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Modalistic Monarchianism
Modalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the oneness of God in Christianity, God as well as the divinity of Jesus in Christianity, Jesus; as a form of Monarchianism, it stands in contrast with Trinitarianism. Modalistic Monarchianism considers God to be one while working through or existing as the different "modes" or "manifestations" of God the Father, God the Son, and Holy Spirit in Christianity#God the Holy Spirit, God the Holy Spirit, without limiting his modes or manifestations. In this view, all the Godhead in Christianity, godhead is understood to have dwelt in Jesus from the Incarnation (Christianity), incarnation as a manifestation of Yahweh of the Old Testament. The terms "Father" and "Son" are then used to describe the distinction between the Transcendence (religion), transcendence of God and the incarnation (God in immanence). Lastly, since God is a Non-physical entity, spirit, it is held that the Holy Spi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparisons between Christianity and other traditions * defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. Oxford: Oxford University Press, 1983. Christian theology has permeated much of non-eccl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patripassianism
In Christian theology, historically patripassianism (as it is referred to in the Western church) is a version of Sabellianism in the Eastern church (and a version of modalism, modalistic monarchianism, or modal monarchism). Modalism is the belief that God the Father, Jesus Christ, and the Holy Spirit are three different ''modes'' or ''aspects'' of one monadic God, as perceived by the believer, rather than three distinct persons within the Godhead – that there are no real or substantial differences between the three, such that the identity of the Spirit or the Son is that of the Father. In the West, a version of this belief was known pejoratively as ''patripassianism'' by its critics (from Latin , "father", and , "suffering"), because the teaching required that since God the Father had become directly incarnate in Christ, the Father literally sacrificed himself on the cross. Trinitarian perspective From the standpoint of the doctrine of the Trinity—one divine being existi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentecostalism
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement"Spirit and Power: A 10-Country Survey of Pentecostals" The Pew Forum on Religion and Public Life. that emphasizes direct personal experience of through . The term ''Pentecostal'' is derived from Pentecost, an event that commemora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religious teachings, but is also used of views strongly opposed to any generally accepted ideas. A heretic is a proponent of heresy. The term is used particularly in reference to Christianity, Judaism, and Islam. In certain historical Christian, Muslim, and Jewish cultures, among others, espousing ideas deemed heretical has been (and in some cases still is) met with censure ranging from excommunication to the death penalty. Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause; and from blasphemy, which is an impious utterance or action concerning God or sacred things. Heresiology is the study of heresy. Etymology Derived from Ancient Greek ''haíresis'' (), the English ''heresy'' origi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eternal Life (Christianity)
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology. According to mainstream Christian theology, after death but before the Second Coming, the saved live with God in an intermediate state, but after the Second Coming, experience the physical resurrection of the dead and the physical recreation of a New Earth. The Catechism of the Catholic Church states, "By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion with our soul. Just as Christ is risen and lives for ever, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salvation In Christianity
In Christianity, salvation (also called deliverance or redemption) is the "saving fhuman beings from sin and its consequences, which include death and separation from God" by Christ's death and resurrection, and the justification following this salvation. While the idea of Jesus' death as an atonement for human sin was recorded in the Christian Bible, and was elaborated in Paul's epistles and in the Gospels, Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a new covenant with God, open to both Jews and Gentiles, through the sacrificial death and subsequent exaltation of Jesus Christ. Early Christian notions of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers, medieval writers and modern scholars in various atonement theories, such as the ransom theory, Christus Victor theory, recapitulation theory, satisfaction theory, penal substit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creator Deity
A creator deity or creator god (often called the Creator) is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.(2004) Sacred Books of the Hindus Volume 22 Part 2: Pt. 2, p. 67, R.B. Vidyarnava, Rai Bahadur Srisa Chandra Vidyarnava Monotheism Atenism Initiated by Pharaoh Akhenaten and Queen Nefertiti around 1330 BCE, during the New Kingdom period in ancient Egyptian history. They built an entirely new capital city ( Akhetaten) for themselves and worshippers of their sole creator god on a wilderness. His father used to worship Aten alongside other gods of their polytheistic religion. Aten, for a long time before his father's time, was revered as a god among the many gods and goddesses in Egypt. Atenism faded away after the death of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabellius
Sabellius (fl. ca. 215) was a third-century priest and theologian who most likely taught in Rome, but may have been a North African from Libya. Basil and others call him a Libyan from Pentapolis, but this seems to rest on the fact that Pentapolis was a place where the teachings of Sabellius thrived, according to Dionysius of Alexandria, c. 260. What is known of Sabellius is drawn mostly from the polemical writings of his opponents. History The ''Catholic Encyclopedia'' writes: It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents, but it cannot be proved that Cleomenes was not a follower of the heretical Noetus, and that Sabellius did not issue from his school; further, it is not obvious that Tertullian would attack Callistus under a nickname. Sabellius' opposition to the emerging idea of the Trinity led to his excommunication as a heretic by Pope Callixtus I (Callistus) in AD 220. Wace and Bunsen have both sugges ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Praxeas
Praxeas was a Monarchian from Asia Minor who lived in the end of the 2nd century/beginning of the 3rd century. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church. He was opposed by Tertullian in his tract ''Against Praxeas'' (''Adversus Praxean''), and was influential in preventing the Roman Church from granting recognition to the New Prophecy. An early anti-Montanist, he is known only by virtue of Tertullian's book "Adversus Praxean". His name in the list of heresies appended to the "De Praescriptionibus" of that writer (an anonymous epitome of the lost "Syntagma" of Hippolytus) is a correction made by some ancient diorthotes for Noetus. He taught Monarchian doctrine there, or at least a doctrine which Tertullian regarded as Monarchian: "Paracletum fugavit et patrem crucifixit." Adversus Praxen 1,12, in: CC SL, 2 (E. Kroymann / E. Evans, 195 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noetus
Noetus, a presbyter of the church of Asia Minor about AD 230, was a native of Smyrna, where (or perhaps in Ephesus) he became a prominent representative of the particular type of Christology now called modalistic monarchianism or patripassianism.A History of Christianity: Volume I: Beginnings to 1500: Revised Edition pg 144-146 By Kenneth S. Latourette Published by HarperCollins, 1975 ,/ref> His views, which led to his excommunication by local presbyters, are known chiefly through the writings of Hippolytus, his contemporary at Rome, where he settled and had a large following. He accepted the fourth Gospel, but regarded its statements about the Logos as allegorical. His disciple Cleomenes held that God is both invisible and visible; as visible He is the Son. The Catholic Encyclopedia notes: "It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents". See also *Sabellius *Praxeas Praxeas was a Monarchian from Asia Min ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
