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Moytura
''Cath Maige Tuired'' (modern spelling: ''Cath Maighe Tuireadh''; ) is the name of two saga texts of the Mythological Cycle of Irish mythology. It refers to two separate battles in Connacht: the first in the territory of Conmhaícne Cúile Tuireadh near Cong, County Mayo, the second near Lough Arrow in County Sligo. The two texts tell of battles fought by the Tuatha Dé Danann, the first against the Fir Bolg, and the second against the Fomorians. Etymology The word ''cath'' is an Old Irish word meaning "battle, combat". ''Mag'' is an earlier spelling of ''maigh'', meaning "plain". Ellis suggests that ''tuired'' (''tuireadh'' in modern spelling) means "pillars" or "towers",Ellis, Peter Berresford, ''The Mammoth Book of Celtic Myths and Legends'', 2002, pp 28 but the Royal Irish Academy's ''Dictionary of the Irish Language'' translates ''tuiredh'' as "a lament". Maigh Tuireadh is typically anglicised as Moytura or Moytirra. The First Battle of Mag Tuired The first text, sometim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balor
In Irish mythology, Balor or Balar was a leader of the Fomorians, a group of malevolent supernatural beings. He is often described as a giant with a large eye that wreaks destruction when opened. Balor takes part in the Battle of Mag Tuired, and is primarily known from the tale in which he is killed by his grandson Lugh of the Tuatha Dé Danann. He has been interpreted as a personification of the scorching sun, and has also been likened to figures from other mythologies, such as the Welsh Ysbaddaden and the Greek Cyclops. Name The name ''Balor'' or The Lonni may come from Common Celtic ''*Boleros'', meaning "the flashing one". In the early literature he is also referred to as ''Balor Béimnech'' (Balor the smiter), ''Balor Balcbéimnech'' (Balor the strong smiter), ''Balor Birugderc'' (Balor of the piercing-eye), ''Balor mac Doit meic Néid'' (Balor, son of Dot son of Nét) or ''Balor ua Néit'' (Balor, grandson of Nét). Later forms are ''Balor Béimeann'' or ''Balar Bemen' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fomorians
The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the earth. Later, they were portrayed as sea raiders and giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, the other supernatural race in Irish mythology; although some members of the two races have offspring. The Tuath Dé defeat the Fomorians in the '' Battle of Mag Tuired''. This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology and the Olympians and Titans in Greek mythology. One theory is that the Fomorians were supernatural beings representing the wild or destructive powers of nature; personifications of chaos, darkness, death, blight and drought.MacCulloch, John Arnott. ''The Religion of the Ancient Celts''. The Floating Press, 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lough Arrow
Lough Arrow () is a freshwater lake in the northwest of Ireland. This large, scenic lake covers an area of and lies mostly in County Sligo with a smaller part in County Roscommon. It is a popular trout fishing lake. Geography Lough Arrow lies mostly in south County Sligo about southeast of Sligo and northwest of Boyle. The Bricklieve Mountains rise west of the lake. Lough Arrow is about long from north to south and wide. The lake has four islands: Annaghgowla, Inishmore, Inishbeg and Muck. Hydrology Lough Arrow is a mesotrophic lake. It is fed mainly by springs but also by a number of streams entering on the lake's western and southern sides. The lake drains north into the Unshin River. The mean lake depth is with a maximum depth of . Natural history Fish present in Lough Arrow include brown trout, perch, roach, three-spined stickleback, pike, rudd, bream and the critically endangered European eel. A number of duck species winter at the lake including mallard, wigeon, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of the Taking of Ireland"), known in English as ''The Book of Invasions'', is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being settled (or "taken") six times by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represent Ireland's pagan gods, while the final group represent the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely "accepted as conventional history by poet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dian Cecht
In Irish mythology, Dian Cécht (Old Irish pronunciation ; also known as ''Cainte'' or ''Canta'') was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the ''Dindsenchas''. He was the father of Cu, Cethen and Cian. His other children were Miach, Airmed, Étan the poet and Ochtriullach (Octriuil). Through Cian, he is also Lugh's paternal grandfather. Etymology The name Dian Cecht may be a combination of the Old Irish common words ''dían'' 'swift' and ''cécht'', glossed as 'power', hence the literal meaning may be literally "swift power".Koch, J. T. (2006),Celtic culture: a historical encyclopedia', Vols. 1-4 - p. 586. The refers to him as the "god of power", with ''cécht'' glossed as "power" ( sga, cumachtae). In Old Irish, there is also the word ''cécht'' meaning 'plough-beam' (or less accurately 'ploughshare'), but this makes "little sense in the light of his activities", and this lexical meaning is "presumably not relevant". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conmhaícne Cúile Tuireadh
The Conmhaícne Cúile or Conmaicne Cuile Tolad () were an early people of Ireland. Their tuath comprised, at minimum, most of the barony of Kilmaine, in County Mayo. Origin The Conmhaicne or Conmaicne were a people of early Ireland, perhaps related to the Laigin, who dispersed to various parts of Ireland. They settled in Connacht and Longford, giving their name to several Conmaicne territories. Other branches of Conmaicne were located in County Galway, Roscommon, Mayo, and Leitrim. Cuile means woods or forest. Ruaidhrí Ó Flaithbheartaigh linked "Cúile" with Cullagh townland ("An Choilleach", the woods). ga, Maigh Tuireadh ("plain of a lament") is the place where the 1st battle of Moytura was fought. Tuiredh translates as "a lament".eDIL, "http://edil.qub.ac.uk/42381" "Moytura" is a corruption of ga, Maigh Tuiredh. Some Latin texts reference them as "Conmacgneculy" and "Conmacniculy". Territory Knox said their territory comprised the baronies Ross and much of Kilmaine ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elatha
In Irish mythology, Elatha, Elotha, Elier or Elada (modern spelling: Ealadha) was a king of the Fomorians and the father of Bres by Ériu of the Tuatha Dé Danann, as well as Delbaeth, Ogma, Elloth (grandfather of Manannán mac Lir), and the Dagda by an unnamed mother. The imagery surrounding him suggests he may be associated with sources of light and illumination, such as the sun. Overview Elatha is described as being the "beautiful Miltonic prince of darkness with golden hair". He was the son of Delbaeth and a king of the Fomor, and he was the father of Bres by Eriu, a woman of the Tuatha Dé Danann. He came to her over the sea in a vessel of silver, himself having the appearance of a young man with yellow hair, wearing clothes of gold and five gold torcs. He was one of the Fomor who took part in the Second Battle of Magh Tuireadh. During the Second Battle of Magh Tuireadh, Elatha watched over his son the Dagda's magic harp, Uaithne, sometimes called Dur-da-Bla, "th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nuada Airgetlám
In Irish mythology, Nuada or Nuadu (modern spelling: Nuadha), known by the epithet Airgetlám (Airgeadlámh, meaning "silver hand/arm"), was the first king of the Tuatha Dé Danann. He is also called Nechtan, Nuadu Necht and Elcmar, and is the husband of Boann.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. pp. 326–327 He is mostly known from the tale in which he loses his arm or hand in battle, and thus his kingship, but regains it after being magically healed by Dian Cécht. Nuada is thought to have been a god and is related to the British and Gaulish god Nodens, who is associated with hunting and fishing. His Welsh equivalent is Nudd or Lludd Llaw Eraint. Etymology Middle Irish ''Núada/Núadu'' means ''hero'' or ''champion'', which is "probably a euhemerized name for the deity." According to Ranko Matasovic, the etymology of the name is likely from Proto-Celtic ''*snowdo''- meaning "mist" or " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fir Bolg
In medieval Irish myth, the Fir Bolg (also spelt Firbolg and Fir Bholg) are the fourth group of people to settle in Ireland. They are descended from the Muintir Nemid, an earlier group who abandoned Ireland and went to different parts of Europe. Those who went to Greece became the Fir Bolg and eventually return to Ireland, after it had been uninhabited for many years. After ruling it for some time and dividing the island into provinces, they are overthrown by the invading Tuatha Dé Danann. Carey, John''The Irish National Origin-Legend: Synthetic Pseudohistory''. Department of Anglo-Saxon, Norse and Celtic, University of Cambridge, 1994. pp. 1–4 Myth The ''Lebor Gabála Érenn'' tells of Ireland being settled six times by six groups of people. The first three—the people of Cessair, the people of Partholón, and the people of Nemed—were wiped out or forced to abandon the island. The Fir Bolg are said to be descendants of the people of Nemed, who inhabited Ireland bef ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pass Of Balgatan
Pass, PASS, The Pass or Passed may refer to: Places *Pass, County Meath, a townland in Ireland * Pass, Poland, a village in Poland *Pass, an alternate term for a number of straits: see List of straits *Mountain pass, a lower place in a mountain range allowing easier passage Permissions *Pass (military), permission for military personnel to be away from their unit * Backstage pass, allows admission to backstage areas of a performance venue *Press pass, grants special privilege or access to journalists *Season ticket, or season pass *Ticket (admission), also called a pass *Transit pass, permitting travel, including: **Boarding pass, allows a passenger to board an aircraft **Continent pass, a pass allowing air travel within a continent People *A Pass (born 1987), Ugandan musician *Frank Alexander de Pass, English soldier, first Jewish recipient of the Victoria Cross in World War I *Joe Pass (1929–1994), American jazz musician *John Pass (poet) (born 1947), British-born Canadia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Annals
A number of Irish annals, of which the earliest was the Chronicle of Ireland, were compiled up to and shortly after the end of the 17th century. Annals were originally a means by which monks determined the yearly chronology of feast days. Over time, the obituaries of priests, abbots and bishops were added, along with that of notable political events. Non-Irish models include Bede's ''Chronica maiora'', Marcellinus Comes's ''Chronicle of Marcellinus'' and the '' Liber pontificalis''.Ó Corráin, "annals, Irish", p. 69. Chronology The origins of annalistic compilation can be traced to the occasional recording of notes and events in blank spaces between the '' latercus'', i.e. the 84-year Easter table adopted from Gaulish writer Sulpicius Severus (d. ''c''. 423). Extant Manuscript copies of extant annals include the following: * ''Annals of Boyle'' * ''Annals of Clonmacnoise'' * ''Annals of Connacht'' * '' Annals of Duiske'' * ''Annals of the Four Masters'' * ''Annals of Inisfall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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