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Moresheth-Gath
Moresheth-Gath ( he, מוֹרֶשֶׁת גַּת), also Moreshet-Gat, was a town of the tribe of Judah in ancient Israel mentioned in the Bible. It was located in the Shephelah region between Lachish and Achzib. Etymology The name ''Moresheth-Gath'' appears only once in the Hebrew Scriptures, inscribed in a verse taken from . Biblical exegetes, Avraham ibn Ezra and David Kimhi, both explain the word as being "a place-name in the land of the Philistines," Kimhi adding that the name implies "the inheritance of Gath," namely, the city of Gath which was captured by David and which came into his inheritance (); ''moresheth'', in Hebrew, being derived from the Hebrew ''yerushah'' (= lit. "inheritance").''Mikra'ot Gedolot, with 32 commentaries'', Twelve Minor Prophets, Vagshal Publishers, Jerusalem, s.v. Micah 1:14 Jonathan ben Uzziel's Aramaic Targum, on the same verse, does not write ''Moreshet'' as a proper noun, but rather explains the word as a verb, meaning, "those who inherit Gath" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micah (prophet)
According to the Hebrew Bible, Micah ( he, מִיכָה הַמֹּרַשְׁתִּי ''Mīḵā hamMōraštī'' "Micah the Morashtite") was a Prophets in Judaism, prophet in Judaism and is the author of the Book of Micah. He is considered one of the Twelve Minor Prophets of the Hebrew Bible and was a contemporary of the prophets Isaiah, Amos (prophet), Amos and Hosea. Micah was from Moresheth-Gath, in southwest Judah. He prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. Micah's messages were directed chiefly toward Jerusalem. He prophesied the future destruction of Jerusalem and Samaria, the destruction and then future restoration of the Judean state, and he rebuked the people of Judah for dishonesty and idolatry. is interpreted by Christians as a prophecy that Bethlehem, a small village just south of Jerusalem, would be the birthplace of the Messiah. Biblical narrative Micah was active in Judah from before the fall of Kingdom of Israel (Samaria), Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Micah
The Book of Micah is the sixth of the Twelve Minor Prophets, twelve minor prophets in the Hebrew Bible. Ostensibly, it records the sayings of Micah (prophet), Micah, whose name is ''Mikayahu'' ( he, מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", an 8th-century BCE prophet from the village of Moresheth-Gath, Moresheth in kingdom of Judah, Judah (Hebrew name from the opening verse: מיכה המרשתי). The book has three major divisions, chapters 1–2, 3–5 and 6–7, each introduced by the word "Hear," with a pattern of alternating announcements of doom and expressions of hope within each division. Micah reproaches unjust leaders, defends the rights of the poor against the plutocracy, rich and powerful; while looking forward to a world at peace centered on Zion under the leadership of a new Davidic monarch.Sweeney (2000), pp. 341–42 While the book is relatively short, it includes lament (1.8–16; 7.8–10), theophany (1.3–4), hymnic prayer of petition and confid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saladin
Yusuf ibn Ayyub ibn Shadi () ( – 4 March 1193), commonly known by the epithet Saladin,, ; ku, سهلاحهدین, ; was the founder of the Ayyubid dynasty. Hailing from an ethnic Kurdish family, he was the first of both Egypt and Syria. An important figure of the Third Crusade, he spearheaded the Muslim military effort against the Crusader states in the Levant. At the height of his power, Ayyubid territorial control spanned Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen, the Maghreb, and Nubia. Alongside his uncle Shirkuh, a military general of the Zengid dynasty, Saladin was sent to Egypt under the Fatimid Caliphate in 1164, on the orders of Nur ad-Din. With their original purpose being to help restore Shawar as the to the teenage Fatimid caliph al-Adid, a power struggle ensued between Shirkuh and Shawar after the latter was reinstated. Saladin, meanwhile, climbed the ranks of the Fatimid government by virtue of his military successes against Crusader assault ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Judah
The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in Judea, the kingdom's capital was Jerusalem. The other Israelite polity, the Kingdom of Israel, lay to the north. Jews are named after Judah and are primarily descended from it. The Hebrew Bible depicts the Kingdom of Judah as a successor to the United Kingdom of Israel, a term denoting the united monarchy under biblical kings Saul, David and Solomon and covering the territory of Judah and Israel. However, during the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late-8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah appears to have been sparsely populated, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sennacherib
Sennacherib (Neo-Assyrian cuneiform: or , meaning " Sîn has replaced the brothers") was the king of the Neo-Assyrian Empire from the death of his father Sargon II in 705BC to his own death in 681BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689BC and his renovation and expansion of the last great Assyrian capital, Nineveh. Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. Many of Sennacherib's Babylonian troubles stemmed from the Chaldean tribal chief Marduk-apla-iddina II, who had been Babylon's king until Sennacherib's father defeated him. Shortly after Sennacherib inherited the throne in 705BC, Marduk-apla-idd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amarna Letters
The Amarna letters (; sometimes referred to as the Amarna correspondence or Amarna tablets, and cited with the abbreviation EA, for "El Amarna") are an archive, written on clay tablets, primarily consisting of diplomatic correspondence between the Ancient Egypt, Egyptian administration and its representatives in Canaan and Amurru kingdom, Amurru, or neighboring kingdom leaders, during the New Kingdom, spanning a period of no more than thirty years between c. 1360–1332 BC (see Amarna letters#Chronology, here for dates).Moran, p.xxxiv The letters were found in Upper Egypt at el-Amarna, the modern name for the ancient Egyptian capital of ''Akhetaten'', founded by pharaoh Akhenaten (1350s–1330s BC) during the Eighteenth Dynasty of Egypt. The Amarna letters are unusual in Egyptological research, because they are written not in the language of ancient Egypt, but in cuneiform, the writing system of ancient Mesopotamia. Most are in a variety of Akkadian language, Akkadian sometim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Joshua
The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the second by Joshua warning of the need for faithful observance of the Law (''torah'') revealed to Moses. Almost all scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. The earliest parts of the book are possibly chapters 2–11, the story of the conquest; these chapters were later incorporated into an early form of Joshua likely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maresha
Tel Maresha ( he, תל מראשה) is the tell (archaeological mound) of the biblical Iron Age city of Maresha, and of the subsequent, post-586 BCE Idumean city known by its Hellenised name Marisa, Arabised as Marissa (ماريسا). The tell is situated in Israel's Shephelah region, i.e. in the foothills of the Judaean Mountains, about southeast of Beit Gubrin. It was first excavated in 1898-1900 by the British archaeologists Bliss and Macalister on behalf of the Palestine Exploration Fund and again after 1989 by Israeli archaeologist Amos Kloner on behalf of the Israel Antiquities Authority. Most of the artifacts of the British excavation are to be found today in the Istanbul Archaeology Museums. This site is now protected as part of Beit Guvrin-Maresha National Park and recognized by UNESCO as a World Heritage Site. Identification The location of Maresha in relation to Eleutheropolis (Beit Gubrin) has been noted by Eusebius in his ''Onomasticon (Eusebius), Onomasticon'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chezib Of Judah
Chezib, also known as Achziv of Judah (), is a biblical place-name associated with the birth of Judah's son, Shelah (Genesis 38:5), corresponding to the ''Achziv'' of the Book of Joshua (15:44), a town located in the low-lying hills of the plain of Judah, known as the Shefela. In ''I Chronicles 4:22'', the town is rendered as ''Chozeba''. The place is now a ruin. Identification Historical geographers are divided as to the location of Chezib in Judea. While some identify the site as ''Khirbet a-Sheikh Ghazi'',Notley, R.S. & Safrai, Z. (2005), p. 161 (§945), note 945 others say that it is to be recognised in the nearby site of ''Khirbet ʿĒn el-Kizbe'' (grid position 149/122 PAL). In both cases, the old namesake is preserved in the name of a nearby spring ''ʻAin el-Kezbeh'' (''ʿĒn el-Kizbe''), a place in the Elah Valley near Moshav Aviezer, directly south of Bayt Nattif. According to IAA archaeologists, Zissu and Gass, the location of ''Khirbet ʿĒn el-Kizbe'' near the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keilah
Keilah (), meaning Citadel, was a city in the lowlands of Kingdom of Judah, Judah (). It is now a ruin, known as ''Kh. Qeila'', near the modern village of Qila, Hebron, Qila, east of Beit Jibrin, Beit Gubrin, and about west of Kharas.Amit (n.d.), p. 308 History The earliest historical record of Keilah is found in the Amarna letters, from the 14th-century BCE. In some of them is mentioned Keilah and her king Shuwardatha. It is possible to infer from them the importance of this city among the cities of Canaan that bordered near Egypt, before the conquest of Canaan by the Israelites. According to the Hebrew Bible, biblical narrative in the first Books of Samuel, Book of Samuel, the Philistines had made an inroad eastward as far as Keilah, and had begun to appropriate the country for themselves by plundering its granaries, until David prevented them (). Later, upon inquiry, he learnt that the inhabitants of the town, his native countrymen, would prove unfaithful to him, in that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rehoboam
Rehoboam (; , ; , ; la, Roboam, ) was, according to the Hebrew Bible, the last monarch of the United Kingdom of Israel and the first monarch of the Kingdom of Judah after the former's split. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam was initially a king of the United Monarchy, but later saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north. Biblical background According to the ''Jewish Encyclopedia'', "Solomon's wisdom and power were not sufficient to prevent the rebellion of several of his border cities. Damascus under Rezon secured its independence romSolomon; and Jeroboam, a superintendent of works, his ambition stirred by the words of the prophet Ahijah (), fled to Egypt. Thus before the death of Solomon, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
