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Moamoria Rebellion
The Moamoria rebellion (1769–1805) was the 18th century uprising in Ahom kingdom of present-day Assam that began as power struggle between the Moamorias (''Mataks''), the adherents of the Moamara Sattra, and the Ahom kings. This uprising spread widely to other sections of Ahom kingdom including disgruntled elements of the Ahom aristocracy leading to two periods in which the Ahom king lost control of the capital. Retaking the capital was accompanied by a massacre of subjects, leading to a steep depopulation of large tracts. The Ahom king failed to retake the entire kingdom; a portion in the north-east, Bengmara (modern-day Tinsukia district), became known as ''Matak Rajya'' ruled by a newly created office called ''Borsenapati'', became a tribute-paying but virtually independent territory. The Ahom kingdom emerged from the rebellion much weakened. About one half of the population of the kingdom perished and the economy was totally destroyed. The weakened Ahom kingdom fell ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assam
Assam (; ) is a state in northeastern India, south of the eastern Himalayas along the Brahmaputra and Barak River valleys. Assam covers an area of . The state is bordered by Bhutan and Arunachal Pradesh to the north; Nagaland and Manipur to the east; Meghalaya, Tripura, Mizoram and Bangladesh to the south; and West Bengal to the west via the Siliguri Corridor, a wide strip of land that connects the state to the rest of India. Assamese and Boro are the official languages of Assam, while Bengali is an additional official language in the Barak Valley. Assam is known for Assam tea and Assam silk. The state was the first site for oil drilling in Asia. Assam is home to the one-horned Indian rhinoceros, along with the wild water buffalo, pygmy hog, tiger and various species of Asiatic birds, and provides one of the last wild habitats for the Asian elephant. The Assamese economy is aided by wildlife tourism to Kaziranga National Park and Manas National Park, which are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chutia People
The Chutia people (Pron: or ''Sutia'') are an ethnic group that are native to Assam and historically associated with the Chutia kingdom. However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam as well as Central Assam. They constitute one of the core groups that form the Assamese people. Recent genetic studies have found that in the "tribal" and "caste" continuum, the Chutia people occupy an ambiguous position in the middle, along with the Ahoms and the Rajbanshis. The historic Chutias originally belonged to the Bodo–Kachari group(M)embers of the Mataks like the Morans, Barahis, Kacharis and Chutiyas, being members of the great Bodo family, had allied religious beliefs and customs. All of them worshipped a Primodial male deity and a Primodial female deity, and all of them were animist. with some suspected Shan admixtures; and it is estimated that their ruling fam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prataap Singha
Susenghphaa or Pratap Singha (), was the 17th and one of the most prominent kings of the Ahom kingdom. As he was advanced in years when he became king, he is also called the ''burha Raja'' (Old king). His reign saw an expansion of the Ahom kingdom to the west, the beginning of the Ahom-Mughal conflicts, and a reorganization of the kingdom with an expanded Paik system and reoriented village economy designed by Momai Tamuli Borbarua. His expansion to the west is underlined by the two new offices that he created: that of the Borbarua and the Borphukan. The alliances he formed with the rulers of Koch Hajo resulted in formation that successfully thwarted Mughal expansion. The administrative structure that he created survived until the end of the Ahom kingdom in 1826. Reign After the death of Sukhamphaa in 1603, his son Langi Gohain, was installed as the Swargadeo by the ministers Tonkham Borgohain, Chaopet Burhagohain and Banjangi Borpatrogohain. At his coronation he was 58 a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suklenmung
Suklenmung(1539–1552) was a king of the Ahom kingdom in medieval Assam. Since he established his capital at Garhgaon (which would remain the capital of the Ahom kingdom till the establishment of the Tungkhungia kings), he is also called the Garhgaiya roja in the Buranjis. It was during his reign that Madhabdev and Sankardeva's son-in-law Hari were captured and Hari executed, which precipitated the departure of Sankardeva from the Ahom kingdom. It is frequently said that the first coins were struck during the reign of Garhgayan Raja, but is merely due to misreading of the Ahom legend on the coins of Chakradhwaj Singha (1663-1669). The first coins of the Ahom kingdom were struck during the Jayadhwaj Singha reign (1648-1663) Ascension Suklenmung became the king after Suhungmung, his father and the erstwhile king, was assassinated by one of his servants, Ratiman, in January 1539. Some Buranjis suspect that Suklenmung was behind the plot even though Suklenmung tried to dispel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koch Kingdom
The Kamata Kingdom (pron: ˈkʌmətɑ) emerged in western Kamarupa probably when Sandhya, a ruler of Kamarupanagara, moved his capital west to Kamatapur sometime after 1257 CE. Since it originated in the old seat of the Kamarupa kingdom, and since it covered most of the western parts of it, the kingdom is also sometimes called as Kamarupa-Kamata. It covered a region corresponding to present-day undivided districts of Kamrup, Goalpara, Jalpaiguri, and Cooch Behar district in India and Rangpur and northern parts of Mymensingh in Bangladesh. The rise of the Kamata kingdom marked the end of the ancient period in the history of Assam and the beginning of the medieval period. The last rulers were the Khens, who were later displaced in 1498 by Alauddin Hussain Shah, the ruler of the Bengal Sultanate. Though Hussain Shah developed extensive administrative structures, he lost political control to a confederation of Baro-Bhuyan within a few years. Biswa Singha removed the Baro-Bh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahapuruxiya Dharma
Ekasarana Dharma (literally: ''Shelter-in-One religion'') is a neo-Vaishnavite monolithic religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam. It reduced focus on vedic ritualism and focuses on devotion ('' bhakti'') to Krishna in the form of congregational listening (''sravan'') and singing his name and deeds ('' kirtan''). The simple and accessible religion attracted already Hindu as well as non-Hindu populations into its egalitarian fold. The neophytes continue to be inducted into the faith via an initiation ceremony called ''xoron-lowa'' (literally: take-shelter), usually conducted by ''Sattradhikars'', heads of monastic institutions called Sattras, who generally draw apostolic lineage from Sankardev. Some Sattradhikars, especially those from the Brahma-sanghati, reject apostolic lineage from Sankardev due to an early schism with the order. Some modern reformation institutions conduct ''xoron-lowa'' outside the ''sattra'' in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Srimanta Sankardeva
Srimanta Sankardev( শ্ৰীমন্ত শংকৰদেৱ )(; ; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of Assam, India. He is widely credited with building on past cultural relics and devising new forms of music (Borgeet), theatrical performance (Ankia Naat, Bhaona), dance (Sattriya), literary language ( Brajavali). Besides, he has left an extensive literary oeuvre of trans-created scriptures (Bhagavat of Sankardev), poetry and theological works written in Sanskrit, Assamese and Brajavali. The Bhagavatic religious movement he started, Ekasarana Dharma and also called Neo-Vaishnavite movement, influenced two medieval kingdoms – Koch and the Ahom kingdom – and the assembly of devotees he initiated evolved over time into monastic centers called Sattras, which continue to be important soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantrism
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu, Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as the Shaiva Siddhanta tradition, the Shakta sect of Sri-Vidya, the Kaula, and Kashmir Shaivism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on Indian Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekasarana Dharma
Ekasarana Dharma (literally: ''Shelter-in-One religion'') is a neo-Vaishnavite monolithic religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam. It reduced focus on vedic ritualism and focuses on devotion (''bhakti'') to Krishna in the form of congregational listening (''sravan'') and singing his name and deeds (''kirtan''). The simple and accessible religion attracted already Hindu as well as non-Hindu populations into its egalitarian fold. The neophytes continue to be inducted into the faith via an initiation ceremony called ''xoron-lowa'' (literally: take-shelter), usually conducted by ''Sattradhikars'', heads of monastic institutions called Sattras, who generally draw apostolic lineage from Sankardev. Some Sattradhikars, especially those from the Brahma-sanghati, reject apostolic lineage from Sankardev due to an early schism with the order. Some modern reformation institutions conduct ''xoron-lowa'' outside the ''sattra'' inst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakti
In Hinduism, especially Shaktism (a theological tradition of Hinduism), Shakti (Devanagari: शक्ति, IAST: Śakti; lit. "Energy, ability, strength, effort, power, capability") is the primordial cosmic energy, female in aspect, and represents the dynamic forces that are thought to move through the universe. She is thought of as creative, sustaining, as well as destructive, and is sometimes referred to as auspicious source energy. Shakti is sometimes personified as the creator goddess, and is known as "Adi Shakti" or "Adi Parashakti" ("inconceivableprimordial energy"). In Shaktism, Adi Parashakti is worshipped as the Supreme Being. On every plane of creation, energy manifests itself into all forms of matter; these are all thought to be infinite forms of Parashakti. She is described as ''anaadi'' (with no beginning, no ending) and ''nitya'' (forever). Origins One of the oldest representations of the goddess in India is in a triangular form. The Baghor stone, found in a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahom People
The Ahom (Pron: ), or Tai-Ahom is an ethnic group from the Indian states of Assam and Arunachal Pradesh. The members of this group are admixed descendants of the Tai people who reached the Brahmaputra valley of Assam in 1228 and the local indigenous people who joined them over the course of history. Sukaphaa, the leader of the Tai group and his 9000 followers established the Ahom kingdom (1228–1826 CE), which controlled much of the Brahmaputra Valley in modern Assam until 1826. The modern Ahom people and their culture are a syncretism of the original Tai and their culture and local Tibeto-Burman people and their cultures they absorbed in Assam. The local people of different ethnic groups of Assam that took to the Tai way of life and polity were incorporated into their fold which came to be known as Ahom as in the process known as Ahomisation. Many local ethnic groups, including the Borahis who were of Tibeto-Burman origin, were completely subsumed into the Ahom community; w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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