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Minuscule 547
Minuscule 547 (in the Gregory-Aland numbering), δ 157 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by number 534. Description The codex contains the text of the New Testament (except Book of Revelation) on 348 parchment leaves (size ), with one lacuna (John 16:27-19:40). The text is written in one column per page, 31 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. The text of the Gospels has also a division according to the Ammonian Sections, (no references to the Eusebian Canons). It contains Prolegomena, tables of the (''tables of contents'') before each, (liturgical notes), subscriptions at the end of each book with numbers of , Synaxarion, Menologion, and Euthalian apparatus. The usual arabesque ornaments are in red. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euthalius
Euthalius was a deacon of Alexandria and later Bishop of Sulca. He lived sometime between the 4th and 7th centuries and is chiefly known through his work on the New Testament in particular as the author of the "Euthalian Sections". Of Euthalius' activities as a bishop little or nothing is known. Even the location of his episcopal see, Sulca, is a matter of doubt. It can hardly be identified with the see of that name in Sardinia. More likely it was situated somewhere in Egypt, and it has been conjectured that it is the same as Psilka, a city of the Thebaid in the neighbourhood of Syene. Works It is well known that the divisions into chapters and verses with which we are familiar were entirely wanting in the original and early copies of the New Testament writings; there was even no perceptible space between words. To obviate the manifest inconveniences arising from this condition of the text, Ammonius of Alexandria, in the third century, conceived the idea of dividing the Four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karakalou Monastery
The Karakallou Monastery ( el, Μονή Καρακάλλου) is an Eastern Orthodox monastery at the monastic state of Mount Athos in Greece. It stands on the south-eastern side of the peninsula and ranks eleventh in the hierarchy of the Athonite monasteries. The monastery has 50 working monks, and its library holds 330 manuscripts, and about 3,000 printed books. History It was founded in the 11th century. In the 13th century, as a result of the activity of pirates and Latins, Karakallou was totally deserted. By the end of the 15th century according to the Russian pilgrim Isaiah, the monastery was Albanian. The monastery was rebuilt in the 16th century by Moldavian ''voievod'' Peter IV Rareș. Nearby sites Located near Karakallou Monastery, the , or Mylopotamos, is a kathisma (cell) belonging to the Monastery of Great Lavra. It was founded by St. Athanasius to serve as a place of convalescence Convalescence is the gradual recovery of health and strength after illness or inj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obelus
An obelus (plural: obeluses or obeli) is a term in typography that refers to a historical mark which has resolved to three modern meanings: * Division sign * Dagger * Commercial minus sign (limited geographical area of use) The word "obelus" comes from (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. This is the same root as that of the word 'obelisk'. In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division. In editing texts, the second symbol, also called a dagger mark , is used to indicate erroneous or dubious content; or as a reference mark or footnote indicator. It also has other uses in a variety of specialist contexts. Use in text annotation The modern dagger symbol originated from a variant of the obelus, originally depicted by a plain line , or a line with one or two dots . It represented an iron roasting spit, a dart, or the sharp end of a javelin, symbolizin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 147
Minuscule 147 (in the Gregory-Aland numbering), ε 401 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 55. Birch and F. H. A. Scrivener dated to the 11th century, C. R. Gregory dated to the 14th century. Description The codex contains a complete text of the four Gospels on 355 parchment leaves (size ). The parchment is fine and white. The text is written in one column per page, in 20 lines per page. The capital letters in red. The text is divided according to the (''chapters''), whose numbers are given at the margin of the text, and the (''titles of chapters'') at the top of the pages. It contains Prolegomena, tables of the (''tables of contents'') are placed before each Gospel, synaxaria, Menologion, subscripti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 20
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (written about AD 175-225) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Cod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 10
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. This Gospel's author, who also wrote the Acts of the Apostles, is not named but is uniformly identified by early Christian tradition as Luke the Evangelist.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 42 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (written about AD 175-225) *Papyrus 45 (c. 250) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Codex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 1
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Two canticles, the canticle of Mary (the Magnificat) and the canticle of Zechariah (the Benedictus) are both contained within this chapter. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real (but unknown) person,Franklin, E., ''58. Luke'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary pp. 926-7 but the term could simply mean a fellow believer, since ''theo'' ''philus'' is Greek for God lover. Early Christian tradition uniformly affirms that Luke composed this Gospel as well as the Acts of the Apostles,Holman Illustrated Bible Handbook. Holm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
