Memphis (wife Of Epaphus)
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Memphis (wife Of Epaphus)
In Greek mythology, Memphis ( grc, Μέμφις), daughter of river-god Nilus, accordingly a Naiad Nymph. She was the wife to Epaphus and mother of Libya and Anippe or Lysianassa. She and her husband were the legendary founders of Memphis, which bears her name. Some writers called Epaphus' wife Cassiopeia.Hyginus. Fabulae, 149' Argive genealogy Notes References * Gaius Julius Hyginus, ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic StudiesOnline version at the Topos Text Project.* Pseudo-Apollodorus The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three book ..., ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, W ...
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Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ...
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Nilus (mythology)
Nilus or Neilos (Ancient Greek: Νειλος or Νεῖλόν), in Greek mythology, was one of the Potamoi who represent the god of the Nile river itself. Family Nilus was one of 3,000 river gods children of the Titans Oceanus and his sister-wife Tethys (mythology), Tethys. He was father to several children, of these included Memphis (mythology), Memphis (mother of Libya (mythology), Libya by Epaphus a king of Egypt), as well as a son named Nilus Ankhmemiphis (the father of Achiroe, Anchinoe and Telephassa). His granddaughter Libya in turn became mother to Belus (Egyptian), Belus and Agenor. These sons then married (presumably) younger daughters of his son Nilus named AnchiroeBibliotheca (Pseudo-Apollodorus), Apollodorus2.1.4/ref> and Telephassa, respectively. A daughter Chione (daughter of Callirrhoe), Chione was said to be borne to Nilus and Callirrhoe (Oceanid), Callirhoe, an Oceanid. His other children include: Argiope (mythology), Argiope, Anippe (mythology), Anippe, Eurry ...
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Naiad
In Greek mythology, the naiads (; grc-gre, ναϊάδες, naïádes) are a type of female spirit, or nymph, presiding over fountains, wells, springs, streams, brooks and other bodies of fresh water. They are distinct from river gods, who embodied rivers, and the very ancient spirits that inhabited the still waters of marshes, ponds and lagoon-lakes such as pre-Mycenaean Lerna in the Argolis. Etymology The Greek word is (, ), plural (, ). It derives from (), "to flow", or (), "running water". Mythology Naiads were often the object of archaic local cults, worshipped as essential to humans. Boys and girls at coming-of-age ceremonies dedicated their childish locks to the local naiad of the spring. In places like Lerna their waters' ritual cleansings were credited with magical medical properties. Animals were ritually drowned there. Oracles might be situated by ancient springs. Naiads could be dangerous: Hylas of the '' Argo''’s crew was lost when he was taken ...
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Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ...
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Epaphus
In Greek mythology, Epaphus (; Ancient Greek: Ἔπᾰφος), also called Apis or Munantius, was a son of the Greek God Zeus and king of Egypt. Family Epaphus was the son of ZeusHesiod, '' Ehoiai'' 40a as cited in ''Oxyrhynchus Papyri 1358'' fr. 2 and Io and thus, Ceroessa's brother. With his wife, Memphis (or according to others, Cassiopeia), he had one daughter, Libya while some accounts added another one who bore the name Lysianassa. These daughters later became mothers of Poseidon's sons, Belus, Agenor and possibly, Lelex to the former and Busiris to the latter. In other versions of the myth, Epaphus was also called father of Thebe, who was mother of Aegyptus and Heracles by Zeus. Through these daughters, Epaphus was the ancestor of the "dark Libyans, and high-souled Aethiopians, and the Underground-folk and feeble Pygmies". Mythology Birth The name/word Epaphus means "Touch". This refers to the manner in which he was conceived, by the touch of Zeus' hand. He was ...
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Libya (mythology)
Libya of Egypt (Ancient Greek: Λιβύη) is the daughter of Epaphus, King of Egypt, in both Greek and Roman mythology. She personified the land of Ancient Libya in North Africa, from which the name of modern-day Libya originated. Greek mythology In Greek mythology, Libya, like Ethiopia or Scythia was one of the mythic outlands that encircled the familiar Greek world of the Hellenes and their "foreign" neighbors. Personified as an individual, Libya was the daughter of Epaphus—King of Egypt, and the son of Zeus and Io—and Memphis. Libya was ravished by the god Poseidon to whom she bore twin sons, Belus and Agenor. Some sources name a third son, named Lelex. According to late accounts, Lybee (Libya) consorted instead with Zeus and became the mother of Belus. In Hyginus' ''Fabulae'', Libye was called the daughter of Palamedes (corrected as Epaphus), who mothered Libys by Hermes. Roman mythology The territory that she ruled, Ancient Libya, and the country of modern-day L ...
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Lysianassa
Lysianassa (; Ancient Greek: Λυσιάνασσα means 'the redeeming mistress' or 'lady deliverance') is the name of four characters in Greek mythology: *Lysianassa, the Nereid of royal delivery and one of the 50 marine-nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris. *Lysianassa, an Egyptian princess as the daughter of King Epaphus probably either by MemphisApollodorus2.5.11/ref> or Cassiopeia. She bore Poseidon a son, Busiris, King of Egypt who was killed by Heracles. Lysianassa's possible sister, Libya also bore to Poseidon twin sons Agenor and Belus. Otherwise, Busiris's mother was called Anippe, daughter of the river-god Nilus. *Lysianassa, a Sicyonian princess as the daughter of King Polybus. She married King Talaus of Argos and bore him Adrastus and Mecisteus. *Lysianassa, a Trojan princess as the daughter of King Priam of Troy.Hyginus, ''Fabulae'90/ref> Notes References * Apollodorus, ''The Library'' with an English Translation by Sir ...
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Memphis, Egypt
, alternate_name = , image = , alt = , caption = Ruins of the pillared hall of Ramesses IIat Mit Rahina , map_type = Egypt#Africa , map_alt = , map_size = , relief = , coordinates = , location = Mit Rahina, Giza Governorate, Egypt , region = Lower Egypt , type = Settlement , part_of = , length = , width = , area = , height = , builder = Unknown, was already in existence during Iry-Hor's reignP. Tallet, D. Laisnay: ''Iry-Hor et Narmer au Sud-Sinaï (Ouadi 'Ameyra), un complément à la chronologie des expéditios minière égyptiene'', in: BIFAO 112 (2012), 381–395available online/ref> , material = , built = Earlier than 31st century BC , abandoned = 7th century AD , epochs = Early Dynastic Period to Early Middle Ages , cultures = , dependency_of = , occupants = , event ...
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Pseudo-
The prefix pseudo- (from Greek ψευδής, ''pseudes'', "false") is used to mark something that superficially appears to be (or behaves like) one thing, but is something else. Subject to context, ''pseudo'' may connote coincidence, imitation, intentional deception, or a combination thereof. * In scholarship and studies, pseudo-scholarship refers to material that is presented as, but is not, the product of rigorous and objective study or research. Examples: **Pseudoarchaeology ** Pseudohistory ** Pseudolinguistics *** Pseudoscientific language comparison *** Folk linguistics ** Pseudomathematics ** Pseudophilosophy ** Pseudonym ** Pseudoscience **Pseudoculture * In biology and botany, the prefix 'pseudo' is used to indicate a species with a coincidental visual similarity to another genus. For example, ''Iris pseudacorus'' is known as '''pseud''acorus' for having leaves similar to those of ''Acorus calamus''. In biology, coincidental similarity is not the same as mimicry. * I ...
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Apollodorus Of Athens
Apollodorus of Athens ( el, Ἀπολλόδωρος ὁ Ἀθηναῖος, ''Apollodoros ho Athenaios''; c. 180 BC – after 120 BC) son of Asclepiades, was a Greek scholar, historian, and grammarian. He was a pupil of Diogenes of Babylon, Panaetius the Stoic, and the grammarian Aristarchus of Samothrace, under whom he appears to have studied together with his contemporary Dionysius Thrax. He left (perhaps fled) Alexandria around 146 BC, most likely for Pergamon, and eventually settled in Athens. Literary works * ''Chronicle'' (''Χρονικά'', ''Chronika''), a Greek history in verse from the fall of Troy in the 12th century BC to roughly 143 BC (although later it was extended as far as 109 BC), and based on previous works by Eratosthenes of Cyrene. Its dates are reckoned by its references to the archons of Athens. As most archons only held office for one year, scholars have been able to pin down the years to which Apollodorus was referring. The poem is written in comic t ...
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ...
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John Tzetzes
John Tzetzes ( grc-gre, Ἰωάννης Τζέτζης, Iōánnēs Tzétzēs; c. 1110, Constantinople – 1180, Constantinople) was a Byzantine poet and grammarian who is known to have lived at Constantinople in the 12th century. He was able to preserve much valuable information from ancient Greek literature and scholarship. Biography Tzetzes described himself as pure Greek on his father's side and part Iberian (Georgian) on his mother's side. In his works, Tzetzes states that his grandmother was a relative of the Georgian Bagratid princess Maria of Alania who came to Constantinople with her and later became the second wife of the ''sebastos'' Constantine Keroularios, ''megas droungarios'' and nephew of the patriarch Michael Keroularios. He worked as a secretary to a provincial governor for a time and later began to earn a living by teaching and writing. He was described as vain, seems to have resented any attempt at rivalry, and violently attacked his fellow grammarians. Owin ...
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