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Midrash Veyechulu
Midrash Veyechulu ( he, מדרש ויכלו) is one of the smaller midrashim, named after Genesis 2:1 ("Veyechulu ha-Shamayim"). It contained both halakhic and aggadic material, and doubtless covered several books of the Pentateuch; but it now exists only in citations by various authors after the middle of the 12th century. In '' Ha-Rokeach,'' passages from it are quoted as belonging to Genesis 19:24, to the pericopes Beḥuḳḳotai and Beha'aloteka, and to Deuteronomy 2:31. Judging from the first and fourth of these citations, ''Midrash Veyechulu'' was a homiletic work, because Tanhuma on Genesis 19 and on Deuteronomy 2:31, as well as Deuteronomy Rabbah on 2:31, likewise contains homilies. The midrash must have derived much material from the Tanhuma Yelammedenu, because some of the few fragments that have been preserved agree more or less accurately with passages from the Tanhuma or with excerpts in Yalkut Shimoni from Yelammedenu. The midrash seems also to have been ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smaller Midrashim
A number of midrashim exist which are smaller in size, and generally later in date, than those dealt with in the articles Midrash Haggadah and Midrash Halakah. Despite their late date, some of these works preserve material from the Apocrypha and Philo of Alexandria. These small works, were in turn used by later larger works, such as Sefer haYashar (midrash). Important editors and researchers of this material include Abraham ben Elijah of Vilna, Adolf Jellinek, and Solomon Aaron Wertheimer. Principal works The chief of these works are: * ''Midrash Abba Gorion'', a late midrash to the Book of Esther * ''Midrash Abkir'', on the first two books of the Torah. Only fragments survive. * '' Midrash Al Yithallel'', stories about David, Solomon, and the rich Korah * '' Midrash Aseret ha-Dibrot'', a haggadah for Shavuot * '' Chronicle of Moses'' (or ''Divrei ha-Yamim shel Mosheh'') * ''Midrash Eleh Ezkerah'', on the execution of the ten sages by the Roman emperor Hadrian. * '' Midrash Ese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homiletic
In religious studies, homiletics ( grc, ὁμιλητικός ''homilētikós'', from ''homilos'', "assembled crowd, throng") is the application of the general principles of rhetoric to the specific art of public preaching. One who practices or studies homiletics may be called a ''homilist'', or more simply a ''preacher''. Explanation Homiletics, the art of preaching, studies both the composition and the delivery of religious discourses. It includes all forms of preaching including sermons, homilies and catechetical instruction. Homiletics may be further defined as the study of the analysis, classification, preparation, composition and delivery of sermons. The formation of the Lyman Beecher course at Yale University resulted in an increased emphasis on homiletics. The published volumes of this series includes information regarding the history and practice of the discipline. Branch of pastoral theology The ''Catholic Encyclopedia'' defines homiletics as "that branch of rheto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leopold Zunz
Leopold Zunz ( he, יום טוב צונץ—''Yom Tov Tzuntz'', yi, ליפמן צונץ—''Lipmann Zunz''; 10 August 1794 – 17 March 1886) was the founder of academic Judaic Studies (''Wissenschaft des Judentums''), the critical investigation of Jewish literature, hymnology and ritual. Nahum Glatzer, Pelger Grego"Zunz, Leopold" ''Encyclopaedia Judaica'' (2nd ed., 2007) Zunz's historical investigations and contemporary writings had an important influence on contemporary Judaism. Biography Leopold Zunz was born at Detmold, the son of Talmud scholar Immanuel Menachem Zunz (1759-1802) and Hendel Behrens (1773-1809), the daughter of Dov Beer, an assistant cantor of the Detmold community. The year following his birth his family moved to Hamburg, where, as a young boy, he began learning Hebrew grammar, the Pentateuch, and the Talmud. His father, who was his first teacher, died in July 1802, when Zunz was not quite eight years old.Kaufmann, David (1900).Zunz, Leopold" In: ''Allgemein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yalkut Shimoni
The ''Yalkut Shimoni'' ( he, ילקוט שמעוני), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred. Contents The individual elucidations form an organic whole only insofar as they refer to the same Biblical passage. Lengthy citations from ancient works are often abridged or are only partially quoted, the remainder being cited elsewhere. Since the interpretations of the ancient exegetes usually referred to several passages, and since Yalkut Shimoni endeavored to quote all such explanations, repetitions were inevitable, and aggadic sayings relating to two or more sections of the Bible were often duplicated. In many instances, however, only the beginning of such an explanation is given, the reader being referred to the passage in which it is recorded in its entirety. Order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
Deuteronomy Rabbah
Deuteronomy Rabbah ( he, ) is an aggadah or homiletic commentary on the Book of Deuteronomy. It does not contain running commentaries on the entire book of Deuteronomy. Rather, it consists of 25 complete, independent homilies (and two fragmentary ones) on 27 sections of Deuteronomy, most of which are recognizable as sedarim (the Sabbatical lessons for public worship according to the Palestinian three-year cycle). The commentary covers only one verse, or a few verses, from each section. Sections The index to the Mikraot Gedolot (Venice, 1525) gives 27 sedarim in Deuteronomy. Devarim Rabbah contains homilies on 19 of these, and on a fragment, which, according to the editions, belongs to another seder (Deuteronomy 29:9). There are no homilies on 7 or 8 of the sedarim mentioned in Mikraot Gedolot (Deuteronomy 11:10, 14:1, 15:7, 23:10, 23:22, 24:19, 26:1, and occasionally and conditionally 29:9). One homily in ''Devarim Rabbah'' is on a section mentioned in other sources as a sede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanhuma
Midrash Tanhuma ( he, מִדְרָשׁ תַּנְחוּמָא) is the name given to three different collections of Pentateuch aggadot; two are extant, while the third is known only through citations. These midrashim, although bearing the name of R. Tanḥuma, must not be regarded as having been written or edited by him. They were so named merely because they consist partly of homilies originating with him (this being indicated by the introductory formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma") and partly of homilies by aggadic teachers who followed the style of R. Tanḥuma. It is possible that R. Tanḥuma himself preserved his homilies, and that his collection was used by the editors of the midrash. The three collections were edited at different times; they will, therefore, be treated in chronological order. According to Samuel Berman's most recent research and translation on Midrash-Tanhuma, the "earliest manuscript of this text was compiled in late 8th or 9 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beha'aloteka
Behaalotecha, Beha'alotecha, Beha'alothekha, or Behaaloscha ( — Hebrew for "when you step up," the 11th word, and the first distinctive word, in the parashah) is the 36th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the third in the Book of Numbers. The parashah tells of the Menorah in the Tabernacle, the consecration of the Levites, the Second Passover, how pillars of cloud and fire led the Israelites, the silver trumpets, how the Israelites set out on their journeys, the complaints of the Israelites, and how Miriam and Aaron questioned Moses. The parashah comprises . It is made up of 7,055 Hebrew letters, 1,840 Hebrew words, 136 verses, and 240 lines in a Torah Scroll (, ''Sefer Torah''). Jews generally read it in late May or in June. As the parashah sets out some of the laws of Passover, Jews also read part of the parashah, , as the initial Torah reading for the last intermediate day (, '' Chol HaMoed'') of Passover. Readings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beḥuḳḳotai
Bechukotai, Bechukosai, or Bəḥuqothai (Biblical) ( ''bəḥuqqōṯay'' — Hebrew for "by my decrees," the second word, and the first distinctive word, in the parashah) is the 33rd weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the 10th and last in the Book of Leviticus. It constitutes . The parashah addresses blessings for obeying the law, curses for disobeying it, and vows. The parashah is made up of 3,992 Hebrew letters, 1,013 Hebrew words, 78 verses, and 131 lines in a Torah Scroll (, ''Sefer Torah''). Jews generally read it in May or early June. The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2022, 2024, and 2027), Parashat Bechukotai is read separately. In common years (for example, 2020, 2021, 2023, 2025, and 2026), Parashat Bechukotai is combined with the previous parashah, Behar, to help achieve the neede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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