|
Miles Christi
The ''miles Christianus'' (Christian soldier) or ''miles Christi'' (soldier of Christ) is a Christian allegory based on New Testament military metaphors, especially the Armor of God metaphor of military equipment standing for Christian virtues and on certain passages of the Old Testament from the Latin Vulgate. The plural of Latin ''miles'' (soldier) is ''milites'' or the collective ''militia''. By the 5th century, the Church had started to develop doctrines that allowed for Christian participation in battle, though this was limited by a requirement that the fighting must be undertaken to convert infidels or spread the glory of Christ. Christians were not to fight for conquest or personal glory. Overview The concepts of ''miles Christi'' and ''militia Christi'' can be traced back to the first century AD. The phrase ''miles Christi,'' derived from a letter from Paul the Apostle and much employed by Pope Gregory VII, also appeared in the ''Gesta Francorum'' in reference to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peraldus Knight
William Perault, (c. 1190 – 1271), also spelled Perauld; Latinized Peraldus or Peraltus, was a Dominican writer and preacher. Life He was born at Peyraud, France. He studied at the Sorbonne University of Paris, and there, being drawn to the religious life by the preaching perhaps of Jordan of Saxony, he was received into the Dominican Order. It is thought that Perault was somewhat advanced in years when he embraced the religious state, although the precise date of his entrance into it is also unknown. He entered the order at Paris, but was destined, according to a custom then existing, for the convent at Lyons. At Lyons, where he passed his life, at once contemplative and active, he rendered service to the Church by the brilliancy of his writings and preaching and by the charm and splendour of his virtues. His part in ecclesiastical affairs was for a time also very important. For fully ten years he performed all the episcopal functions of the Church of Lyons, having been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bohemond I Of Antioch
Bohemond I of Antioch (5 or 7 March 1111), also known as Bohemond of Taranto, was the prince of Taranto from 1089 to 1111 and the prince of Antioch from 1098 to 1111. He was a leader of the First Crusade, leading a contingent of Normans on the quest eastward. Knowledgable about the Byzantine Empire through earlier campaigns with his father, he was the most experienced military leader of the crusade. Early life Childhood and youth Bohemond was the son of Robert Guiscard, Count of Apulia and Calabria, and his first wife, Alberada of Buonalbergo. He was born between 1050 and 1058—in 1054 according to historian John Julius Norwich. He was baptised Mark, possibly because he was born at his father's castle at San Marco Argentano in Calabria. He was nicknamed Bohemond after a legendary giant. His parents were related within the degree of kinship that made their marriage invalid under canon law. In 1058, Pope Nicholas II strengthened existing canon law against consanguinity and, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Knight
A knight is a person granted an honorary title of knighthood by a head of state (including the Pope) or representative for service to the monarch, the church or the country, especially in a military capacity. Knighthood finds origins in the Greek ''hippeis'' and '' hoplite'' (ἱππεῖς) and Roman '' eques'' and ''centurion'' of classical antiquity. In the Early Middle Ages in Europe, knighthood was conferred upon mounted warriors. During the High Middle Ages, knighthood was considered a class of lower nobility. By the Late Middle Ages, the rank had become associated with the ideals of chivalry, a code of conduct for the perfect courtly Christian warrior. Often, a knight was a vassal who served as an elite fighter or a bodyguard for a lord, with payment in the form of land holdings. The lords trusted the knights, who were skilled in battle on horseback. Knighthood in the Middle Ages was closely linked with horsemanship (and especially the joust) from its origins in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Middle Ages
The High Middle Ages, or High Medieval Period, was the periodization, period of European history that lasted from AD 1000 to 1300. The High Middle Ages were preceded by the Early Middle Ages and were followed by the Late Middle Ages, which ended around AD 1500 (by historiography, historiographical convention). Key historical trends of the High Middle Ages include the medieval demography, rapidly increasing population of Europe, which brought about great social and political change from the preceding era, and the Renaissance of the 12th century, including the first developments of rural exodus and urbanization. By 1250, the robust population increase had greatly benefited the European economy, which reached levels that would not be seen again in some areas until the 19th century. That trend faltered during the Late Middle Ages because of a Crisis of the Late Middle Ages, series of calamities, most notably the Black Death, but also numerous wars as well as economic stagnation. Fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Art
The medieval art of the Western world covers a vast scope of time and place, over 1000 years of art in Europe, and at certain periods in Western Asia and Northern Africa. It includes major art movements and periods, national and regional art, genres, revivals, the artists' crafts, and the artists themselves. Art historians attempt to classify medieval art into major periods and styles, often with some difficulty. A generally accepted scheme includes the later phases of Early Christian art, Migration Period art, Byzantine art, Insular art, Pre-Romanesque, Romanesque art, and Gothic art, as well as many other periods within these central styles. In addition, each region, mostly during the period in the process of becoming nations or cultures, had its own distinct artistic style, such as Anglo-Saxon art or Viking art. Medieval art was produced in many media, and works survive in large numbers in sculpture, illuminated manuscripts, stained glass, metalwork and mosaics, all of which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jan Długosz
Jan Długosz (; 1 December 1415 – 19 May 1480), also known in Latin as Johannes Longinus, was a Polish priest, chronicler, diplomat, soldier, and secretary to Bishop Zbigniew Oleśnicki of Kraków. He is considered Poland's first historian.Isayevych, Ya. Jan Długosz (ДЛУГОШ ЯН)'. Encyclopedia of History of Ukraine. 2004 Life Jan Długosz is best known for his (''Annales seu cronici incliti regni Poloniae'') in 12 volumes and originally written in Latin, covering events in southeastern Europe, but also in Western Europe, from 965 to 1480, the year he died. Długosz combined features of Medieval chronicles with elements of humanistic historiography. For writing the history of the Kingdom of Poland, Długosz also used Ruthenian (Russian) chronicles including those that did not survive to our times (among which there could have been used the Kyiv collection of chronicles of the 11th century in the Przemysl's edition around 1100 and the Przemysl episcopal collecti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saxon Wars
The Saxon Wars were the campaigns and insurrections of the thirty-three years from 772, when Charlemagne first entered Saxony with the intent to conquer, to 804, when the last rebellion of tribesmen was defeated. In all, 18 campaigns were fought, primarily in what is now northern Germany. They resulted in the incorporation of Saxony into the Frankish realm and their forcible conversion from Germanic paganism to Christianity. The Saxons were divided into four subgroups in four regions. Nearest to the ancient Frankish kingdom of Austrasia was Westphalia, and farthest was Eastphalia. In between the two kingdoms was that of Engria (or Engern), and north of the three, at the base of the Jutland peninsula, was Nordalbingia. Despite repeated setbacks, the Saxons resisted steadfastly, returning to raid Charlemagne's domains as soon as he turned his attention elsewhere. Their main leader, Widukind, was a resilient and resourceful opponent, but eventually was defeated and baptized (in 785 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allegory In The Middle Ages
The four senses of Scripture is a four-level method of interpreting the Bible. This method originated in Judaism and was taken up in Christianity by the Church Fathers. In Kabbalah the four meanings of the biblical texts are literal, allusive, allegorical, and mystical. In Christianity, the four senses are literal, allegorical, tropological and anagogical. History Judaism In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. Late Antiquity The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus (c. 20 BC – c. 50 AD), whose allegorical reading of the Septuagint synthesized the traditional Jewish narratives with Platonism. Philo's allegorizing, in which he continued an earlier tradition, had little effect on later Jewish thought, in part because the Jewish culture of Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Knighthood
A knight is a person granted an honorary title of knighthood by a head of state (including the Pope) or representative for service to the monarch, the church or the country, especially in a military capacity. Knighthood finds origins in the Greek ''hippeis'' and '' hoplite'' (ἱππεῖς) and Roman '' eques'' and ''centurion'' of classical antiquity. In the Early Middle Ages in Europe, knighthood was conferred upon mounted warriors. During the High Middle Ages, knighthood was considered a class of lower nobility. By the Late Middle Ages, the rank had become associated with the ideals of chivalry, a code of conduct for the perfect courtly Christian warrior. Often, a knight was a vassal who served as an elite fighter or a bodyguard for a lord, with payment in the form of land holdings. The lords trusted the knights, who were skilled in battle on horseback. Knighthood in the Middle Ages was closely linked with horsemanship (and especially the joust) from its origins in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chivalry
Chivalry, or the chivalric code, is an informal and varying code of conduct developed in Europe between 1170 and 1220. It was associated with the medieval Christianity, Christian institution of knighthood; knights' and gentlemen's behaviours were governed by chivalrous social codes. The ideals of chivalry were popularized in medieval literature, particularly the literary cycles known as the Matter of France, relating to the legendary companions of Charlemagne and his men-at-arms, the paladins, and the Matter of Britain, informed by Geoffrey of Monmouth's ''Historia Regum Britanniae'', written in the 1130s, which popularized the legend of King Arthur and his knights of the Round Table. All of these were taken as historically accurate until the beginnings of modern scholarship in the 19th century. The code of chivalry that developed in medieval Europe had its roots in earlier centuries. It arose in the Carolingian Empire from the idealisation of the cavalryman—involving mili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagan
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not '' milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''hellene'', ''gentile'', and '' heathen''. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the " religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presumed a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_b_016.jpg "Click for more on -> Pagan")