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Musannaf
Musannaf hadīth collections are defined by their arrangement of content according to topic and constitute a major category within the class of all such works. Etymologically, ''musannaf'' is the passive particle of the Arabic verb ''sannafa'', meaning to arrange by chapter, and so has the literal meaning of something that is sectionally arranged. Though the designation can thus apply to any text so ordered, and indeed has been used with respect to such distinct genres as ''fiqh'' (i.e. Islamic jurisprudence), in practice it is most typically applied to compilations of ''ahadīth''. Numerous hadīth collections are of the ''musannaf'' variety, including each of the 6 canonical Sunni ones. A less typical format is the '' musnad'' compilation, where content is arranged according to the original transmitter of the report, typically a companion of Muhammad The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musnad (hadith)
Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/ successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith studies. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadīth
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grammatical Particle
In grammar, the term ''particle'' (abbreviated ) has a traditional meaning, as a part of speech that cannot be inflected, and a modern meaning, as a function word associated with another word or phrase, generally in order to impart meaning. Although a particle may have an intrinsic meaning, and indeed may fit into other grammatical categories, the fundamental idea of the particle is to add context to the sentence, expressing a mood or indicating a specific action. In English, for instance, the phrase "oh well" has no purpose in speech other than to convey a mood. The word 'up' would be a particle in the phrase to 'look up' (as in the phrase ''"''look up this topic''"''), implying that one researches something, rather than literally gazing skywards. Many languages use particles, in varying amounts and for varying reasons. In Hindi, for instance, they may be used as honorifics, or to indicate emphasis or negation. In some languages they are more clearly defined, such as Chinese, whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Grammar
Arabic grammar or Arabic language sciences ( ar, النحو العربي ' or ar, عُلُوم اللغَة العَرَبِيَّة ') is the grammar of the Arabic language. Arabic is a Semitic language and its grammar has many similarities with the grammar of other Semitic languages. Classical Arabic and Modern Standard Arabic have largely the same grammar; colloquial spoken varieties of Arabic can vary in different ways. The largest differences between classical and colloquial Arabic are the loss of morphological markings of grammatical case; changes in word order, an overall shift towards a more analytic morphosyntax, the loss of the previous system of grammatical mood, along with the evolution of a new system; the loss of the inflected passive voice, except in a few relict varieties; restriction in the use of the dual number and (for most varieties) the loss of the feminine plural. Many Arabic dialects, Maghrebi Arabic in particular also have significant vowel shifts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jurisprudence
Jurisprudence, or legal theory, is the theoretical study of the propriety of law. Scholars of jurisprudence seek to explain the nature of law in its most general form and they also seek to achieve a deeper understanding of legal reasoning and analogy, legal systems, legal institutions, and the proper application of law, the economic analysis of law and the role of law in society. Modern jurisprudence began in the 18th century and it was based on the first principles of natural law, civil law, and the law of nations. General jurisprudence can be divided into categories both by the type of question scholars seek to answer and by the theories of jurisprudence, or schools of thought, regarding how those questions are best answered. Contemporary philosophy of law, which deals with general jurisprudence, addresses problems internal to law and legal systems and problems of law as a social institution that relates to the larger political and social context in which it exists.Shi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Six Major Hadith Collections
The ''Kutub al-Sittah'' ( ar-at, ٱلْكُتُب ٱلسِّتَّة, al-Kutub as-Sittah, lit=the six books) are six (originally five) books containing collections of ''hadith'' (sayings or acts of the Islamic prophet Muhammad) compiled by six Sunni Muslim scholars of Persian origin in the ninth century CE, approximately two centuries after the death of Muhammad. They are sometimes referred to as ''al-Sihah al-Sittah'', which translates as "The Authentic Six". They were first formally grouped and defined by Ibn al-Qaisarani in the 11th century, who added Sunan ibn Majah to the list. Since then, they have enjoyed near-universal acceptance as part of the official canon of Sunni Islam. Not all Sunni Muslim jurisprudence scholars agree on the addition of Ibn Majah. In particular, the Malikis and Ibn al-Athir consider al-Muwatta' to be the sixth book. The reason for the addition of Ibn Majah's Sunan is that it contains many Hadiths which do not figure in the other five, wherea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isnad
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation ('' wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as '' Ghusl'' or ''Wudu'', ablutions An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for ''salat'' pra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahaba
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (''isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life ('' sunnah''), the code of conduct (''sharia'') it requires, and the jurisprudence (''fiqh'') by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henri Lammens
Henri Lammens (1 Jul 1862 – 23 Apr 1937) was a Belgian Orientalist historian and Jesuit, who wrote (in French) on the early history of Islam. Education and career as a Jesuit Born in Ghent, Belgium of Catholic Flemish stock, Henri Lammens joined the Society of Jesus in Beirut at the age of fifteen, and settled permanently in Lebanon. During his first eight years in Lebanon, Lammens mastered Arabic as well as Latin and Greek, and he studied philosophy at the Jesuit-run Saint Joseph University in Beirut. Between 1886 and 1891 he taught the Arabic language at the same university. His early published writings are on the subject of Arabic language. Starting in 1903 he taught Islamic history at the Oriental Studies Department at Saint Joseph University in Beirut. In 1907 he went to the Jesuit-run universities at Cairo and Alexandria in Egypt to do the same, and returned to Beirut in 1919. He also lived in Rome for a while. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
