2 Relationships, associations, images, and symbols 3 Temples 4 Hathor
Hathor
as bloodthirsty warrior 5 Nebethetepet 6 Hathor
Hathor
outside the Nile
Nile
river in Egypt 7 In popular culture 8 See also 9 Notes 10 External links

Early depictions[edit]

Cow deities appear on the Kings belt and the top of the Narmer Palette

Hathor
Hathor
is ambiguously depicted until the fourth dynasty.[14] In the historical era Hathor
Hathor
is shown using the imagery of a cow deity. Artifacts from pre-dynastic times depict cow deities using the same symbolism as used in later times for Hathor
Hathor
and Egyptologists speculate that these deities may be one and the same or precursors to Hathor.[15] A cow deity appears on the belt of the King on the Narmer Palette dated to the pre-dynastic era, and this may be Hathor
Hathor
or, in another guise, the goddess Bat with whom she is linked and later supplanted. At times they are regarded as one and the same goddess, though likely having separate origins, and reflections of the same divine concept. The evidence pointing to the deity being Hathor
Hathor
in particular is based on a passage from the Pyramid texts
Pyramid texts
which states that the King's apron comes from Hathor.[16] A stone urn recovered from Hierakonpolis
Hierakonpolis
and dated to the first dynasty has on its rim the face of a cow deity with stars on its ears and horns that may relate to Hathor's, or Bat's, role as a sky-goddess. Another artifact from the first dynasty shows a cow lying down on an ivory engraving with the inscription " Hathor
Hathor
in the Marshes" indicating her association with vegetation and the papyrus marsh in particular. From the Old Kingdom
Old Kingdom
she was also called Lady of the Sycamore in her capacity as a tree deity.[6] Relationships, associations, images, and symbols[edit]

Hathor's head. Faience, from a sistrum's handle. 18th Dynasty. From Thebes, Egypt. The Petrie Museum of Egyptian Archaeology, London

Hathor
Hathor
as a cow, wearing her necklace and showing her sacred eye – Papyrus of Ani.

Hathor
Hathor
had a complex relationship with Ra. At times she is the eye of Ra and considered his daughter, but she is also considered Ra's mother. She absorbed this role from another cow goddess Mehet-Weret ("Great flood") who was the mother of Ra in a creation myth and carried him between her horns. As a mother she gave birth to Ra each morning on the eastern horizon and as wife she conceives through union with him each day.[6] Hathor, along with the goddess Nut, was associated with the Milky Way during the third millennium B.C. when, during the fall and spring equinoxes, it aligned over and touched the earth where the sun rose and fell.[17] The four legs of the celestial cow represented Nut or Hathor
Hathor
could, in one account, be seen as the pillars on which the sky was supported with the stars on their bellies constituting the Milky Way on which the solar barque of Ra, representing the sun, sailed.[18]

The Milky Way
Milky Way
seen as it may have appeared to ancient Egyptians

The Milky Way
Milky Way
was seen as a waterway in the heavens, sailed upon by both the sun deity and the moon, leading the ancient Egyptians
Egyptians
to describe it as The Nile
Nile
in the Sky.[19] Hathor
Hathor
also was favoured as a protector in desert regions (see Serabit el-Khadim). As Serabit el-Khadim
Serabit el-Khadim
was where turquoise was mined, Hathor's titles included "Lady of Turquoise", "Mistress of Turquoise", and "Lady of Turquoise
Turquoise
Country".[20] Hathor's identity as a cow, perhaps depicted as such on the Narmer Palette, meant that she became identified with another ancient cow-goddess of fertility, Bat.[citation needed] The assimilation of Bat, who was associated with the sistrum, a musical instrument, brought with it an association with music. In this later form, Hathor's cult became centred in Dendera
Dendera
in Upper Egypt
Upper Egypt
and it was led by priestesses and priests who also were dancers, singers and other entertainers.[citation needed]

Sculpture of Hathor
Hathor
as a cow, with all of her symbols, the sun disk, the cobra, as well as her necklace and crown.

Hathor
Hathor
was also associated with the afterlife. It was said that, with her motherly character, Hathor
Hathor
greeted the souls of the dead in Duat, and proffered them with refreshments of food and drink. She also was described sometimes as mistress of the necropolis.[citation needed] Hathor
Hathor
also became associated with the menat, the turquoise musical necklace often worn by women. A hymn to Hathor
Hathor
says:

Thou art the Mistress of Jubilation, the Queen of the Dance, the Mistress of Music, the Queen of the Harp Playing, the Lady of the Choral Dance, the Queen of Wreath Weaving, the Mistress of Inebriety Without End.[citation needed]

Essentially, Hathor
Hathor
had become a goddess of joy, and so she was deeply loved by the general population, and truly revered by women, who aspired to embody her multifaceted role as wife, mother, and lover. In this capacity, she gained the titles of Lady of the House of Jubilation, and The One Who Fills the Sanctuary
Sanctuary
with Joy. The worship of Hathor
Hathor
was so popular that more festivals were dedicated to her honor than any other Egyptian deity, and more children were named after this goddess than any other deity. Even Hathor's priesthood was unusual, in that both women and men became her priests.[citation needed] Temples[edit]

Dendera
Dendera
Temple, showing Hathor
Hathor
on the capitals of a column.

As Hathor's cult developed from prehistoric cow cults it is not possible to say conclusively where devotion to her first took place. Dendera
Dendera
in Upper Egypt
Upper Egypt
was a significant early site where she was worshiped as "Mistress of Dendera". From the Old Kingdom
Old Kingdom
era she had cult sites in Meir and Kusae with the Giza-Saqqara area perhaps being the centre of devotion. At the start of the first Intermediate period Dendera
Dendera
appears to have become the main cult site where she was considered to be the mother as well as the consort of " Horus
Horus
of Edfu". Deir el-Bahri, on the west bank of Thebes, was also an important site of Hathor
Hathor
that developed from a pre-existing cow cult.[6] Temples (and chapels) dedicated to Hathor:

The Temple
Temple
of Hathor
Hathor
and Ma'at
Ma'at
at Deir el-Medina, West Bank, Luxor. The Temple
Temple
of Hathor
Hathor
at Philae
Philae
Island, Aswan. The Hathor
Hathor
Chapel at the Mortuary Temple
Temple
of Queen Hatshepsut. West Bank, Luxor. The temple of Hathor
Hathor
at Timna valley, Israel

Hathor
Hathor
as bloodthirsty warrior[edit]

Hathor
Hathor
among the deities greeting the newly dead pharaoh, Thutmose IV, from his tomb in the Valley of the Kings, Luxor, Egypt.

Hathor, Brooklyn Museum

The Book of the Heavenly Cow
Book of the Heavenly Cow
states that while Ra was ruling the earth, humans began plotting against him. Ra sent Hathor, in the form of the warlike goddess Sekhmet, to destroy them. Hathor
Hathor
(as Sekhmet) became bloodthirsty and the slaughter was great because she could not be stopped. As the slaughter continued, Ra saw the chaos down below and decided to stop the blood-thirsty goddess. So he poured huge quantities of blood-coloured beer on the ground to trick Sekhmet. She drank so much of it—thinking it to be blood—that she became drunk and returned to her former gentle self as Hathor. Nebethetepet[edit]

Nebethetepet
Nebethetepet
in hieroglyphs

nb.t htp.t mistress of the offering

In Egyptian mythology, Nebethetepet
Nebethetepet
was the manifestation of Hathor
Hathor
at Heliopolis. She was associated with the sun-god Atum. Her name means mistress of the offering.[21] Hathor
Hathor
outside the Nile
Nile
river in Egypt[edit] Hathor
Hathor
was worshipped in Canaan
Canaan
in the eleventh century BC.

Temple
Temple
to Hathor
Hathor
at Timna.

A major temple to Hathor
Hathor
was constructed by Seti II
Seti II
at the copper mines at Timna in Edomite Seir. Serabit el-Khadim
Serabit el-Khadim
(Arabic: سرابيط الخادم, also transliterated Serabit el-Khadem) is a locality in the south-west Sinai Peninsula where turquoise was mined extensively in antiquity, mainly by the ancient Egyptians. Archaeological excavation, initially by Sir Flinders Petrie, revealed the ancient mining camps and a long-lived temple of Hathor. The Greeks, who became rulers of Egypt for three hundred years before the Roman domination in 31 BC, equated Hathor
Hathor
with their own goddess of love and beauty, Aphrodite.

Temple
Temple
of Hathor, Dendera

Temple
Temple
of Hathor, Dendera

Temple
Temple
of Hathor, Dendera

Temple
Temple
of Hathor, Dendera

Temple
Temple
of Hathor, Dendera

Temple
Temple
of Hathor, Dendera

Temple
Temple
of Hathor, Dendera

Bes
Bes
at the Temple
Temple
of Hathor, Dendera

Miniature stea. It shows 2 reliefs of ears and incised hieroglyphs. The title or epithet of the "Lady of Dendera" as well as the names of Taweret
Taweret
and Hathor
Hathor
appear. From Egypt, Ramesside period. The British Museum, London

In popular culture[edit] Main article: Ancient Egyptian deities
Ancient Egyptian deities
in popular culture § Hathor See also[edit]

Cattle in religion Nandi (bull) Auðumbla Lamassu Apis Ninsun Kamadhenu, cow from Hindu mythology

Notes[edit]

^ a b Hathor
Hathor
and Thoth: two key figures of the ancient Egyptian religion, Claas Jouco Bleeker, pp. 22–102, BRILL, 1973, ISBN 978-90-04-03734-2 ^ "the definition of Hathor". Dictionary.com. Retrieved 2018-03-19.  ^ The ancient Egyptian pyramid texts, Peter Der Manuelian, translated by James P. Allen, p. 432, BRILL, 2005, ISBN 90-04-13777-7 (also commonly translated as "House of Horus") ^ The Illustrated Encyclopedia of Ancient Egypt, Lorna Oakes, Southwater, pp. 157–159, ISBN 1-84476-279-3 ^ "Spotlights on the Exploitation and Use of Minerals and Rocks through the Egyptian Civilization". Egypt State Information Service. 2005. Archived from the original on November 20, 2008. Retrieved 2010-04-20.  ^ a b c d e f Oxford Guide to Egyptian Mythology, Donald B. Redford (Editor), pp. 157–161, Berkley Reference, 2003, ISBN 0-425-19096-X ^ Stanley Davis, Charles Henry (1894). Biblia, Volume 6. The University of Wisconsin - Madison. p. 36.  ^ Wilson, Sir Erasmus (1893). Egypt of the Past. Harrison & Sons.  ^ Abdurahman, Abdullahi (2017-09-18). Making Sense of Somali History: Volume 1. Adonis and Abbey Publishers. ISBN 9781909112797. “Hatshepsut's inscriptions claim that her divine mother, Hathor, was from Punt and other inscriptions indicate that Egyptians
Egyptians
in the 18th Dynasty considered Punt the origin of their culture.  ^ Sweeney, Emmet John (2006). Empire of Thebes, Or, Ages in Chaos Revisited. Algora Publishing. ISBN 9780875864808.  ^ Oxford Guide to Egyptian Mythology, Donald B. Redford (Editor), p. 106, Berkley Reference, 2003, ISBN 0-425-19096-X ^ Oxford Guide to Egyptian Mythology, Donald B. Redford (Editor), p. 172, Berkley Reference, 2003, ISBN 0-425-19096-X ^ " Isis
Isis
in the Ancient World", Reginald Eldred Witt, p. 125, JHU Press, 1997 ISBN 0-8018-5642-6 ^ Early Dynastic Egypt: Strategies, Society and Security, Toby A. H. Wilkinson, p. 312, Routledge, 2001, ISBN 0-415-26011-6 ^ Religion in ancient Egypt: gods, myths, and personal practice, Byron Esely Shafer, John Baines, Leonard H. Lesko, David P. Silverman, p. 24 Fordham University, Taylor & Francis, 1991, ISBN 0-415-07030-9 ^ Early Dynastic Egypt: Strategies, Society and Security, Toby A. H. Wilkinson, p. 283, Routledge, 2001, ISBN 0-415-26011-6 ^ Searching for ancient Egypt: art, architecture, and artifacts from the University of Pennsylvania Museum of Archaeology and Anthropology, University of Pennsylvania. Museum of Archaeology and Anthropology, David P. Silverman, Edward Brovarski, p. 41, Cornell University Press, 1997, ISBN 0-8014-3482-3 ^ The tree of life: an archaeological study, E. O. James, p. 66, BRILL, 1967, ISBN 90-04-01612-0 ^ Changing position of the Milky Way
Milky Way
in Luxor
Luxor
(Thebes), Egypt: 6,500 BCE to 19,300 CE Regular Years and the Precessional Cycle ^ Bulletin of the Egyptian Museum 2007, By The Supreme Council of Antiquities p.24 ^ George Hart, The Routledge dictionary of Egyptian gods and goddesses, Psychology Press, 2005, via Google Books

External links[edit]

Wikimedia Commons has media related to Hathor.

Hathor
Hathor
Article by Caroline Seawright Het-Hert site, another name for Hathor Wadjet
Wadjet
tattoos related to Hathor
Hathor
on 3,000 year old mummy

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