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Moderne Leben-Jesu-Forschung Unter Dem Einflusse Der Psychiatrie
''Moderne Leben-Jesu-Forschung unter dem Einflusse der Psychiatrie'' (English: ''Modern Quest for the historical Jesus Under the Influence of Psychiatry'') is a book published in 1908 by Philipp Kneib. In the years before the publication, several authors had brought up the notion that Jesus was not divine, but rather an influential mentally ill individual. Kneib tries to reject this idea in his book by discussing the general possibility of miracles and the resurrection of Jesus. He further deals with every argument for the notion that Jesus was mentally ill and brings up counterarguments. By upholding the believe that Jesus was sane, Kneib tries to reinforce the belief in Jesus' divinity. Context Author The author of the book, Philipp Kneib (19 February 1870 in Zornheim, Germany – 21 Juli 1915 in Würzburg, Germany), was ordained as a catholic priest in 1895, started teaching in 1899, and was appointed professor of moral theology in 1903. During his time as a teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Movement
A social movement is a loosely organized effort by a large group of people to achieve a particular goal, typically a social or political one. This may be to carry out a social change, or to resist or undo one. It is a type of group action and may involve individuals, organizations, or both. Social movements have been described as "organizational structures and strategies that may empower oppressed populations to mount effective challenges and resist the more powerful and advantaged elites". They represent a method of social change from the bottom within nations. Political science and sociology have developed a variety of theories and empirical research on social movements. For example, some research in political science highlights the relation between popular movements and the formation of new political parties as well as discussing the function of social movements in relation to agenda setting and influence on politics. Sociologists distinguish between several types of social mov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecstatic
Ecstasy () is a subjective experience of total involvement of the subject, with an object of their awareness. In classical Greek literature, it refers to removal of the mind or body "from its normal place of function." Total involvement with an object of interest is not an ordinary experience. Ecstasy is an example of an altered state of consciousness characterized by diminished awareness of other objects or the total lack of the awareness of surroundings and everything around the object. The word is also used to refer to any heightened state of consciousness or intensely pleasant experience. It is also used more specifically to denote states of awareness of non-ordinary mental spaces, which may be perceived as spiritual (the latter type of ecstasy often takes the form of religious ecstasy). Description From a psychological perspective, ecstasy is a loss of self-control and sometimes a temporary loss of consciousness, which is often associated with religious mysticism, sexual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oskar Holtzmann
Oskar Holtzmann (20 January 1859, Stuttgart – 10 March 1934, Giessen) was a German theologian who specialized in New Testament studies. From 1877 to 1883 he studied theology at the universities of Strasbourg Strasbourg (, , ; german: Straßburg ; gsw, label=Bas Rhin Alsatian, Strossburi , gsw, label=Haut Rhin Alsatian, Strossburig ) is the prefecture and largest city of the Grand Est region of eastern France and the official seat of the Eu ..., Göttingen and Giessen and at the seminary in Friedberg. Afterwards, he served as a pastor in Bickenbach and as a teacher at a number of different schools. In 1889 he became a lecturer at the University of Giessen, where during the following year, he was appointed an associate professor of New Testament exegesis. Published works In 1901 he issued ''Leben Jesu'', a book that was later translated into English and published a''The life of Jesus'' translated by J.T. Bealby and Maurice A. Canney (London: Black, 1904) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fanaticism
Fanaticism (from the Latin adverb ''fānāticē'' ren-''fānāticus''; enthusiastic, ecstatic; raging, fanatical, furious is a belief or behavior involving uncritical zeal or an obsessive enthusiasm. Definitions Philosopher George Santayana defines ''fanaticism'' as "redoubling your effort when you have forgotten your aim". The fanatic displays very strict standards and little tolerance for contrary ideas or opinions. Tõnu Lehtsaar has defined the term ''fanaticism'' as the pursuit or defence of something in an extreme and passionate way that goes beyond normality. Religious fanaticism is defined by blind faith, the persecution of dissidents and the absence of reality. Causes Fanaticism is a result from multiple cultures interacting with one another. Fanaticism occurs most frequently when a leader makes minor variations on already existing beliefs, which then drives the followers into a frenzy. In this case, fanaticism is used as an adjective describing the nature of certa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean Meslier
Jean Meslier (; also Mellier; 15 June 1664 – 17 June 1729) was a French Catholic priest (abbé) who was discovered, upon his death, to have written a book-length philosophical essay promoting atheism and materialism. Described by the author as his "testament" to his parishioners, the text Criticism of religion, criticizes and denounces all religions. Life Jean Meslier was born in Mazerny in the Ardennes. He began learning Latin from a neighbourhood priest in 1678 and eventually joined the seminary; he later claimed, in the Author's Preface to his ''Testament'', this was done to please his parents. At the end of his studies, he took Holy Orders and, on 7 January 1689, became priest at Étrépigny, in Champagne (province), Champagne. One public disagreement with a local nobleman aside, Meslier was to all appearances generally unremarkable. However, he was twice reproved by clerical authorities for inappropriately employing young servant women, whom the atheist and Meslier biog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Methodology
In its most common sense, methodology is the study of research methods. However, the term can also refer to the methods themselves or to the philosophical discussion of associated background assumptions. A method is a structured procedure for bringing about a certain goal. In the context of research, this goal is usually to discover new knowledge or to verify pre-existing knowledge claims. This normally involves various steps, like choosing a sample, collecting data from this sample, and interpreting this data. The study of methods involves a detailed description and analysis of these processes. It includes evaluative aspects by comparing different methods to assess their advantages and disadvantages relative to different research goals and situations. This way, a methodology can help make the research process efficient and reliable by guiding researchers on which method to employ at each step. These descriptions and evaluations of methods often depend on philosophical background ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eine Geschichte Der Leben-Jesu-Forschung
EINE and ZWEI are two discontinued Emacs-like text editors developed by Daniel Weinreb and Mike McMahon for Lisp machines in the 1970s and 1980s. History EINE was a text editor developed in the late 1970s. In terms of features, its goal was to "do what Stallman's PDP-10 (original) Emacs does". It was an early example of what would become many Emacs-like text editors. Unlike the original TECO-based Emacs, but like Multics Emacs, EINE was written in Lisp. It used Lisp Machine Lisp. Stallman later wrote GNU Emacs, which was written in C and Emacs Lisp and extensible in Emacs Lisp. EINE also made use of the window system of the Lisp machine and was the first Emacs to have a graphical user interface. In the 1980s, EINE was developed into ZWEI. Innovations included programmability in Lisp Machine Lisp, and a new and more flexible doubly linked list method of internally representing buffers. ZWEI would eventually become the editor library used for Symbolics' Zmacs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albert Schweitzer
Ludwig Philipp Albert Schweitzer (; 14 January 1875 – 4 September 1965) was an Alsatian-German/French polymath. He was a theologian, organist, musicologist, writer, humanitarian, philosopher, and physician. A Lutheran minister, Schweitzer challenged both the secular view of Jesus as depicted by the historical-critical method current at this time, as well as the traditional Christian view. His contributions to the interpretation of Pauline Christianity concern the role of Paul's mysticism of "being in Christ" as primary and the doctrine of justification by faith as secondary. He received the 1952 Nobel Peace Prize for his philosophy of "Reverence for Life", becoming the eighth Frenchman to be awarded that prize. His philosophy was expressed in many ways, but most famously in founding and sustaining the Hôpital Albert Schweitzer in Lambaréné, French Equatorial Africa (now Gabon). As a music scholar and organist, he studied the music of German composer Johann Sebasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Strauss
David Friedrich Strauss (german: link=no, Strauß ; 27 January 1808 – 8 February 1874) was a German liberal Protestant theologian and writer, who influenced Christian Europe with his portrayal of the "historical Jesus", whose divine nature he denied. His work was connected to the Tübingen School, which revolutionized study of the New Testament, early Christianity, and ancient religions. Strauss was a pioneer in the historical investigation of Jesus. Early life He was born in Ludwigsburg, near Stuttgart. At age 12 he was sent to the evangelical seminary at Blaubeuren, near Ulm, to be prepared for the study of theology. Two of the principal masters in the school were Professors Friedrich Heinrich Kern (1790–1842) and Ferdinand Christian Baur, who instilled in their pupils a deep appreciation for the ancient classics and the principles of textual criticism, which could be applied to texts in the sacred tradition as well as to classical ones. In 1825, Strauss entered the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intention
Intentions are mental states in which the agent commits themselves to a course of action. Having the plan to visit the zoo tomorrow is an example of an intention. The action plan is the ''content'' of the intention while the commitment is the ''attitude'' towards this content. Other mental states can have action plans as their content, as when one admires a plan, but differ from intentions since they do not involve a practical commitment to realizing this plan. Successful intentions bring about the intended course of action while unsuccessful intentions fail to do so. Intentions, like many other mental states, have intentionality: they represent possible states of affairs. Theories of intention try to capture the characteristic features of intentions. The ''belief-desire theory'' is the traditionally dominant approach. According to a simple version of it, having an intention is nothing but having a desire to perform a certain action and a belief that one will perform this action. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
