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Minuscule 90
Minuscule 90 (in the Gregory-Aland numbering), δ 652 ( Soden), known as ''Codex Jo. Fabri'', is a Greek minuscule manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 52. It has full marginalia. Description The codex contains the text of the four Gospels, Paul, Acts, and Catholic epistles. The Gospels follow in the order: John, Luke, Matthew, Mark (as in codex 382 and 399). Epistle of Jude is written twice, from different copies. The codex was split in two volumes. First volume contains 227 paper leaves, 2 volume – 253 leaves. The text is written with size 25.5 cm by 17.6 cm, in one column per page, 17-30 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin (also in Latin), and the (''t ...
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New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ...
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Minuscule 399
Minuscule 399 (in the Gregory-Aland numbering), ε94 ( von Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 9th or 10th century. Description The codex contains text of the four Gospels, on 214 parchment leaves (). The text is written in one column per page, in 27 lines per page. It contains lectionary markings at the margin. The texts of John 5:3.4 and Pericope Adulterae (John 7:53-8:11) are marked by an obelus. Text The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual family K1. Aland placed it in Category V. According to the Claremont Profile Method it represents textual family Kx in Luke 10 and Luke 20. In Luke 1 it has a mixture of the Byzantine text-families. History The manuscript is dated to the 9th or 10th century. It was added to the list of New Testament manuscripts by Gregory in 1908. The manuscript is currently ...
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Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ...
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Minuscule 642
Minuscule 642 (in the Gregory-Aland numbering), α 552 ( von Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. The manuscript is lacunose.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 84. Gregory labelled it by 217a and 273p; Scrivener labelled it by 185a and 255p. Description The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 209 paper leaves (size ), with large lacunae (Acts 2:36–3:8; 7:3–59; 12:7–25; 14:8–27; 18:20–19:12; 22:7–23:11; 1 Corinthians 8:12–9:18; 2 Corinthians 1:1–10; Ephesians 3:2-Philemon 1:24; 2 Timothy 4:12-Tit 1:6; Hebrews 7:19–9:12). The writing is in one column per page, 22–26 lines per page. It was written by four different hands. The breathings and accents are very irregular. Some wor ...
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Minuscule 466
Minuscule 466 (in the Gregory-Aland numbering), α 167 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose. Formerly it was labeled by 115a and 135p. Description The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 174 parchment leaves (). It begins at Acts 14:27 and ends at 2 Timothy with some lacunae (1 Thess 5:17-28; 2 Thess 1:12-3:4; 1 Timothy 1:1-24; 2:15-3:3; 2 Timothy 2:21-4:22; Tit 2:15-3:15). It is written in one column per page, 27-28 lines per page. It contains prolegomena, lists of the (''lists of contents'') before each sacred books, subscriptions at the end of each book, numbers to the Pauline epistles, and some scholia. It has not liturgical notes on the margin. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles. According to the subscription at th ...
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Minuscule 462
Minuscule 462 (in the Gregory-Aland numbering), α 359 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on a paper. Palaeographically it has been assigned to the 13th century. Formerly it was labelled by 101a and 116p. It was adapted for liturgical use. Description The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 240 paper leaves (). It is carefully written in one column per page, 25 lines per page. It contains prolegomena, Synaxarion, and scholia to the Acts, and lectionary markings at the margin of the Epistles for liturgical reading. It contains ''Martyrium Pauli''. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles. Kurt Aland did not place the Greek text of the codex in any Category. According to the subscription at the end of the Epistle to the Romans, the Letter was written προς Ρωμαιους εγραφη απο Κορινθου δια Φο ...
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Minuscule 339
Minuscule 339 (in the Gregory-Aland numbering), δ 303 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. It has marginalia. Description The codex originally contained a complete text of the New Testament on 200 parchment leaves (). It was written in two columns per page, in 56-58 lines per page. It was written by three different hands. However, it was mostly destroyed by fire at the Turin library in 1904, and only charred fragments remain. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 237 – last in 16:15), whose numbers are given at the margin with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of (''tables ...
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Minuscule 216
Minuscule 216 (in the Gregory-Aland numbering), α 469 ( Soden), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1358.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 60. It has marginalia. Description The codex contains the text of the Acts, Catholic, and Pauline epistles on 236 paper leaves (size ), with some lacunae (1 Corinthians 11:7-27; 1 Timothy 4:1-5.8). The text is written in one column per page, 27 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. It contains prolegomena, journeys of Paul (as in 102, 206, 256, 468, 614, 665, 912), tables of the (''tables of contents'') before each book, liturgical book synaxarion, subscriptions at the end of each book, and lectionary equi ...
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Minuscule 42
Minuscule 42 (in the Gregory-Aland numbering), α107 ( Von Soden), known as ''Codex Maedicaeus'' is a Greek minuscule manuscript of the New Testament on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia. Description The codex contains the text of the Acts, Catholic epistles, Paul, Rev, on 303 parchment leaves (), with some lacunae (Acts 2:2-34; 2 Pt 1:2; 1 John 5:11-21; Rev 18:3-13). The text is written in one column per page, 22-23 lines per page. It contains lists of the (''tables of contents'') before each book, numbers of the (''chapters'') at the margin, but no (''titles'') at the top of the pages, lectionary equipment at the margin (for liturgical use), and numbers of stichoi. According to F. H. A. Scrivener it is carelessly written. According to the subscription at the end of the Epistle to the Romans, the Letter was written προς Ρωμαιους εγραφη απο Κορινθου δια Φοιβης της δια ...
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Epistle To The Romans
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth. The epistle was probably transcribed by Paul's amanuensis Tertius and is dated AD late 55 to early 57. Consisting of 16 chapters, versions with only the first 14 or 15 chapters circulated early. Some of these recensions lacked all reference to the original audience of Christians in Rome making it very general in nature. Other textual variants include subscripts explicitly mentioning Corinth as the place of composition and name Phoebe, a deacon of the church in Cenchreae, as the messenger who took the epistle to Rome. Prior to composing the epistle, Paul had evangelized the areas surrounding the Aegean Sea and was eager to take the gospel fa ...
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Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ...
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Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ...
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