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Memorial Chorten
The Memorial Stupa, Thimphu, also known as the Thimphu Chorten, is a stupa (Dzongkha ''chöten'', ''cheten'') in Thimphu, Bhutan, located on Doeboom Lam in the southern-central part of the city near the main roundabout and Indian military hospital. The stupa, built in 1974 to honor the third Druk Gyalpo, Jigme Dorji Wangchuck (1928–1972), is a prominent landmark in the city with its golden spires and bells. In 2008, it underwent extensive renovation. It is popularly known as "the most visible religious landmark in Bhutan". It was consecrated by Dudjom Jigdral Yeshe Dorje. This stupa is unlike others as it does not enshrine human remains. Only the Druk Gyalpo’s photo in a ceremonial dress adorns a hall in the ground floor. When he was alive, Jigme Dorji wanted to build "a chorten to represent the mind of the Buddha". History The Memorial Chorten of Thimphu was conceived by Thinley Norbu Rinpoche (1931–2011),according to the Nyingma tradition of Tibetan Buddhism. It was erec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thinley Norbu
Kyabje Dungse Thinley Norbu Rinpoche ( ) (1931 – December 26, 2011) was a major modern teacher in the Nyingma lineage of Tibetan Buddhism, and patron of the Vajrayana Foundation. He was the eldest son of Dudjom Rinpoche, the former head of the Nyingma lineages, and also the father of Dzongsar Jamyang Khyentse Rinpoche and Dungse Garab Rinpoche. His association with the Dudjom Lineage is a long one: he is held to be the incarnation of Tulku Drime Oser, who was one of seven sons of Dudjom Lingpa. He also was considered to be an emanation of Longchen Rabjam, the great 14th-century Nyingma scholar and siddha who composed the ''Seven Treasuries''. He died in California on December 26, 2011, according to the Tibetan Buddhist Lunar Calendar the 2nd day of the 11th month of the Iron Rabbit year. His cremation was held in a public buddhist cremation ceremony in Paro, Bhutan on March 3, 2012, which was attended by several thousand people, including some of Bhutan's royal family. Biogra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empathet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bardo
In some schools of Buddhism, ''bardo'' ( xct, བར་དོ་ Wylie: ''bar do'') or ''antarābhava'' (Sanskrit, Chinese and Japanese: 中有, romanized in Chinese as ''zhōng yǒu'' and in Japanese as ''chū'u'') is an intermediate, transitional, or liminal state between death and rebirth. The concept arose soon after Gautama Buddha's death, with a number of earlier Buddhist schools accepting the existence of such an intermediate state, while other schools rejected it. The concept of ''antarābhava'', an intervening state between death and rebirth, was brought into Buddhism from the Vedic-Upanishadic (later Hindu) philosophical tradition. Later Buddhism expanded the bardo concept to six or more states of consciousness covering every stage of life and death. In Tibetan Buddhism, ''bardo'' is the central theme of the ''Bardo Thodol'' (literally ''Liberation Through Hearing During the Intermediate State''), the ''Tibetan Book of the Dead'', a text intended to both guide the recen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tertön
Tertön () is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or '' terma''. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava (Guru Rinpoche), who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings. A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners. The Termas are sometimes objects like statues, and can also exist as dharma texts and experiences. Tertöns discover the texts at the right time and place. The teachings can be relatively simple transmissions as well as entire meditation systems. Termas are found in rocks, water and the minds of incarnations of Guru Rinpoche's students. Prominent Nyingma tertöns According to generally accepted history, the rediscovering of terma b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drukpa Lineage
The Drukpa Kagyu (), or simply Drukpa, sometimes called either Dugpa or "Red Hat sect" in older sources,Initiations And Initiates In Tibet, p. 34 by . lineage is a branch of the Kagyu school of . The Kagyu school is one of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kīla (Buddhism)
The ''phurba'' (; alternate transliterations: ''phurpa'', ''phurbu'', ''purbha'', or ''phurpu'') or ''kīla'' (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions. The phurba is associated with the practice of the meditational deity (Sanskrit ''ishtadevata'', Tibetan ''yidam'') Vajrakīlaya (Tibetan ''Dorje Phurba'') or Vajrakīla (वज्रकील). Etymology Most of what is known of the Indian ''kīla'' lore has come by way of Tibetan culture. Scholars such as F. A. Bischoff, Charles Hartman and Martin Boord have shown that the Tibetan literature widely asserts that the Sanskrit for their term ''phurba'' is ''kīlaya'' (with or without the long ''i''). However, as Boord describes it, Mayer (1996) contests Boord's assertion, pointing out that eminent Sanskritists such as Sakya Pandita employed ''Vajrakīlaya''. Further, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Memorial Chorten, Thimphu 07
National may refer to: Common uses * Nation or country ** Nationality – a ''national'' is a person who is subject to a nation, regardless of whether the person has full rights as a citizen Places in the United States * National, Maryland, census-designated place * National, Nevada, ghost town * National, Utah, ghost town * National, West Virginia, unincorporated community Commerce * National (brand), a brand name of electronic goods from Panasonic * National Benzole (or simply known as National), former petrol station chain in the UK, merged with BP * National Car Rental, an American rental car company * National Energy Systems, a former name of Eco Marine Power * National Entertainment Commission, a former name of the Media Rating Council * National Motor Vehicle Company, Indianapolis, Indiana, USA 1900-1924 * National Supermarkets, a defunct American grocery store chain * National String Instrument Corporation, a guitar company formed to manufacture the first resonator ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prayer Wheel
A prayer wheel is a cylindrical wheel () on a spindle made from metal, wood, stone, leather, or coarse cotton, widely used in Tibet and areas where Tibetan culture is predominant. Traditionally, a mantra is written in Ranjana script or Tibetan script, on the outside of the wheel. The mantra Om mani padme hum is most commonly used, but other mantras may be used as well. Also sometimes depicted are dakinis, Protectors and very often the eight auspicious symbols ('' ashtamangala''). At the core of the cylinder is a "life tree" often made of wood or metal with certain mantras written on or wrapped around it. Many thousands (or in the case of larger prayer wheels, millions) of mantras are then wrapped around this life tree. According to the Tibetan Buddhist tradition based on the lineage texts regarding prayer wheels, spinning such a wheel will have much the same meritorious effect as orally reciting the prayers. Nomenclature and etymology Prayer wheel or mani wheel (). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngawang Namgyal
Ngawang Namgyal (later granted the honorific Zhabdrung Rinpoche, approximately "at whose feet one submits") (; alternate spellings include ''Zhabdrung Ngawang Namgyel''; 1594–1651) and known colloquially as The Bearded Lama, was a Tibetan Buddhist ''lama'' and the unifier of Bhutan as a nation-state. In addition to unifying the various warring fiefdoms for the first time in the 1630s, he also sought to create a distinct Bhutanese cultural identity separate from the Tibetan culture from which it was derived. Birth and enthronement at Ralung ''Zhabdrung'' Ngawang Namgyal was born at Ralung () Monastery, Tibet as the son of the Drukpa lineage-holder Mipham Tenpa'i Nyima (, 1567–1619), and Sönam Pelgyi Butri (), daughter of the ruler of Kyishö () in Tibet. On his father's side, Ngawang Namgyal descended from the family line of Tsangpa Gyare (1161–1211), the founder of the Drukpa Lineage. In his youth, Ngawang Namgyal was enthroned as the eighteenth Drukpa or throne-holder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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