Menahem Ben Ammiel
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Menahem Ben Ammiel
Menahem ben Ammiel, or ben Amiel, is a character in apocalyptic Jewish texts, the future Messiah ben David of the Sefer Zerubbabel. He fights against Armilus, the Jewish apocalyptic counterpart of the Christian Book of Revelation's Antichrist. He was born during the reign of king David. In some copies of the text he is born on the day the First Temple is destroyed. A wind carried him to the city of Nineveh (representing Rome) where he remains waiting for the end days. He can be found at the “house of filth” near the market where he is imprisoned. He is presented as having a despicable, broken down image and to be in pain. His appearance is an illusion. Some have suggested that Amiel is a cipher for Hezekiah and that he is the same as Menahem ben Hezekiah. Pirke De-Rabbi Eliezer, like the Sefer Zerubbabel, refers to Menahem ben Ammiel. He is referred to as the son of Joseph. In others editions, the name Menahem son of Ammiel son of Joseph is omitted and the text simple refers ...
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Messiah In Judaism
The Messiah in Judaism () is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, king of the first Persian empire, as a messiah for his decree to rebuild the Jerusalem Temple. In Jewish eschatology, the Messiah is a future Jewish king from the Davidic line, who is expected to be anointed with holy anointing oil and rule the Jewish people during the Messianic Age and world to come. The Messiah is often referred to as "King Messiah" ( he, מלך משיח, translit=melekh mashiach) or in Aramaic. Jewish messianism gave birth to Christianity, which started as a Second Temple period messianic Jewish sect or religious movement. Etymology In Jewish eschatology ...
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Sefer Zerubbabel
Sefer Zerubavel ( he, ספר זרובבל), also called the Book of Zerubbabel or the Apocalypse of Zerubbabel, is a medieval Hebrew apocalypse written at the beginning of the 7th century CE in the style of biblical visions (e.g. Daniel, Ezekiel) placed into the mouth of Zerubbabel, the last descendant of the Davidic line to take a prominent part in Israel's history, who laid the foundation of the Second Temple in the 6th century BCE. The enigmatic postexilic biblical leader receives a revelatory vision outlining personalities and events associated with the restoration of Israel, the End of Days, and the establishment of the Third Temple. History The groundwork for the book was probably written in Palestine between 629 and 636, during fierce struggles between Persia and the Byzantine Empire for control of the Holy Land (qq.v. Byzantine-Arab Wars, Muslim conquest of Syria). These wars touched Byzantine Palestine and stirred Messianic hopes among Jews, including the author for ...
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Armilus
Armilus ( he, ארמילוס) (also spelled Armilos and Armilius) is an anti-messiah figure in medieval Jewish eschatology who will conquer the whole Earth, centralizing in Jerusalem and persecuting the Jewish believers until his final defeat at the hands of the Jewish Messiah. His believed destruction symbolizes the ultimate victory of the Jewish Messiah in the Messianic Age. Sources The Sefer Zerubbabel is probably from the 7th century CE. Armilus is thought to be a cryptogram for Heraclius, a Byzantine emperor, and it is thought that the events described in the Sefer Zerubbabel coincide with the Jewish revolt against Heraclius. The 11th-century Midrash Vayosha, which describes Armilus, was first published at Constantinople in 1519. According to the ''Jewish Encyclopedia'', Armilus is "a king who will arise at the end of time against the Messiah, and will be conquered by him after having brought much distress upon Israel." He is spoken of in the Midrash Vayosha, Sefer Zerubbabel ...
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Book Of Revelation
The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of Revelation is the only apocalyptic book in the New Testament canon. It occupies a central place in Christian eschatology. The author names himself as simply "John" in the text, but his precise identity remains a point of academic debate. Second-century Christian writers such as Papias of Hierapolis, Justin Martyr, Irenaeus, Melito of Sardis, Clement of Alexandria, and the author of the Muratorian fragment identify John the Apostle as the "John" of Revelation. Modern scholarship generally takes a different view, with many considering that nothing can be known about the author except that he was a Christian prophet. Modern theological scholars characterize the Book of Revelation's author as "John of Patmos". The bulk of traditional sources ...
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Antichrist
In Christian eschatology, the Antichrist refers to people prophesied by the Bible to oppose Jesus Christ and substitute themselves in Christ's place before the Second Coming. The term Antichrist (including one plural form) 1 John ; . 2 John . is found five times in the New Testament, solely in the First and Second Epistle of John. The Antichrist is announced as the one "who denies the Father and the Son." The similar term ''pseudokhristos'' or "false Christ" is also found in the Gospels. In Matthew (chapter 24) and Mark (chapter 13), Jesus alerts his disciples not to be deceived by the false prophets, who will claim themselves as being Christ, performing "great signs and wonders". Three other images often associated with the singular Antichrist are the "little horn" in Daniel's final vision, the "man of sin" in Paul the Apostle's Second Epistle to the Thessalonians, and the Beast of the Sea in the Book of Revelation. Etymology ''Antichrist'' is translated from the combin ...
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David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ...
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Tisha B'Av
Tisha B'Av ( he, תִּשְׁעָה בְּאָב ''Tīšʿā Bəʾāv''; , ) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av marks the end of the three weeks between dire straits and is regarded as the saddest day in the Jewish calendar, and it is thus believed to be a day which is destined for tragedy. ''Tisha B'Av'' falls in July or August in the Gregorian calendar. The observance of the day includes five prohibitions, most notable of which is a 25-hour fast. The Book of Lamentations, which mourns the destruction of Jerusalem, is read in the synagogue, followed by the recitation of ''kinnot'', liturgical dirges that lament the loss of the Temples and Jerusalem. As the day has become associated with remembrance of other major calamities which have befallen the Jewish people, some ''kin ...
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Nineveh
Nineveh (; akk, ; Biblical Hebrew: '; ar, نَيْنَوَىٰ '; syr, ܢܝܼܢܘܹܐ, Nīnwē) was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul in northern Iraq. It is located on the eastern bank of the Tigris River and was the capital and largest city of the Neo-Assyrian Empire, as well as the largest city in the world for several decades. Today, it is a common name for the half of Mosul that lies on the eastern bank of the Tigris, and the country's Nineveh Governorate takes its name from it. It was the largest city in the world for approximately fifty years until the year 612 BC when, after a bitter period of civil war in Assyria, it was sacked by a coalition of its former subject peoples including the Babylonians, Medes, Persians, Scythians and Cimmerians. The city was never again a political or administrative centre, but by Late Antiquity it was the seat of a Christian bishop. It declined relative to Mosul during the Middle ...
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Rome
, established_title = Founded , established_date = 753 BC , founder = King Romulus (legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption = The territory of the ''comune'' (''Roma Capitale'', in red) inside the Metropolitan City of Rome (''Città Metropolitana di Roma'', in yellow). The white spot in the centre is Vatican City. , pushpin_map = Italy#Europe , pushpin_map_caption = Location within Italy##Location within Europe , pushpin_relief = yes , coordinates = , coor_pinpoint = , subdivision_type = Country , subdivision_name = Italy , subdivision_type2 = Region , subdivision_name2 = Lazio , subdivision_type3 = Metropolitan city , subdivision_name3 = Rome Capital , government_footnotes= , government_type = Strong Mayor–Council , leader_title2 = Legislature , leader_name2 = Capitoline Assemb ...
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Jewish Eschatology
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of a Jewish Messiah, afterlife, and the revival of the dead. In Judaism, the end times are usually called the "end of days" (''aḥarit ha-yamim'', אחרית הימים), a phrase that appears several times in the Tanakh. These beliefs have evolved over time, and there is no evidence before 200 BCE of Jewish belief in personal afterlife with reward or punishment. Sources In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The roots of Jewish eschatology are to be found in the pre- exile prophets, including Isaiah and Jeremiah, and the exilic prophets Ezekiel and Deutero-Isaiah. The main tenets of Jewish eschatology are the following, in no particular order, elaborated in the Book of Isaiah, the Book of J ...
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Menahem Ben Hezekiah
In the Babylonian Talmud Menahem ben Hezekiah was a quasi- messianic Jewish teacher born on the day the Second Temple was destroyed (AD 70). He may be the same as Menahem ben Judah; also see Menahem ben Ammiel. In the Babylonian Talmud Sanhedrin 98b he is mentioned along with a list of other names of the messiah suggested by different rabbis. It is accompanied by a reference to , where the word is used, possibly in its literal meaning of 'comforter': "Because Menahem, that would relieve my soul, is far." In the Jerusalem Talmud The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century ... Brachot 2:4, 5a an Arab tells a Jew that the messiah is born. His father’s name is Hezekiah and he will be named Menahem. Selling his cow and plough, he buys some swaddling cloth and travels from town to ...
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Pirke De-Rabbi Eliezer
Pirkei de-Rabbi Eliezer (also Pirkei DeRabbi Eliezer; Aramaic: פרקי דרבי אליעזר, or פרקים דרבי אליעזר, Chapters of Rabbi Eliezer; abbreviated PdRE) is an aggadic-midrashic work on the Torah containing exegesis and retellings of biblical stories. The composition has enjoyed widespread circulation and recognition ever since its composition. It is quoted by rishonim under various names, including ''Pirkei Rabbi Eliezer ha-Gadol'', ''Pirkei Rabbi Eliezer ben Hyrcanus'', ''Baraita de-Rabbi Eliezer'' and ''Haggadah de-Rabbi Eliezer ben Hyrcanus''. Traditionally, it is ascribed to the tanna Rabbi Eliezer ben Hyrcanus and his disciples. Leopold Zunz has suggested that the book has had interpolations made to copies owned by private citizens in the 8th century. Isaak Jost first noticed the inclusion of 8th century interpolations. According to Jewish Encyclopedia it was composed in Italy shortly after 830. Scholars unanimously agree that Pirke de-Rabbi Elie ...
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