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Minuscule 399
Minuscule 399 (in the Gregory-Aland numbering), ε94 ( von Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 9th or 10th century. Description The codex contains text of the four Gospels, on 214 parchment leaves (). The text is written in one column per page, in 27 lines per page. It contains lectionary markings at the margin. The texts of John 5:3.4 and Pericope Adulterae (John 7:53-8:11) are marked by an obelus. Text The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual family K1. Aland placed it in Category V. According to the Claremont Profile Method it represents textual family Kx in Luke 10 and Luke 20. In Luke 1 it has a mixture of the Byzantine text-families. History The manuscript is dated to the 9th or 10th century. It was added to the list of New Testament manuscripts by Gregory in 1908. The manuscript is currently ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ...
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A Plain Introduction To The Criticism Of The New Testament
''A Plain Introduction to the Criticism of the New Testament: For the Use of Biblical Students'' is one of the books of Frederick Henry Ambrose Scrivener (1813–1891), biblical scholar and textual critic. In this book Scrivener listed over 3,000 Greek manuscripts of the New Testament, as well as manuscripts of early versions. It was used by Gregory for further work. The book was published in four editions. The first edition, published in 1861, contained 506 pages. The second edition (1874) was expanded into 626 pages; the third into 751 pages; and the fourth into 874 pages. Two first editions were issued in one volume; in the third edition the material was divided into two volumes, with an increased number of chapters in each. The first volume was edited in 1883, the second in 1887. The fourth edition was also issued in two volumes (1894). The fourth edition of the book was reprinted in 2005 by Elibron Classics. First Edition The text of the first edition was divided into ...
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Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a journe ...
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Minuscule 90
Minuscule 90 (in the Gregory-Aland numbering), δ 652 ( Soden), known as ''Codex Jo. Fabri'', is a Greek minuscule manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 52. It has full marginalia. Description The codex contains the text of the four Gospels, Paul, Acts, and Catholic epistles. The Gospels follow in the order: John, Luke, Matthew, Mark (as in codex 382 and 399). Epistle of Jude is written twice, from different copies. The codex was split in two volumes. First volume contains 227 paper leaves, 2 volume – 253 leaves. The text is written with size 25.5 cm by 17.6 cm, in one column per page, 17-30 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin (also in Latin), and the (''t ...
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Titus Of Bostra
Titus of Bostra (died c. 378) was a Christian theologian and bishop. Sozomen names Titus among the great men of the time of Constantius. Life Sozomen also tells of a mean trick played upon Titus by Julian the Apostate. It was expected that the reestablishment of paganism would cause riots, as it had elsewhere. Julian wrote to Titus, as bishop of Bostra (now Bosra) that he would hold him and the clergy responsible for any disorder. Titus replied that though the Christians were equal in number to the pagans they would obey him and keep quiet. Julian then wrote to the Bostrians urging them to expel Titus because he had calumniated them by attributing their quiet conduct not to their own good dispositions but to his influence. Titus remained bishop at Bostra until c. 371. According to Socrates Titus was one of the bishops who signed the Synodal Letter, addressed to Jovian by the Council of Antioch (363), in which the Nicene Creed was accepted, though with a clause "intended somewh ...
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John Chrysostom
John Chrysostom (; gr, Ἰωάννης ὁ Χρυσόστομος; 14 September 407) was an important Early Church Father who served as archbishop of Constantinople. He is known for his homilies, preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his ''Divine Liturgy of Saint John Chrysostom'', and his ascetic sensibilities. The epithet (''Chrysostomos'', anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church, although both Origen, Origen of Alexandria and Augustine of Hippo exceeded Chrysostom. He is honoured as a saint in the Oriental Orthodox Church, Oriental Orthodox, Eastern Orthodox Church, Eastern Orthodox, Catholic Church, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Rite, Byzantine Eastern Catholic Churches, Cat ...
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Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ...
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Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ...
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Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ...
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Saint Petersburg
Saint Petersburg ( rus, links=no, Санкт-Петербург, a=Ru-Sankt Peterburg Leningrad Petrograd Piter.ogg, r=Sankt-Peterburg, p=ˈsankt pʲɪtʲɪrˈburk), formerly known as Petrograd (1914–1924) and later Leningrad (1924–1991), is the second-largest city in Russia. It is situated on the Neva River, at the head of the Gulf of Finland on the Baltic Sea, with a population of roughly 5.4 million residents. Saint Petersburg is the fourth-most populous city in Europe after Istanbul, Moscow and London, the most populous city on the Baltic Sea, and the world's northernmost city of more than 1 million residents. As Russia's Imperial capital, and a historically strategic port, it is governed as a federal city. The city was founded by Tsar Peter the Great on 27 May 1703 on the site of a captured Swedish fortress, and was named after apostle Saint Peter. In Russia, Saint Petersburg is historically and culturally associated with t ...
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Luke 1
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Two canticles, the canticle of Mary (the Magnificat) and the canticle of Zechariah (the Benedictus) are both contained within this chapter. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real (but unknown) person,Franklin, E., ''58. Luke'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary pp. 926-7 but the term could simply mean a fellow believer, since ''theo'' ''philus'' is Greek for God lover. Early Christian tradition uniformly affirms that Luke composed this Gospel as well as the Acts of the Apostles,Holman Illustrated Bible Handbook. Holm ...
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