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Minuscule 788
Minuscule 788 (in the Gregory-Aland numbering of New Testament manuscripts), ε1033 (in the von Soden numbering of New Testament manuscripts), is a Greek minuscule manuscript of the New Testament written on parchment. Using the study of comparative handwriting styles (palaeography), it has been assigned to the 11th century. Description The manuscript is a codex (precursor to the modern book), containing the text of the four Gospels on 219 parchment leaves (sized ),, with only one gap (John 21:20-25). The text is written in two columns per page, 26 lines per page. The text is divided according to the chapters (known as / ''kephalaia''), whose numbers are given in the margin, with their chapter titles (known as / ''titloi'') at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark there are 234 sections, ending at 16:9), with references to the Eusebian Canons (an early system of dividing the four Gospels into different sect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermann Von Soden
Baron Hermann von Soden (16 August 1852 – 15 January 1914) was a German Biblical scholar, minister, professor of divinity, and textual theorist. Life Born in Cincinnati, Ohio, on August 16, 1852, Soden was educated at the University of Tübingen. In 1881 he was appointed as the minister at Dresden- Striesen and in 1887 he became minister of the Jerusalem Church in Berlin. In 1889 he also became a ''privatdozent'', a form of tutor, in the University of Berlin, and four years later was appointed as an extraordinary professor of divinity. He fought for a more presbyterian and democratic constitution in the congregations of the Evangelical State Church of Prussia's older Provinces. His grave is preserved in the Protestant ''Friedhof II der Jerusalems- und Neuen Kirchengemeinde'' (Cemetery No. II of the congregations of the Jerusalem's Church and the New Church) in Berlin-Kreuzberg, south of the Hallesches Tor. Soden introduced a new notation of manuscripts and also developed a ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barbara Aland
Barbara Aland, née Ehlers (born 12 April 1937 in Hamburg, Germany) is a German theologian and was a Professor of New Testament Research and Church History at Westphalian Wilhelms-University of Münster until 2002. Biography After having completed her degree of Theology and Classical Philology in Frankfurt, Marburg and Kiel she received the PhD (dissertation on the Socratic Aeschines) in 1964 in Frankfurt/Germany. In 1969 she gained her licentiate at the "Oriental Faculty" of ''Pontificio Istituto Biblico'' in Rome, Italy. In 1972 she could habilitate in Göttingen about the Syrian gnostic Bardesanes of Edessa. Since 1972 she acted as private lecturer, later on she became professor for "Church History and New Testament Research with eminently consideration of Christian Orient" at the Evangelisch-Theologischen Fakultät in Münster, Germany. In 1983 she became director of the Institute for New Testament Textual Research (which was founded in 1959 by her husband Kurt Aland) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burnett Hillman Streeter
Burnett Hillman Streeter (1874–1937) was an English Anglican theologian, biblical scholar, and textual critic. Life Streeter was born in Croydon, London, on 17 November 1874 and educated at The Queen's College, Oxford. He was ordained in 1899 and was a member of the Archbishops' Commission on Doctrine in the Church of England (from 1922 to 1937). In 1910, Streeter formed a group of Oxford dons known as The Group, which met weekly to discuss theological topics. He attended the 1935 Nuremberg Rally with Frank Buchman. He wrote a dozen volumes in the fields of philosophy of religion, comparative religion, and New Testament textual studies. He was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford from 1932 to 1933, when he became Provost of Queen's College. The most important work of Streeter was ''The Four Gospels: A Study of Origins'' (1924), in which he proposed a "four-document hypothesis" (instead of the "two-source hypothesis") as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Text-type
In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form found in the largest number of surviving manuscripts of the Greek New Testament. The New Testament text of the Eastern Orthodox Church, the Patriarchal Text, as well as those utilized in the lectionaries, are based on this text-type. Whilst varying in at least 1,830 places, it also underlies the Textus Receptus Greek text used for most Reformation-era (Protestant) translations of the New Testament into vernacular languages. Modern translations (since 1900) mainly use eclectic editions that conform more often to the Alexandrian text-type. The Byzantine text is also found in a few modern Eastern Orthodox editions, as the Byzantine textual tradition has continued in the Eastern Orthodox Church into the present time. The text used by the Orthodo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Text-type
In textual criticism of the New Testament, the Western text-type is one of the main text types. It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac Peshitta translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus. The Western text had many characteristic features, which appeared in text of the Gospels, Book of Acts, and in Pauline epistles. The Catholic epistles and the Book of Revelation probably did not have a Western form of text. It was named "Western" by Semmler (1725–1791), having originated in early centers of Christianity in the Western Roman Empire. Description The main characteristic of the Western text is a love of paraphrase: "Words and even clauses are changed, omitted, and inserted with surprising freedom, wherever it seemed that the meaning could be brought out with greater force and definiteness." Brooke Foss Westcott, Fenton John ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandrian Text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other Reformation-era Bibles are translated from the ''Textus Receptus'', a Greek text created b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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