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Minuscule 473
Minuscule 473 (in the Gregory-Aland numbering of New Testament manuscripts), α1390 (in the von Soden numbering of New Testament manuscripts), is a Greek minuscule manuscript of the New Testament, made from parchment. Using the study of comparative writing styles (palaeography), it has been assigned to the 11th century. Biblical scholar Frederick H. A. Scrivener described it as "one of the most splendid manuscripts extant" which contained "many remarkable variations" (variant readings), and labelled it by the number 512. It has liturgical books and full marginal notes. The manuscript was originally located in the city of Constantinople, but was brought to England in the 18th century along with several other manuscripts, all of which are now in the Lambeth Palace Library. Description The manuscript is a codex (precursor to the modern book), containing the text of the four Gospels on 309 parchment leaves (size ), with only one gap (Matthew 1:1-8). The text is written in two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lacuna (manuscripts)
A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to old manuscripts or inscriptions are often responsible for lacunae - words, sentences, or whole passages that are missing or illegible. Palimpsests are particularly vulnerable. To reconstruct the original text, the context must be considered. In papyrology and textual criticism, this may lead to competing reconstructions and interpretations. Published texts that contain lacunae often mark the section where text is missing with a bracketed ellipsis. For example, "This sentence contains 20 words, and ..nouns," or, "Finally, the army arrived at ..and made camp." Notable examples See also * Unfinished work Unfinished may refer to: *Unfinished creative work, a work which a creator either chose not to finish or was prevented from finishing. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 280
Minuscule 280 (in the Gregory-Aland numbering), ε 294 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia. Description The codex contains the text of the four Gospels on 177 parchment leaves (), with lacuna (Mark 8:3-15:36). The text is written in one column per page, in 25-26 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also another division according to the smaller Ammonian Sections (Matthew 358, Mark 237 – the last section in 16:19, Luke 342, John 226), with references to the Eusebian Canons. It contains tables of the (''tables of contents'') before each Gospel, synaxaria, and subscriptions at the end of each Gospel, with numbers of in Matthew. Text The Greek text of the codex is a representative of the Byzantine text-type. Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 229
Minuscule 229 (in the Gregory-Aland numbering), ε 1206 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to 1140.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 60. Description The codex contains the text of the four Gospels with two lacunae (Mark 16:16-20; John 1:1-11), on 297 parchment leaves (size ). The leaves are arranged in octavo (eight leaves in quire).Emmanuel Miller''Catalogue des manuscrits grecs de la bibliothèque de l'Escurial''(Paris 1848), p. 407. The text is written in one column per page, 21 lines per page. It contains pictures and subscriptions at the end of each Gospel. Many corrections were made in the 14th century. Kurt Aland the Greek text of the codex did not place in any Category. According to the Claremont Profile Method it represents textual family Πa in Luke 1. In Luke 10 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Π
Family Π is a group of New Testament manuscripts. Belonging to the Byzantine text-type, it is one of the textual families of this group. The name of the family, "Π" (pronounced in English as "pie"), is drawn from the symbol used for the Codex Petropolitanus. One of the most distinct of the Byzantine sub-groups, it is very old and the third largest. The oldest Byzantine manuscripts belong to this family. Hermann von Soden designated this group by the symbol "Ka". According to him, its text is not purely Byzantine. Codices and manuscripts Soden included the following in this group of codices: Cyprius (K), Petropolitanus (Π), 72, 114, 116, 178, 265, 389, 1008, 1009, 1079, 1154, 1200, 1219, 1346, and 1398. Lake added to this group of manuscripts: 489, 537, 652, 775, 796, 904, 1478, 1500, 1546, 1561, 1781, 1816. Soden also associated Codex Alexandrinus with this group. Wisse lists about 150 witnesses of the family, but the majority of them belong to this family only in some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermann Von Soden
Baron Hermann von Soden (16 August 1852 – 15 January 1914) was a German Biblical scholar, minister, professor of divinity, and textual theorist. Life Born in Cincinnati, Ohio, on August 16, 1852, Soden was educated at the University of Tübingen. In 1881 he was appointed as the minister at Dresden- Striesen and in 1887 he became minister of the Jerusalem Church in Berlin. In 1889 he also became a ''privatdozent'', a form of tutor, in the University of Berlin, and four years later was appointed as an extraordinary professor of divinity. He fought for a more presbyterian and democratic constitution in the congregations of the Evangelical State Church of Prussia's older Provinces. His grave is preserved in the Protestant ''Friedhof II der Jerusalems- und Neuen Kirchengemeinde'' (Cemetery No. II of the congregations of the Jerusalem's Church and the New Church) in Berlin-Kreuzberg, south of the Hallesches Tor. Soden introduced a new notation of manuscripts and also developed a ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Bell & Sons
George Bell & Sons was a book publishing house located in London, United Kingdom, from 1839 to 1986. History George Bell & Sons was founded by George Bell as an educational bookseller, with the intention of selling the output of London university presses; but became best known as an independent publisher of classics and children's books. One of Bell's first investments in publishing was a series of ''Railway Companions''; that is, booklets of timetables and tourist guides. Within a year Bell's publishing business had outstripped his retail business, and he elected to move from his original offices into Fleet Street. There G. Bell & Sons branched into the publication of books on art, architecture, and archaeology, in addition to the classics for which the company was already known. Bell's reputation was only improved by his association with Henry Cole. In the mid-1850s, Bell expanded again, printing the children's books of Margaret Gatty (''Parables from Nature'') and Julia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Plain Introduction To The Criticism Of The New Testament
''A Plain Introduction to the Criticism of the New Testament: For the Use of Biblical Students'' is one of the books of Frederick Henry Ambrose Scrivener (1813–1891), biblical scholar and textual critic. In this book Scrivener listed over 3,000 Greek manuscripts of the New Testament, as well as manuscripts of early versions. It was used by Gregory for further work. The book was published in four editions. The first edition, published in 1861, contained 506 pages. The second edition (1874) was expanded into 626 pages; the third into 751 pages; and the fourth into 874 pages. Two first editions were issued in one volume; in the third edition the material was divided into two volumes, with an increased number of chapters in each. The first volume was edited in 1883, the second in 1887. The fourth edition was also issued in two volumes (1894). The fourth edition of the book was reprinted in 2005 by Elibron Classics. First Edition The text of the first edition was divided into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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