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Móðguðr
In Norse mythology, Móðguðr (Old Norse: , "Furious Battler"; also Modgud) refers to the female guardian of the bridge over the river Gjöll ("Noisy"), Gjallarbrú. She allowed the newly dead to use the bridge to cross from one side of the river Gjöll to the other if the soul stated their name and business, and possibly in turn prevented the dead beyond the river from crossing back over Gjöll into the lands of the living. ''Gylfaginning'' In the book ''Gylfaginning'', at the end of chapter 49, the death of Baldr and Nanna (Norse deity), Nanna is described. Hermóðr, described as Baldr's brother in this source, sets out to Hel on horseback to retrieve the deceased Baldr. To enter Hel, Hermóðr rides for Numbers in Norse mythology, nine nights through "valleys so deep and dark that he saw nothing" until he arrives at the river Gjöll ("Noisy") and its bridge, Gjallarbrú, which is guarded by Móðguðr. The bridge is described as having a roof made of shining gold. Hermóðr cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermóðr
Hermóðr (Old Norse: , "war-spirit";Orchard (1997:83). anglicized as Hermod) is a figure in Norse mythology, a son of the god Odin and brother of Baldr. He is often considered the messenger of the gods. Attestations ''Prose Edda'' Hermóðr appears distinctly in section 49 of the ''Prose Edda'' book ''Gylfaginning''. There, it is described that the gods were speechless and devastated at the death of Baldr, unable to react due to their grief. After the gods gathered their wits from the immense shock and grief of Baldr's death, Frigg asked the Æsir who amongst them wished "to gain all of her love and favor"Byock (2005:66). by riding the road to Hel. Whoever agreed was to offer Hel a ransom in exchange for Baldr's return to Asgard. Hermóðr agreed to this and set off with Sleipnir to Hel. Hermóðr rode Odin's horse Sleipnir for nine nights through deep and dark valleys to the Gjöll bridge covered with shining gold, the bridge being guarded by the maiden Móðguðr 'Battle-fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gjöll
Gjöll (Old Norse: ''Gjǫll'' ) is the river that separates the living from the dead in Norse mythology. It is one of the eleven rivers traditionally associated with the Élivágar, rivers that existed in Ginnungagap at the beginning of the world. According to Snorri Sturluson's ''Gylfaginning'', Gjöll originates from the wellspring Hvergelmir in Niflheim, flowing through Ginnungagap, and thence into the worlds of existence. Gjöll is the river that flows closest to the gate of the underworld. Within the Norse mythology, the dead must cross the Gjallarbrú, the bridge over Gjöll, to reach Hel (realm), Hel. The bridge, which was guarded by Móðguðr, was crossed by Hermóðr during his quest to retrieve Baldr from the land of the dead. In ''Gylfaginning'', Gjöll is one of eleven rivers that rise from Hvergelmir. In the following chapter, these are called the Élivágar and are said to have flowed in Ginnungagap in primordial times. Gjöll has a parallel with similar mytholo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gjallarbrú
Gjallarbrú (literally "Gjöll Bridge") is a bridge in Norse mythology which spans the river Gjöll in the underworld. It must be crossed in order to reach Hel. According to ''Gylfaginning'' it is described as a covered bridge, "thatched with glittering gold". It figures most prominently in the story of Baldr, specifically when Hermód is sent to retrieve the fallen god from the land of the dead. When Hermód arrived at the bridge he was challenged by the giant In folklore, giants (from Ancient Greek: '' gigas'', cognate giga-) are beings of human-like appearance, but are at times prodigious in size and strength or bear an otherwise notable appearance. The word ''giant'' is first attested in 1297 fr ... maiden Módgud who demanded that he state his name and business before allowing him to pass.''Norse Mythology: A Guide to Gods, Heroes, Rituals, and Beliefs'' (John Lindow, author. Oxford University Press, 2002, page 142) References Other sources * Bellows, Henry Adams ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century ''Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with the creation and destruction of the world of the Æsir and many other aspects of Norse mythology. The second part of the Prose Edda is called the ''Skáldskaparmál'' and the third '' Háttatal''. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanna (Norse Deity)
In Norse mythology, Nanna Nepsdóttir (Old Norse: ) or simply Nanna is a goddess associated with the god Baldr. Accounts of Nanna vary greatly by source. In the ''Prose Edda'', written in the 13th century by Snorri Sturluson, Nanna is the wife of Baldr and the couple produced a son, the god Forseti. Mythology After Baldr's death, Nanna dies of grief. Nanna is placed on Baldr's ship with his corpse and the two are set aflame and pushed out to sea. In Hel, Baldr and Nanna are united again. In an attempt to bring back Baldr from the dead, the god Hermóðr rides to Hel and, upon receiving the hope of resurrection from the goddess Hel, Nanna gives Hermóðr gifts to give to the goddess Frigg (a robe of linen), the goddess Fulla (a finger-ring), and for others (unspecified). Nanna is frequently mentioned in the poetry of skalds and a Nanna, who may or may not be the same figure, is mentioned once in the ''Poetic Edda'', compiled in the 13th century from earlier traditiona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numbers In Norse Mythology
The numbers three and nine are significant numbers in Norse mythology and Germanic paganism. Both numbers (and multiples thereof) appear throughout surviving attestations of Norse mythology, in both mythology and Germanic paganism.. While the number three appears significant in many cultures, Norse mythology appears to put special emphasis on the number nine. Along with the number 27, both numbers also figure into the lunar Germanic calendar. Attestations Three The number three occurs with great frequency in grouping individuals and artefacts: *There were three original beings: the primordial cow Audhumla, Ymir the first giant, and Búri the first god and grandfather of Odin. *For three days Audhumla licked the ice of Ginnungagap until Búri was freed. *Ymir had three direct offspring: a boy and girl who grew from beneath his arms and a six-headed son who sprang from the coupling of his feet. *There were three generations of giants before the race as a whole was destroyed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penguin Classics
Penguin Classics is an imprint of Penguin Books under which classic works of literature are published in English, Spanish, Portuguese, and Korean among other languages. Literary critics see books in this series as important members of the Western canon, though many titles are translated or of non-Western origin; indeed, the series for decades from its creation included only translations, until it eventually incorporated the Penguin English Library imprint in 1986. The first Penguin Classic was E. V. Rieu's translation of ''The Odyssey'', published in 1946, and Rieu went on to become general editor of the series. Rieu sought out literary novelists such as Robert Graves and Dorothy Sayers as translators, believing they would avoid "the archaic flavour and the foreign idiom that renders many existing translations repellent to modern taste". In 1964 Betty Radice and Robert Baldick succeeded Rieu as joint editors, with Radice becoming sole editor in 1974 and serving as an editor for 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Underworld
Norse is a demonym for Norsemen, a medieval North Germanic ethnolinguistic group ancestral to modern Scandinavians, defined as speakers of Old Norse from about the 9th to the 13th centuries. Norse may also refer to: Culture and religion * Norse mythology * Norse paganism * Norse art * Norse activity in the British Isles * Vikings Language * Proto-Norse language, the Germanic language predecessor of Old Norse * Old Norse, a North Germanic language spoken in Scandinavia and areas under Scandinavian influence from c. 800 AD to c. 1300 AD ** Old West Norse, the western dialect of Old Norse, spoken in Norway and areas under Norwegian influence *** Greenlandic Norse *** Norn language, an extinct North Germanic language that was spoken in Shetland and Orkney, off the north coast of mainland Scotland, and in Caithness ** Old East Norse, the eastern dialect of Old Norse, spoken in Denmark, Sweden and areas under their influence Location * Norse, Texas, a ghost town founded by Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld Deities
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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