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Mazandaran (Shahnameh)
Mâzandarân ( fa, مازندران) is an important place knows as Devil's Land the whose name is mentioned 63 times in the Shahnameh, the national epic of Greater Iran. There are references to the Mazandaran of legend not only in the Shahnameh, but also in the much older Avesta. It is not clear where Mazandaran was located – various places have been suggested. Some scholars believe that Mazandaran was a region in India, others believe that Mazandaran is in the Levant or Egypt, but there is no consensus between scholars. The Mazandaran of legend was inhabited by a population that was different from other Iranians: godless magicians, they were invincible to other humans, conquerable only by the power of God. The life of demons in the forest – the battle of Akvan Div with Rostam near the sea and the use the persian title Shah of mazandaran for Div-e Sepid of Alborz, are completely validating‌ mazandaran in shahnameh is same Mazandaran province. Also, there are histor ...
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Shahnameh
The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 "distichs" or couplets (two-line verses), the ''Shahnameh'' is one of the world's longest epic poems. It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest in the seventh century. Iran, Azerbaijan, Afghanistan, Tajikistan and the greater region influenced by Persian culture such as Armenia, Dagestan, Georgia, Turkey, Turkmenistan and Uzbekistan celebrate this national epic. The work is of central importance in Persian culture and Persian language, regarded as a literary masterpiece, and definitive of the ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical ...
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Manuchehr
Manūchehr Help:IPA/English">mænuː'tʃer.html" ;"title="Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">mænuː'tʃer">Help:IPA/English.html" ;"title="nowiki/>Help:IPA/English">mænuː'tʃer (, older Persian Manōčihr, Avestan 𐬨𐬀𐬥𐬎𐬱𐬗𐬌𐬚𐬭𐬀 Manuščiθra), is the eighth Shah of the Pishdadian dynasty of Persia according to ''Shahnameh''. He is the first of the legendary Iranian Shahs who ruled Iran after the breakup of the world empire of Manūchehr's great-grandfather, Fereydūn. Manūchehr was the grandson of Iraj, who was the son of Fereydūn, and he avenged the death of Īrāj at the hands of Fereydūn's other two sons, Salm and Tur. From the death of Tūr in Manūchehr's war of vengeance sprang a war between the peoples of Iran and Turan that would last for centuries, until the reign of Kai Khosrow. Manūchehr died after a reign of 120 years, and was succeeded by his son Nowzar. Family Tree Sources and reference ...
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Sām
Sām ( fa, سام), also (sam) transliterated Saam, is a mythical hero of ancient Persia, and an important character in the Shahnameh epic. He was the son of Nariman, grandson of Garshasp and father to Zāl. He was Iran's champion during the rule of Fereydun, Manuchehr and Nowzar. He was appointed by Manuchehr to rule Zabulistan (Sistan), and then Mazandaran. After Manuchehr, because of Nowzar's corrupted and failed rulership, Iranian champions asked Sām to rule Iran. Sām didn't accept, he supported Nowzar and advised him to follow Fereydun and Manuchehr. Sām returned to Mazandaran, and died soon after that. Afrasiab Afrasiab ( fa, ''afrāsiyāb''; ae, Fraŋrasyan; Middle-Persian: ''Frāsiyāv, Frāsiyāk'') is the name of the mythical king and hero of Turan. He is the main antagonist of the Persian epic Shahnameh, written by Ferdowsi. The mythical king ... then attacked Zabulistan. In Persian, based on Dehkhoda dictionary, Sām or Saam means Fire. References Exter ...
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Rudaba
Rudāba or Rudābeh ( fa, رودابه ) is a Persian mythological female figure in Ferdowsi's epic Shahnameh. She is the princess of Kabul, daughter of Mehrab Kaboli and Sindukht, and later she becomes married to Zal, as they become lovers. They had two children, including Rostam, the main hero of the Shahnameh. Etymology The word ''Rudābeh'' consists of two sections. "''Rud''" and "''āb''", "''Rud''" means ''child'' and "''āb''" means ''shining'', therefore means ''shining child'' (according to Dehkhoda Dictionary). Marriage to Zal The Shahnama describes Rudaba with these words: :About her silvern shoulders two musky black tresses curl, encircling them with their ends as though they were links in a chain. :Her mouth resembles a pomegranate blossom, her lips are cherries and her silver bosom curves out into breasts like pomegranates. :Her eyes are like the narcissus in the garden and her lashes draw their blackness from the raven's wing. :Her eyebrows are modelled on the ...
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Rakhsh
Rakhsh (in , meaning "luminous") is a wondrous stallion -the brave and faithful steed of the preeminent hero Rostam in the Persian national epic, ''Shahnameh'' by the poet Ferdowsi. The color of Rakhsh is described as "rose leaves that have been scattered upon a saffron ground" and it is first noticed by Rostam amongst the herds of horses brought over from Zabulistan and Kabul. In this first encounter Rakhsh is described as a mighty colt with the chest and shoulders of a lion and it appears to have the strength of an elephant. He is highly intelligent and his loyalty is legendary. No one but Rostam ever rides Rakhsh, and Rakhsh recognizes no one but Rostam as his master. Also, he is the only horse ever that Rostam could ride, since his great strength and weight would kill other horses. Due to divine favor protecting Rostam, Rakhsh lives an unusually long life. Rostam and Rakhsh both die by the treason of Rostam's half-brother, Shaghad. Raḵšā (Rakhsha) in Aramaic The ...
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Rostam's Seven Labours
The Seven Labors of Rustam ( fa, هفت خان رستم, Haftkhān-e-Rostam) were a series of acts carried out by the greatest of the Iranian heroes, Rostam, The story was retold by Ferdowsi in his epic poem, Shahnameh. The Seven Labours were seven difficult tasks undertaken by Rostam, accompanied, in most instances, only by his faithful and sagacious steed Rakhsh, although in two labours he was accompanied also by the champion, Olad. The Haftkhān According to the traditional narrative, the story starts when Kay Kāvus's expedition to Mazandaran fails, and his army is captured by the Divs. Rostam undertakes to liberate it, and achieves his goal by performing the labours. The traditional order of the seven is as follows: * The First Labour: Rostam falls asleep among the reeds. After a short time, a fierce lion appears, and mounts a ferocious attack on his horse Rakhsh; but Rakhsh, although hard-pressed, succeeds in killing the savage beast with his teeth and hooves. Rostam, ...
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Zāl
use both this parameter and , birth_date to display the person's date of birth, date of death, and age at death) --> , death_place = , death_cause = , body_discovered = , resting_place = , resting_place_coordinates = , burial_place = , burial_coordinates = , monuments = , nationality = Iranian , other_names = , siglum = , citizenship = , education = , alma_mater = , occupation = , years_active = , era = , employer = , organization = , agent = , known_for = , notable_works = , style = , net_worth = , height = , television = , title = , term = , predecessor = , successor = , party = , movement = , opponents = , boards = , criminal_cha ...
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Blinding (punishment)
Blinding is a type of physical punishment which results in complete or nearly complete loss of vision. It was used as an act of revenge and torture. The punishment has been used since Antiquity; Greek mythology makes several references to blinding as divine punishment, which reflects human practice. In the Byzantine Empire and many other historical societies, blinding was accomplished by gouging out the eyes, sometimes using a hot poker, and by pouring a boiling substance, such as vinegar, on them. In mythology and religious law Oedipus gouged out his own eyes after accidentally fulfilling the prophecy that he would end up killing his father and marrying his mother. In the Bible, Samson was blinded upon his capture by the Philistines. Early Christians were often blinded as a penalty for their beliefs. For example, Saint Lucy's torturers tore out her eyes. In history In the Middle Ages, blinding was used as a penalty for treason or as a means of rendering a political oppone ...
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Fereydun
use both this parameter and , birth_date to display the person's date of birth, date of death, and age at death) --> , death_place = , death_cause = , resting_place = , resting_place_coordinates = , burial_place = , other_names = Afereydun(آفریدون) , known_for = Victory over Zahhak , spouse = Arnavaz Shahrnaz , partner = , children = Salm TurIraj , parents = , mother = Faranak , father = Abtin , relatives = Fereydun ( ae, 𐬚𐬭𐬀𐬉𐬙𐬀𐬊𐬥𐬀, Θraētaona, pal, 𐭯𐭫𐭩𐭲𐭥𐭭, ; New Persian: , ''Fereydūn/Farīdūn'') is an Iranian mythical king and hero from the Pishdadian dynasty. He is known as an emblem of victory, justice, and generosity in Persian literature. According to Abolala Soudavar, Fereydun is partially a reflection of Cyrus the Great (), the first Achaemenid King of Kings. Etymology All of ...
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Jamshid
Jamshid () ( fa, جمشید, ''Jamshīd''; Middle- and New Persian: جم, ''Jam'') also known as ''Yima'' (Avestan: 𐬫𐬌𐬨𐬀 ''Yima''; Pashto/Dari: یما ''Yama'') is the fourth Shah of the mythological Pishdadian dynasty of Iran according to ''Shahnameh''. In Persian mythology and folklore, Jamshid is described as the fourth and greatest king of the epigraphically unattested Pishdadian Dynasty (before the Kayanian dynasty). This role is already alluded to in Zoroastrian scripture (e.g. ''Yasht'' 19, ''Vendidad'' 2), where the figure appears as ''Yima kshaeta'' "radiant Yima" ( ae, 𐬫𐬌𐬨𐬀 𐬑𐬱𐬀𐬉𐬙𐬀, Yima xšaēta) and from which the name 'Jamshid' is derived. Both ''Jam'' and ''Jamshid'' remain common Iranian and Zoroastrian male names that are also popular in surrounding areas of Iran such as Afghanistan and Tajikistan. Edward FitzGerald transliterated the name as ''Jamshyd''. In the eastern regions of Greater Iran, and by the Zoroastrians ...
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Kay Kāvus
Kay Kāvus ( fa, کی‌کاووس; ae, 𐬐𐬀𐬎𐬎𐬌 𐬎𐬯𐬀𐬥 Kauui Usan); sometimes ''Kai-Káús'' or ''Kai-Kaus'', Firdawsī, ''The Sháh námeh of the Persian poet Firdausí''. Oriental Translation Fund. Volume 21 of Publications, Oriental Translation Fund. Translated by James Atkinson. Printed for the Oriental Translation Fund of Great Britain and Ireland; sold by J. Murray, 1832, 532. is a mythological shah of Greater Iran and a character in the '' Shāhnāmeh''. He is the son of Kay Qobād and the father of prince Seyāvash. Kāvus rules Iran for one hundred and fifty years during which he is frequently though increasingly grudgingly aided by the famous hero Rostam. He is succeeded by his grandson Kay Khosrow. The flying throne ''The Flying Throne of Kay Kāvus'' was a legendary eagle-propelled craft built by Kay Kāvus, used for flying the king all the way to China.
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