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Matthew 3
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus, with events taking place some three decades after the close of the Infancy Narrative, infancy narrative related in the previous two chapters. The focus of this chapter is on the preaching of John the Baptist and the Baptism of Jesus. For the first time since Matthew 1:1 there are clear links with the Gospel of Mark. Many scholars are certain that a good portion of this chapter is a reworking of Mark 1. The chapter also parallels Luke 3, also believed to be based on Mark 1. A number of passages shared by Luke and Matthew, but not found in Mark, are commonly ascribed to the hypothetical source Q source, 'Q'. Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 17 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus Oxyrhynchus 405 (~ 200; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial Script
Uncial is a majuscule Glaister, Geoffrey Ashall. (1996) ''Encyclopedia of the Book''. 2nd edn. New Castle, DE, and London: Oak Knoll Press & The British Library, p. 494. script (written entirely in capital letters) commonly used from the 4th to 8th centuries AD by Latin and Greek scribes. Uncial letters were used to write Greek and Latin, as well as Gothic and Coptic. Development Early uncial script most likely developed from late rustic capitals. Early forms are characterized by broad single-stroke letters using simple round forms taking advantage of the new parchment and vellum surfaces, as opposed to the angular, multiple-stroke letters, which are more suited for rougher surfaces, such as papyrus. In the oldest examples of uncial, such as the fragment of '' De bellis macedonicis'' in the British Library, of the late 1st-early 2nd century, all of the letters are disconnected from one another, and word separation is typically not used. Word separation, however, is characteri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God The Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ( Almighty)", primarily in his capacity as "Father and creator of the universe". However, in Christianity the concept of God as the father of Jesus Christ goes metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, in part because of his active interest in huma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Voice Of God
In the Abrahamic religions, the voice of God is a communication from God to human beings, heard by humans as a sound with no apparent physical source. In rabbinic Judaism, such a voice was known as a ''bat kol'' ( he, בַּת קוֹל ''baṯ qōl'', literally "daughter of voice"), and was a "heavenly or divine voice which proclaims God's will or judgment."The Jewish Encyclopedia: BAT ḲOL': It differed from prophecy in that God had a close relationship with the prophet, while the ''bat kol'' could be heard by any individual or group regardless of their level of connection to God. Hebrew Bible In the Hebrew Bible, the characteristic attributes of the voice of God are the invisibility of the speaker and a certain remarkable quality in the sound, regardless of its strength or weakness. A sound proceeding from some invisible source was considered a heavenly voice, since the Revelation#Mass revelation, mass revelation on Biblical Mount Sinai, Sinai was given in that way: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua
Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ibn Nūn''; la, Iosue functioned as Moses' assistant in the books of Exodus and Numbers, and later succeeded Moses as leader of the Israelite tribes in the Hebrew Bible's Book of Joshua. His name was Hoshea ( ''Hōšēaʿ'', lit. 'Save') the son of Nun, of the tribe of Ephraim, but Moses called him "Yehoshua" (translated as "Joshua" in English),''Bible'' the name by which he is commonly known in English. According to the Bible, he was born in Egypt prior to the Exodus. The Hebrew Bible identifies Joshua as one of the twelve spies of Israel sent by Moses to explore the land of Canaan. In Numbers 13:1, and after the death of Moses, he led the Israelite tribes in the conquest of Canaan, and allocated lands to the tribes. According to bib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Promised Land
The Promised Land ( he, הארץ המובטחת, translit.: ''ha'aretz hamuvtakhat''; ar, أرض الميعاد, translit.: ''ard al-mi'ad; also known as "The Land of Milk and Honey"'') is the land which, according to the Tanakh (the Hebrew Bible or the Old Testament), God promised and subsequently gave to Abraham and several more times to his descendants. In modern contexts, the phrase "Promised Land" expresses an image and an idea which is related to the restored homeland for the Jewish people and the concepts of salvation and liberation. Divine promise The concept of the Promised Land is based on verses in the Tanakh (the Hebrew Bible or the Old Testament), in which God speaks to Abraham. The promises given to Abraham happened prior to the birth of Isaac and were given to all his offspring signified through the rite of circumcision. Johann Friedrich Karl Keil is less clear, as he states that the covenant is through Isaac, but notes that Ishmael's descendants have he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galilee
Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Galilee (, ; , ). ''Galilee'' refers to all of the area that is north of the Mount Carmel-Mount Gilboa ridge and south of the east–west section of the Litani River. It extends from the Israeli coastal plain and the shores of the Mediterranean Sea with Acre in the west, to the Jordan Rift Valley to the east; and from the Litani in the north plus a piece bordering on the Golan Heights all the way to Dan at the base of Mount Hermon in the northeast, to Mount Carmel and Mount Gilboa in the south. This definition includes the plains of the Jezreel Valley north of Jenin and the Beth Shean Valley, the valley containing the Sea of Galilee, and the Hula Valley, although it usually does not include Haifa's immediate northern suburbs. By this definiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadducees
The Sadducees (; he, צְדוּקִים, Ṣədūqīm) were a socio-religious sect of Jewish people who were active in Judea during the Second Temple period, from the second century BCE through the destruction of the Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper social and economic echelon of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem. The group became extinct some time after the destruction of Herod's Temple in Jerusalem in 70 CE. Etymology According to Abraham Geiger, the Sadducee sect of Judaism derived their name (Greek: Saddoukaioi; Hebrew: ṣāddūqim) from that of Zadok, the first High Priest of ancient Israel in the time of Solomon to serve in the First Temple; the leaders of the sect were proposed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisees
The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically religious point of conflict involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive. The manuscript is a palimpsest, with the pages being washed of their original text, and reused in the 12th century fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
