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Maudgalyayana
Maudgalyāyana ( pi, Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra ('), and Mahākāśyapa ( pi, Mahākassapa), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and ordain as monks under him. Maudgalyāyana attains enlightenment shortly after that. Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in Buddhist art as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, Maudgalyayana is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moggallana Thera
Maudgalyāyana ( pi, Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra ('), and Mahākāśyapa ( pi, Mahākassapa), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and ordain as monks under him. Maudgalyāyana attains enlightenment shortly after that. Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in Buddhist art as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, Maudgalyayana is k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghost Festival
The Ghost Festival, also known as the Zhongyuan Festival (traditional Chinese: 中元節; simplified Chinese: ) in Taoism and Yulanpen Festival () in Buddhism, is a traditional Taoist and Buddhist festival held in certain East Asian countries. According to the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 15th night of the seventh month (14th in parts of southern China).Chow 2015 In Chinese culture, the fifteenth day of the seventh month in the lunar calendar is called Ghost Day and the seventh month in general is regarded as the Ghost Month (), in which ghosts and spirits, including those of deceased ancestors, come out from the lower realm. Distinct from both the Qingming Festival (or Tomb Sweeping Day, in spring) and Double Ninth Festival (in autumn) in which living descendants pay homage to their deceased ancestors, during Ghost Festival, the deceased are believed to visit the living. On the fifteenth day the realms of Heaven and Hell and the r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śāriputra
Śāriputra ( sa, शारिपुत्र; Tibetan: ཤཱ་རིའི་བུ་, Pali: ''Sāriputta'', lit. "the son of Śāri", born Upatiṣya, Pali: ''Upatissa'') was one of the top disciples of the Buddha. He is considered the first of the Buddha's two chief male disciples, together with Maudgalyāyana (Pali: ''Moggallāna''). Śāriputra had a key leadership role in the ministry of the Buddha and is considered in many Buddhist schools to have been important in the development of the Buddhist ''Abhidharma''. He frequently appears in Mahayana sutras, and in some sutras, is used as a counterpoint to represent the Hinayana school of Buddhism. Buddhist texts relate that Śāriputra and Maudgalyāyana were childhood friends who became spiritual wanderers in their youth. After having searched for spiritual truth with other contemporary teachers, they came into contact with the teachings of the Buddha and ordained as monks under him, after which the Buddha declared th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppalavanna
Uppalavanna (Pali: Uppalavaṇṇā; Sanskrit: Utpalavarṇā) was a Buddhist ''bhikkhuni'' (Pali; Sanskrit: Bhikshuni), or nun, who was considered one of the top female disciples of the Buddha. She is considered the second of the Buddha's two chief female disciples, along with Khema. She was given the name Uppalavanna, meaning "color of a blue water lily", at birth due to the bluish color of her skin. According to the Theravada tradition, Uppalavanna was born the daughter of a wealthy merchant. Due to her beauty, numerous wealthy and powerful suitors came to her father to ask for her hand in marriage. Instead of marrying, she entered the monastic life under the Buddha as a ''bhikkhuni.'' According to the Mulasarvastivada tradition, Uppalavanna had a tumultuous life as a wife and courtesan before converting to Buddhism and becoming a ''bhikkhuni''. Uppalavanna attained enlightenment while using a fire '' kasina'' as her object of meditation less than two weeks after her ordin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell (Buddhism)
Naraka ( sa, नरक; pi, 𑀦𑀺𑀭𑀬 Niraya) is a term in Buddhist cosmology usually referred to in English as " hell" (or "hell realm") or "purgatory". The Narakas of Buddhism are closely related to ''Diyu'', the hell in Chinese mythology. A Naraka differs from the hell of Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; and secondly, the length of a being's stay in a Naraka is not eternal, though it is usually incomprehensibly long, from hundreds of millions to sextillions (1021) of years. A being is born into a Naraka as a direct result of its accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result of karma that had not yet ripened. In the Devaduta Sutta, the 130th discourse of Majjhima Nikaya, the Buddha teaches about hell in vivid detail. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rāhula
, sa, Rāhula-bhadra; 2. , birth_date = , birth_place = Kapilavastu , death_date = , death_place = Sources differ , title = Patriarch of the Dharma (East Asian Buddhism) , predecessor = Āryadeva , successor = Sanghānandi , religion = Buddhism , location = , education = , rank = , teacher = Gautama Buddha, the Elder Śariputra , known_for = 1. pi, sikkhākāmanaṃ, italic=yes, lit=Eagerness for learning; 2. , initiation_date = 715 years in the Buddha's ministry , initiation_place = Park of Nigrodha , initiator = Śāriputra , parents = Prince Siddhārtha (father), Princess Yaśodharā (mother) , relatives = King Śuddhodana (grand father) Queen Māyā (grand mother) Suprabuddha (grand father) Amita (grand mother) Queen Mahāprajāpatī Gautamī (grand aunt) Sundarī Nandā(aunt) Nanda(un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety In Buddhism
Filial piety has been an important aspect of Buddhist ethics since early Buddhism, and was essential in the apologetics and texts of Chinese Buddhism. In the Early Buddhist Texts such as the Nikāyas and Āgamas, filial piety is prescribed and practiced in three ways: to repay the gratitude toward one's parents; as a good karma or merit; and as a way to contribute to and sustain the social order. In Buddhist scriptures, narratives are given of the Buddha and his disciples practicing filial piety toward their parents, based on the qualities of gratitude and reciprocity. Initially, scholars of Buddhism like Kenneth Ch'en saw Buddhist teachings on filial piety as a distinct feature of Chinese Buddhism. Later scholarship, led by people such as John Strong and Gregory Schopen, has come to believe that filial piety was part of Buddhist doctrine since early times. Strong and Schopen have provided epigraphical and textual evidence to show that early Buddhist laypeople, monks and nuns o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahākāśyapa
Mahākāśyapa ( pi, Mahākassapa) was one of the principal disciples of Gautama Buddha. He is regarded in Buddhism as an enlightened disciple, being foremost in ascetic practice. Mahākāśyapa assumed leadership of the monastic community following the '' paranirvāṇa'' (death) of the Buddha, presiding over the First Buddhist Council. He was considered to be the first patriarch in a number of Early Buddhist schools and continued to have an important role as patriarch in the Chan and Zen traditions. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddhahe has been described as "both the anchorite and the friend of mankind, even of the outcast". In canonical Buddhist texts in several traditions, Mahākāśyapa was born as Pippali in a village and entered an arranged marriage with a woman named Bhadra-Kapilānī. Both of them aspired ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relics Of Sariputta And Moggallana
The relics of Sariputta and Moggallana refers to the cremated remains of the Buddhist disciples Sariputta (Sanskrit: ''Śāriputra''; Pali: ''Sāriputta'') and Moggallana (Sanskrit: ''Maudgalyāyana''; Pali: ''Moggallāna''). Sariputta and Moggallana (also called Maha Moggallana) were the two chief disciples of the Buddha, often stylized as the right hand and left hand disciples of the Buddha respectively. The two disciples were childhood friends who ordained under the Buddha together and are said to have become enlightened as ''arahants''. The Buddha declared them his two chief disciples, after which they assumed leadership roles in the Buddha's ministry. Both of the chief disciples died a few months before the Buddha near the ancient Indian city of Rājagaha in what is now Bihar, and were cremated. According to Buddhist texts, the cremated remains of the disciples were then enshrined in ''stupas'' at notable monasteries of the time, with Sariputta's remains being enshrined at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāsāṃghika
The Mahāsāṃghika ( Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha", ) was one of the early Buddhist schools. Interest in the origins of the Mahāsāṃghika school lies in the fact that their Vinaya recension appears in several ways to represent an older redaction overall. Many scholars also look to the Mahāsāṃghika branch for the initial development of Mahayana and Vajrayana Buddhism. Location The original center of the Mahāsāṃghika sect was in Magadha, but they also maintained important centers such as in Mathura and Karli. The Kukkuṭikas were situated in eastern India around Vārāṇasī and Pāṭaliputra and the Bahuśrutīya in Kośala, Andhra, and Gandhara. The Lokottaravāda subschool itself claimed to be of the 'Middle Country', i.e. Ganges Basin region in the north of India. The Mahāsāṃghikas and the Lokottaravāda subschool also had centres in the Gandhara region.The Ekavyāvahārika are not known from later times. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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