Marcus Cunomorus
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Marcus Cunomorus
Mark of Cornwall ( la, Marcus, kw, Margh, cy, March, br, Marc'h) was a sixth-century King of Kernow (Cornwall), possibly identical with King Conomor. He is best known for his appearance in Arthurian legend as the uncle of Tristan and the husband of Iseult who engages with Tristan in a secret liaison, giving Mark the epithet "Cuckold King". King Mark In Old Welsh records, Mark is recorded as "March son of Meirchion" of Kernow (Cornwall). He is associated with governing portions of Gwynedd and Glamorgan in Wales. Mark has been identified with Conomor, a king of Domnonea and Kernev (Domnonée and Cornouaille) in Armorica. In his ''Life of St. Pol de Leon'', Wrmonoc of Landévennec refers to a "King Marc whose other name is Quonomorus". Also rendered as ''Cunomorus'', the name means "Hound-of-the-sea".Thomas, Charles (1986). ''Celtic Britain''. London: Thames & Hudson ; p. 70 An inscription on a sixth-century gravestone near the Cornish town of Fowey memorializes (in Latin) ...
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King Mark Of Cornwall 11400
King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, queen, which title is also given to the queen consort, consort of a king. *In the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European languages, Indo-European traditions of tribal rulership (c.f. Indic ''rājan'', Gothic ''reiks'', and Old Irish ''rí'', etc.). *In the context of classical antiquity, king may translate in Latin as ''rex (king), rex'' and in Greek as ''archon'' or ''basileus''. *In classical European feudalism, the title of ''king'' as the ruler of a ''kingdom'' is understood to be the highest rank in the feudal order, potentially subject, at least nominally, only to an emperor (harking back to the List of Roman client kings, client kings of the Roman Republic and Roman Empire). *In a modern context, the title may refer to the ruler of one of a nu ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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Chevrefoil
"Chevrefoil" is a Breton lai by the medieval poet Marie de France. The eleventh poem in the collection called ''The Lais of Marie de France'', its subject is an episode from the romance of Tristan and Iseult. The title means "honeysuckle," a symbol of love in the poem. "Chevrefoil" consists of 118 lines and survives in two manuscripts, Harley 978 or MS H, which contains all the ''Lais'', and in Bibliothèque Nationale, nouv. acq. fr. 1104, or MS S. Summary The lai begins with a statement that others have sung it previously, and that the author has seen it in written form. The story tells of the love between the knight Tristan and his uncle's wife Iseult, which, according to Marie, was so pure that it eventually caused their deaths on the same day. Tristan has been exiled from Cornwall by his uncle Mark for his adulterous transgressions, and is forced to return to his homeland in South Wales. After pining away for a year, Tristan hears news that Mark is planning a great feast for P ...
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Breton Lai
A Breton lai, also known as a narrative lay or simply a lay, is a form of medieval French and English romance literature. Lais are short (typically 600–1000 lines), rhymed tales of love and chivalry, often involving supernatural and fairy-world Celtic motifs. The word "lay" or "lai" is thought to be derived from the Old High German and/or Old Middle German ''leich'', which means play, melody, or song, or as suggested by Jack Zipes in ''The Oxford Companion to Fairy Tales'', the Irish word ''laid'' (song).Zipes, 62 Zipes writes that Arthurian legends may have been brought from Wales, Cornwall and Ireland to Brittany; on the continent the songs were performed in various places by harpists, minstrels, storytellers.Zipes, Jack, ''The Oxford Companion to Fairytales''. Oxford UP. 2009 62-63 Zipes reports the earliest recorded lay is Robert Biker's Lai du Cor, dating to the mid- to late-12th century. The earliest of the Breton lais to survive is probably ''The Lais of Marie de Fra ...
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Marie De France
Marie de France ( fl. 1160 to 1215) was a poet, possibly born in what is now France, who lived in England during the late 12th century. She lived and wrote at an unknown court, but she and her work were almost certainly known at the royal court of King Henry II of England. Virtually nothing is known of her life; both her given name and its geographical specification come from her manuscripts. However, one written description of her work and popularity from her own era still exists. She is considered by scholars to be the first woman known to write francophone verse. Marie de France wrote in Francien, with some Anglo-Norman influence. She was proficient in Latin, as were most authors and scholars of that era, as well as Middle English and possibly Breton. She is the author of the ''Lais of Marie de France''. She translated Aesop's Fables from Middle English into Anglo-Norman French and wrote ''Espurgatoire seint Partiz'', '' Legend of the Purgatory of St. Patrick'', based upon a ...
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Béroul
Béroul was a Norman or Breton poet of the 12th century. He wrote ''Tristan'', a Norman language version of the legend of Tristan and Iseult of which a certain number of fragments (approximately 3000 verses) have been preserved; it is the earliest representation of the so-called "vulgar" version of the legend (the "courtly" version being represented by fragments from Thomas of Britain's poem). Eilhart von Oberge wrote a treatment of this version in German, and many of Béroul's episodes that do not appear in Thomas reappear in the Prose ''Tristan''. Beroul's poem survives in a single manuscript now in the Bibliothèque Nationale in Paris. This copy is poorly written and there is a suggestion that part of the poem was written by a different scribe from the rest. The actual content of the poem also differs from the modern conception of what a narrative poem should be; the plot is disjointed and lacking in a flow of cause and effect, and the characters are poorly defined. Nevertheless ...
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Leper Colony
A leper colony, also known by many other names, is an isolated community for the quarantining and treatment of lepers, people suffering from leprosy. '' M. leprae'', the bacterium responsible for leprosy, is believed to have spread from East Africa through the Middle East, Europe, and Asia by the 5th century before reaching the rest of the world more recently. Historically, leprosy was believed to be extremely contagious and divinely ordained, leading to enormous stigma against its sufferers. Other severe skin diseases were frequently conflated with leprosy and all such sufferers were kept away from the general public, although some religious orders provided medical care and treatment. Recent research has shown ''M. leprae'' has maintained a similarly virulent genome over at least the last thousand years, leaving it unclear which precise factors led to leprosy's near elimination in Europe by 1700. A growing number of cases following the first wave of European colonization, how ...
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Medieval Literature
Medieval literature is a broad subject, encompassing essentially all written works available in Europe and beyond during the Middle Ages (that is, the one thousand years from the fall of the Western Roman Empire ca. AD 500 to the beginning of the Renaissance in the 14th, 15th or 16th century, depending on country). The literature of this time was composed of religious writings as well as secular works. Just as in modern literature, it is a complex and rich field of study, from the utterly sacred to the exuberantly profane, touching all points in-between. Works of literature are often grouped by place of origin, language, and genre. Languages Outside of Europe, medieval literature was written in Ethiopic, Syriac, Coptic, Japanese, Chinese, and Arabic, among many other languages. In Western Europe, Latin was the common language for medieval writing, since Latin was the language of the Roman Catholic Church, which dominated Western and Central Europe, and since the Church was v ...
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Gaelic Ireland
Gaelic Ireland ( ga, Éire Ghaelach) was the Gaelic political and social order, and associated culture, that existed in Ireland from the late prehistoric era until the early 17th century. It comprised the whole island before Anglo-Normans conquered parts of Ireland in the 1170s. Thereafter, it comprised that part of the country not under foreign dominion at a given time (i.e. the part beyond The Pale). For most of its history, Gaelic Ireland was a "patchwork" hierarchy of territories ruled by a hierarchy of kings or chiefs, who were chosen or elected through tanistry. Warfare between these territories was common. Occasionally, a powerful ruler was acknowledged as High King of Ireland. Society was made up of clans and, like the rest of Europe, was structured hierarchically according to class. Throughout this period, the economy was mainly pastoral and money was generally not used. A Gaelic Irish style of dress, music, dance, sport and art can be identified, with Irish art ...
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Edward Burne-Jones - King Mark And La Belle Iseult - Google Art Project
Edward is an English given name. It is derived from the Anglo-Saxon name ''Ēadweard'', composed of the elements '' ēad'' "wealth, fortune; prosperous" and '' weard'' "guardian, protector”. History The name Edward was very popular in Anglo-Saxon England, but the rule of the Norman and Plantagenet dynasties had effectively ended its use amongst the upper classes. The popularity of the name was revived when Henry III named his firstborn son, the future Edward I, as part of his efforts to promote a cult around Edward the Confessor, for whom Henry had a deep admiration. Variant forms The name has been adopted in the Iberian peninsula since the 15th century, due to Edward, King of Portugal, whose mother was English. The Spanish/Portuguese forms of the name are Eduardo and Duarte. Other variant forms include French Édouard, Italian Edoardo and Odoardo, German, Dutch, Czech and Romanian Eduard (name), Eduard and Scandinavian Edvard. Short forms include Ed, Eddy, Eddie, Ted, Teddy ...
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