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Muhammad's Views On Jews
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina. His views on Jews include his theological teaching of them as People of the Book (''Ahl al-Kitab''), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities. After his migration (''hijra'') to Medina from his home-town of Mecca, he established an agreement known as the Constitution of Medina between the major Medinan factions, including the Jewish tribes of Banu Qaynuqa, Banu Nadir, and Banu Qurayza that secured equal rights for both Jews and Muslims as long as Jews remained politically supportive. Later, when Muhammad felt the Jewish tribes had betrayed the Muslims or broken their treaties, almost all were exiled, executed, or enslaved. Muhammad and the Jewish tribes of Medina In the course of Muhammad's proselytizing in Mecca, he viewed Christians and Jews ...
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Muhammad
Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabian Peninsula, Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, lea ...
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Jesus In Islam
In Islam, Jesus ( ar, عِيسَى ٱبْنُ مَرْيَمَ, lit=Isa (name), Isa, son of Mary in Islam, Maryam, translit=ʿĪsā ibn Maryam) is believed to be the penultimate Prophets and messengers in Islam, prophet and messenger of God in Islam, God and the Masih (title), Messiah. He is also considered to be the prophet sent to guide the Israelites, Children of Israel (), being revealed the Islamic holy books, third holy book called the ''Gospel in Islam, Injīl.'' In the Quran, Jesus is described as the Messiah (), born of a virgin, performing miracles, accompanied by disciples, rejected by the Jewish establishment, and being raised to heaven. The Quran asserts that Jesus wasn't crucified nor died on the cross, but was miraculously saved by God. The Quran places Jesus amongst the greatest prophets, and mentions him with various titles. The prophethood of Jesus is preceded by that of John the Baptist in Islam, Yahya and succeeded by Muhammad in Islam, Muhammad, the latter ...
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Lot In Islam
Lut ( ar, لوط, Lūṭ), known as Lot (biblical person), Lot in the Old Testament, is a Prophets in Islam, prophet of God in Islam, God in the Quran. According to Islamic tradition, Lut was born to Haran and spent his younger years in Ur of the Chaldees, Ur, later migrating to Canaan with his uncle Abraham in Islam, Abraham. He was sent to the cities of Sodom and Gomorrah as a prophet, and was commanded to preach to their inhabitants on Tawhid, monotheism and the sodomy, sinfulness of homosexuality and their Lust#Islam, lustful and violent acts. Though Lut was not born among the people he'd been sent to preach to, the people of Sodom are still regarded as his "brethren" in the Quran. Like the Biblical and Quranic narratives, Biblical narrative, the Quran states that Lut's messages were ignored by the inhabitants of the cities, and Sodom and Gomorrah were subsequently Sodom and Gomorrah#The Judgment upon Sodom and Gomorrah, destroyed. The destruction of the cities is tradition ...
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Prophets And Messengers In Islam
Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers ( ar, رسل, rusul, sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually with Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. Th ...
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Malachi
Malachi (; ) is the traditional author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Tanakh. According to the 1897 ''Easton's Bible Dictionary'', it is possible that Malachi is not a proper name, as it simply means "messenger".Malachi' at the Easton's Bible Dictionary The editors of the 1906 ''Jewish Encyclopedia'' implied that he prophesied after Haggai and Zechariah and speculated that he delivered his prophecies about 420 BC, after the second return of Nehemiah from Persia, or possibly before his return. No allusion is made to him by Ezra, however, and he does not directly mention the restoration of the Second Temple. Name Because the name ''Malachi'' does not occur elsewhere in the Hebrew Bible, some scholars doubt whether it is intended to be the personal name of the prophet. The form ''mal'akhi'' (literally "my ''malakh''") signifies "my messenger"; it occurs in Malachi 3:1 (compare to Malachi 2:7, but this form would hardly be appropriate ...
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Neviim
Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the Torah (instruction) and Ketuvim (writings). The Nevi'im are divided into two groups. The Former Prophets ( he, נביאים ראשונים ''Nevi'im Rishonim'') consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets ( he, נביאים אחרונים ''Nevi'im Akharonim'') include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets. Synopsis The Jewish tradition counts a total of eight books in ''Nevi'im'' out of a total of 24 books in the entire Tanakh: there are four books of the Former Prophets, including Joshua and Judges; the collected ''Books of Samuel'' and ''Books of Kings'' are each counted as one book. Among the four books of the Latter Prophets, the major prophets (Isaiah, Jeremiah and Ezekiel) account f ...
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Nineveh
Nineveh (; akk, ; Biblical Hebrew: '; ar, نَيْنَوَىٰ '; syr, ܢܝܼܢܘܹܐ, Nīnwē) was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul in northern Iraq. It is located on the eastern bank of the Tigris River and was the capital and largest city of the Neo-Assyrian Empire, as well as the largest city in the world for several decades. Today, it is a common name for the half of Mosul that lies on the eastern bank of the Tigris, and the country's Nineveh Governorate takes its name from it. It was the largest city in the world for approximately fifty years until the year 612 BC when, after a bitter period of civil war in Assyria, it was sacked by a coalition of its former subject peoples including the Babylonians, Medes, Persians, Scythians and Cimmerians. The city was never again a political or administrative centre, but by Late Antiquity it was the seat of a Christian bishop. It declined relative to Mosul during the Middle ...
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Jonah
Jonah or Jonas, ''Yōnā'', "dove"; gr, Ἰωνᾶς ''Iōnâs''; ar, يونس ' or '; Latin: ''Ionas'' son of Amittai, is a prophet in the Hebrew Bible and the Quran, from Gath-hepher of the northern kingdom of Israel in about the 8th century BCE. Jonah is the central figure of the Book of Jonah, which details his reluctance in delivering God's judgement on the city of Nineveh. Subsequently he returns to the divine mission after he is swallowed by a large sea creature and then released. In Judaism, the story of Jonah represents the teaching of ''teshuva'', which is the ability to repent and be forgiven by God. In the New Testament, Jesus calls himself "greater than Jonah" and promises the Pharisees "the sign of Jonah", which is his resurrection. Early Christian interpreters viewed Jonah as a type for Jesus. Jonah is regarded as a prophet in Islam, and the biblical narrative of Jonah is repeated in the Quran. Mainstream Bible scholars generally regard the Book of Jona ...
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Job In Rabbinic Literature
Allusions in rabbinic literature to the Biblical character Job, the object of sufferings and tribulations in the Book of Job, contain various expansions, elaborations and inferences beyond what is presented in the text of the Bible itself. His life Owing to the importance of the '' Book of Job'', the Talmudists occupied themselves frequently with its chief character. One of the amoraim expressed his opinion in the presence of Samuel ben Nahmani that Job never existed and that the whole story was a fable. An opinion couched in similar words and pronounced by Simeon ben Lakish was interpreted to mean that such a person as Job existed, but that the narratives in the drama are inventions. Apart from these utterances, all of the rabbis took it for granted that Job existed, but they differed widely as to the epoch in which he lived and as to his nationality, two points of discussion closely connected. Every one of the Talmudists inferred Job's epoch and nationality from an analogy ...
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Job (biblical Figure)
Job ( ; he, אִיּוֹב – ''Īyyōḇ''; gr, Ἰώβ – ''Iṓb'') is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles. In Islam, Job ( ar, أيوب, translit= ''Ayyūb'') is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout. In the Hebrew Book of Job The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is called Satan, which means 'Adversary'). It begins with an introduction to Jo ...
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Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ...
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