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Moggaliputta Tissa
Moggaliputtatissa (ca. 327–247 BCE), was a Buddhist monk and scholar who was born in Pataliputra, Magadha (now Patna, India) and lived in the 3rd century BCE. He is associated with the Third Buddhist council, the emperor Ashoka and the Buddhist missionary activities which took place during his reign. Moggaliputtatissa is seen by the Theravada Buddhist tradition as the founder of " ''Vibhajjavāda''", the tradition of which Theravada is a part as well as the author of the ''Kathāvatthu''. He is seen as the defender of the true teaching or Dhamma against corruption, during a time where many kinds of wrong view had arisen and as the force behind the Ashokan era Buddhist missionary efforts.Gethin, Rupert, ''Was Buddhaghosa a Theravādin? Buddhist Identity in the Pali Commentaries and Chronicles,'' in "How Theravāda is Theravāda? Exploring Buddhist Identities", ed. by Peter Skilling and others, pp. 1–63, 2012. The Sri Lankan Buddhist philosopher David Kalupahana sees hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nava Jetavana Temple - Shravasti - 014 King Asoka At The Third Council (9241725897)
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Nava or NAVA may refer to: Organizations * National Association for the Visual Arts in Australia * North American Vexillological Association Places * Nava, Jõgeva County, Estonia, a village * Nava, Saare County, Estonia, a village * Nava, Mazandaran, Iran, a village * Nava, Coahuila, Mexico, a city * Nava (municipality), Mexico * Nava, Asturias, Spain, a municipality * La Nava, Huelva, Spain, a town and municipality Other uses * Nava (surname) * Nava (given name) * Neurally adjusted ventilatory assist, a mode of ventilation * Navā, a dastgah in Persian traditional music *Nava, a Milan-based music group consisting of Francesco Fugazza, Nava Golchini, Elia Pastori and Marco Fugazza. See also * Navas (other) Navas may refer to: * Navas (surname), a Spanish surname * Navas, Sant Andreu, a neighborhood of Barcelona, Catalonia, Spain * Navas (Barcelona Metro), a railway station in the Sant Andreu district, Spain * Navàs Navàs is a town and municipalit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eternalism (philosophy Of Time)
In the philosophy of space and time, eternalism is an approach to the ontological nature of time, which takes the view that all existence in time is equally ''real'', as opposed to presentism or the growing block universe theory of time, in which at least the future is not the same as any other time. Some forms of eternalism give time a similar ontology to that of space, as a dimension, with different times being as real as different places, and future events are "already there" in the same sense other places are already there, and that there is no objective flow of time. It is sometimes referred to as the "block time" or "block universe" theory due to its description of space-time as an unchanging four-dimensional "block", as opposed to the view of the world as a three-dimensional space modulated by the passage of time. The present In classical philosophy, time is divided into three distinct regions: the "past", the "present", and the "future". Using that representational mode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuradhapura Maha Viharaya
The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura (247–207 BCE) founded it in his capital city of Anuradhapura. Monks such as Buddhaghosa (4th to 5th century CE) and Dhammapala, who wrote commentaries on the Tipitaka and texts such as the Visuddhimagga, which are central to Theravada Buddhist doctrine, established Theravada Mahaviharan orthodoxy here. Monks living at the Mahavihara were referred to as Mahaviharavasins. In the 5th century, the "Mahavihara" was possibly the most sophisticated university in southern or eastern Asia. Many international scholars visited and learned many disciplines under highly structured instruction. Theravada monastic groups Early history Three subdivisions of Theravāda existed in Sri Lanka during much of Buddhism's early history there: Mahāvihāra, Abhayagiri vihāra, and Jetavana.Warder, A.K. ''Indian Buddhism''. 2000. p. 280 Mah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantapasadika
Samantapāsādikā refers to a collection of Pali commentaries on the Theravada ''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school' ... Tipitaka Vinaya. It was a translation of Sinhala commentaries into Pali by Buddhaghosa in the 5th century. Many of the verses used in Samantapāsādikā are from older the Dípavamsa (est. 3rd - 4th Century CE). Samantapasadika is made of two words, samanta and pasadika. Here 'samanta' indicates 'all' or 'entire', and 'pāsādika' means 'lovely' or 'pleasing'. References 5th-century books Aṭṭhakathā {{buddhism-book-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka (East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachings, suggesting its integral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Bronkhorst
Johannes Bronkhorst (born 17 July 1946, Schiedam) is a Dutch Orientalist and Indologist, specializing in Buddhist studies and early Buddhism. He is emeritus professor at the University of Lausanne. Life After studying Mathematics, Physics, and Astronomy at the Vrije Universiteit in Amsterdam (B.Sc. 1968), he moved to India, where he turned to Sanskrit and Pāli, first at the University of Rajasthan (Jaipur), then the University of Pune (M.A. 1976, Ph.D. 1979). In Pune he read with traditional Sanskrit scholars, specializing in Sanskrit grammar and Indian philosophy. Back in the Netherlands, he did a second doctorate (1980) at the University of Leiden. Having worked for research projects funded by the Nederlandse Organisatie voor Wetenschappelijk Onderzoek, he was appointed in 1987 to the position of Professor of Sanskrit and Indian studies at the University of Lausanne. He retired in 2011. Work Bronkhorst has concentrated on the history of Indian thought and published on a wide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthavira Nikāya
The Sthavira nikāya (Sanskrit "Sect of the Elders"; ) was one of the early Buddhist schools. They split from the majority Mahāsāṃghikas at the time of the Second Buddhist council. Scholarly views Origin The Sthavira nikāya was one of the early Buddhist schools. The Sthavira nikāya split away from the majority Mahāsāṃghikas during the Second Buddhist council resulting in the first schism in the Sangha.Harvey, Peter (2013). ''An Introduction to Buddhism: Teachings, History and Practices (2nd ed.).'' Cambridge, UK: Cambridge University Press. pg. 89-90. The Mahāsāṃghika ''Śāriputraparipṛcchā'', a text written to justify this school's departure from the disciplinary code of the elder monks, asserts that the council was convened at Pāṭaliputra over matters of vinaya, and it is explained that the schism resulted from the majority (Mahāsaṃgha) refusing to accept the addition of rules to the Vinaya by the minority (Sthaviras). The Mahāsāṃghikas therefore sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmaguptaka
The Dharmaguptaka (Sanskrit: धर्मगुप्तक; ) are one of the eighteen or twenty early Buddhist schools, depending on the source. They are said to have originated from another sect, the Mahīśāsakas. The Dharmaguptakas had a prominent role in early Central Asian and Chinese Buddhism, and their Prātimokṣa (monastic rules for bhikṣus and bhikṣuṇīs) are still in effect in East Asian countries to this day, including China, Vietnam, Korea, and Japan as well as the Philippines. They are one of three surviving Vinaya lineages, along with that of the Theravāda and the Mūlasarvāstivāda. Etymology ''Guptaka'' means "preserver" and ''dharma'' "law, justice, morality", and, most likely, the set of laws of Northern Buddhism. Doctrinal development Overview The Dharmaguptakas regarded the path of a śrāvaka (''śrāvakayāna'') and the path of a bodhisattva (''bodhisattvayāna'') to be separate. A translation and commentary on the ''Samayabhedoparacanacakr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāsāṃghika
The Mahāsāṃghika (Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha", ) was one of the early Buddhist schools. Interest in the origins of the Mahāsāṃghika school lies in the fact that their Vinaya recension appears in several ways to represent an older redaction overall. Many scholars also look to the Mahāsāṃghika branch for the initial development of Mahayana and Vajrayana Buddhism. Location The original center of the Mahāsāṃghika sect was in Magadha, but they also maintained important centers such as in Mathura and Karli. The Kukkuṭikas were situated in eastern India around Vārāṇasī and Pāṭaliputra and the Bahuśrutīya in Kośala, Andhra, and Gandhara. The Lokottaravāda subschool itself claimed to be of the 'Middle Country', i.e. Ganges Basin region in the north of India. The Mahāsāṃghikas and the Lokottaravāda subschool also had centres in the Gandhara region.The Ekavyāvahārika are not known from later times. The Caitik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijñānakāya
Vijñānakāya ( sa, विज्ञानकाय) or Vijñānakaya-śāstra (विज्ञानकायशास्त्र) is one of the seven Sarvāstivāda Abhidharma Buddhist scriptures. "Vijñānakāya" means "group or substance of consciousness". It was composed by Devasarman (according to both Sanskrit and Chinese sources), with the Chinese translated by Xuanzang: T26, No. 1539, 阿毘達磨識身足論, 提婆設摩阿羅漢造, 三藏法師玄奘奉 詔譯, in 16 fascicles. Vijñānakāya is the first Abhidharma text that is not attributed to a direct disciple of the Buddha, but written some 100 years after the Buddha's parinirvana, according to Xuanzang's disciple Puguang. Yin Shun however, concludes it was composed around the 1st century CE, and was influenced by the Jñānaprasthāna, though differs in several aspects. In this regard, he likens it to the Prakaranapada, which is also a different position on the Sarvāstivāda as a whole. This is an esteeme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharma
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (''paramartha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma works (like the '' Abhidhamma Pitaka'') are not phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhante Sujato
Bhante Sujato, known as Ajahn Sujato or Bhikkhu Sujato (born Anthony Best), is an Australian Theravada Buddhist monk ordained into the Thai forest lineage of Ajahn Chah. Life Bhante Sujato identifies as an anarchist. A former musician with the post punk Alternative rock Australian band Martha's Vineyard, who had toured with, amongst others, Simply Red, INXS, Eurythmics, and proto-punk garage band The Saints before disbanding in 1990, Sujato became a monk in 1994 in the ascetic Forest Tradition of Ajahn Chah, a religious order which encourages a life of contemplation and meditation. He took Upasampadā higher ordination in Thailand and lived there for years before returning to Australia. He spent several years at Bodhinyana Monastery in Western Australia before going on to found Santi Forest Monastery in 2003 where he served as the abbot. Following Bhante Sujato's wishes, Santi became a Bhikkhunī ( Buddhist nun's ) monastery Vihara in 2012, and he returned to live in Bodhin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
