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Makhzan Al-Irfan Fi Tafsir Al-Quran
Makhzan al-Irfan fi Tafsir al-Quran is a 15 volume tafsir by the Twelver Shia Islam, Shia Islamic scholar and the only mujtahida of 20th century Lady Amin, Banu Amin. Lady Amin, Banu-ye mujtahedeh Sayyedeh Nusrat Begum Amin al-Tujjar Isfahani, known as Banu Amin, was born in 1886 AD in Isfahan and is said to be descended from Imam Ali ibn Abi Talib through both her parents. At fifteen, she married her cousin, Haj Seyyed Muhammad Amin al-Tujjar, who was a famous businessman in Isfahan. A few years after her wedding, at the age of twenty, she started to study Islamic sciences, such as Fiqh, Usul, tafsir, hadith and hikma, with a private teacher, Ayatollah Mir Muhammad Najafabadi, who tutored her at home. After having spent twenty years of her life studying Islamic sciences, at the age of forty she produced her first work, Arba'in Hashemiya (Forty Hashemi Traditions). This work reached the howza al-'ilmiyah (traditional religious education centre) of Najaf in Iraq, and was warmly approv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Nee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mujtahid
''Ijtihad'' ( ; ar, اجتهاد ', ; lit. physical or mental ''effort'') is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with ''taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence (''usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and Hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus (''ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called as a "'' mujtahid''". Throughout the first five Islamic centuries, the practice of ''ijtihad'' continued both theoretically and practical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lady Amin
Hajiyeh Seyyedeh Nosrat Begum Amin, also known as Banu Amin, Lady Amin ( fa, بانو امين; 1886–1983), was Iran's most outstanding female jurisprudent, theologian and great Muslim mystic (‘arif) of the 20th century, a ''Lady Mujtahideh''. She received numerous ijazahs (permissions) of ijtihad, among them from Ayatollahs Muḥammad Kazim Ḥusayni Shīrāzī (1873-1947) and Grand Ayatullah ‘arif (1859-1937), the founder of the Qom seminaries (hawza). She also granted numerous ijazahs of ijtihad to female and male scholars, among them Sayyid Mar'ashi Najafi. She wrote several books about Islamic sciences, among them a tafsir in 15 volumes, and established a maktab in Isfahan in 1965, called Maktab-e Fatimah. The maktab was directed since its inception until 1992 by Banu Amin's most prominent student, Zīnah al-Sādāt Humāyūnī (b. 1917). After 1992, Ḥajj Āqā Ḥasan Imāmi, a relative of Humāyūnī’s, took over the directorship. Banu Amin was born into a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
