Mausoleum Of Imam Al-Shafi'i
The Mausoleum of Imam al-Shafi’i (Arabic: قبة الإمام الشافعي ) is a mausoleum dedicated to Imam Al-Shafi’i, one of the four Sunni Imams who founded the Shafi’i Sunni Islamic school of jurisprudence. Located at the Imam Shafi’i Street in the City of the Dead, Cairo, the mausoleum is a hallmark of Ayyubid style architecture and historical significance. Imam al-Shafi'i travelled to Cairo in 813 where he taught at the Mosque of Amr ibn al-As, before his death in 819. He was buried by his child Ibn Abdulhakim in the place of turbah in the City of the Dead.ضريح الامام الشافي ''Museum with no Frontiers''. Retrieved January 29, 2018. Later, the [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Qaitbay
Sultan Abu Al-Nasr Sayf ad-Din Al-Ashraf Qaitbay ( ar, السلطان أبو النصر سيف الدين الأشرف قايتباي) (c. 1416/14187 August 1496) was the eighteenth Burji Mamluk Sultan of Egypt from 872 to 901 A.H. (1468–1496 C.E.). (Other transliterations of his name include Qaytbay, Kait Bey, and Qayt Bay.) He was Circassian by birth, and was purchased by the ninth sultan Barsbay (1422 to 1438 C.E.) before being freed by the eleventh Sultan Jaqmaq (1438 to 1453 C.E.). During his reign, he stabilized the Mamluk state and economy, consolidated the northern boundaries of the Sultanate with the Ottoman Empire, engaged in trade with other contemporaneous polities, and emerged as a great patron of art and architecture. In fact, although Qaitbay fought sixteen military campaigns, he is best remembered for the spectacular building projects that he sponsored, leaving his mark as an architectural patron on Mecca, Medina, Jerusalem, Damascus, Aleppo, Alexandria, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Naskh (script)
Naskh ( ar, , qalam an-naskh, from the verb , , 'to copy', from n-s-kh root (ن-س-خ)) is a smaller, round script of Islamic calligraphy. Naskh is one of the first scripts of Islamic calligraphy to develop, commonly used in writing administrative documents and for transcribing books, including the Qur’an, because of its easy legibility. In his 1617 ''Grammatica Arabica'', Thomas van Erpe defined naskhī characters as the "noblest and true writing style". Origin Naskh style of writing can be found as early as within the first century of the Islamic calendar. Round scripts became the most popular in the eleventh, twelfth and thirteenth centuries, due to their use by scribes. Ibn Muqla is credited with standardizing the "Six Pens" of Islamic calligraphy, also including , , , , and . These are known as "the proportioned scripts" () or "the six scripts" (). Kufic is commonly believed to predate naskh, but historians have traced the two scripts as coexisting long before their ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Cenotaph
A cenotaph is an empty tomb or a monument erected in honour of a person or group of people whose remains are elsewhere. It can also be the initial tomb for a person who has since been reinterred elsewhere. Although the vast majority of cenotaphs honour individuals, many noted cenotaphs are instead dedicated to the memories of groups of individuals, such as the lost soldiers of a country or of an empire. Etymology The word "cenotaph" in the English Language is derived from the Greek el, κενοτάφιον, kenotaphion, label=none. It is a compound word that is created from the morphological combination of two root words: # el, κενός, kenos, label=none meaning "empty" # el, τάφος, taphos, label=none meaning "tomb", from el, θαπτω, thapto, I bury, label=none History Cenotaphs were common in the ancient world. Many were built in Ancient Egypt, Ancient Greece and across Northern Europe (in the shape of Neolithic barrows). The cenotaph in Whitehall, Lon ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Khalili Collection Islamic Art Mxd 0220
Khalili ( ar, خلیلي) is a common Arabic-based surname, meaning "originating from Al-Khalil also known as Hebron". It is composed of root word Khalil (meaning "companion" or "friend") plus the Arabic suffix "i" meaning "from" or "of". Khalili is also commonly used in Persian, Afghani and other Muslim surnames. Khalili may refer to: Persons Khalili *Abbas Khalili, also known as Abbas al-Khalili (1896–1972), Iraqi-born Iranian diplomat, newspaper publisher * Abdul Khalili (born 1992), full name Abdul Rahman Khalili, Swedish football player of Palestinian origin *Anousheh Khalili (born 1983), Iranian-American singer-songwriter *Aram Khalili (born 1989), Norwegian football player of Iranian Kurdish origin *Fowzieh Khalili (born 1958), Indian female cricketer *Imad Khalili (born 1987), Swedish football player of Palestinian origin *Karim Khalili, Afghani politician, Vice President of Afghanistan *Khalilullah Khalili (1907–1987), alternative spellings Khalilollah, Khalil Ull ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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City Of The Dead (Cairo)
The City of the Dead, or Cairo Necropolis, also referred to as the Qarafa ( ar, القرافة, al-Qarafa; locally pronounced as ''al-'arafa''), is a series of vast Islamic-era necropolises and cemetery, cemeteries in Cairo, Egypt. They extend to the north and to the south of the Cairo Citadel, below the Mokattam, Mokattam Hills and outside the historic city walls, covering an area roughly 4 miles long. They are included in the UNESCO World Heritage Site of "Islamic Cairo, Historic Cairo". The necropolis is separated roughly into two regions: the Northern Cemetery to the north of the Citadel (also called the Eastern Cemetery or ''Qarafat ash-sharq'' in Arabic because it is east of the old city walls), and the older Southern Cemetery to the south of the Citadel. There is also another smaller cemetery north of Bab al-Nasr (Cairo), Bab al-Nasr. The necropolis that makes up "the City of the Dead" has been developed over many centuries and contains both the graves of Cairo's common p ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Abd Al-Hakam
Abu'l Qāsim ʿAbd ar-Raḥman bin ʿAbdullah bin ʿAbd al-Ḥakam (Arabic: أبو القاسم عبد الرحمن بن عبد الله بن عبد الحكم), generally known simply as Ibn ʿAbd al-Ḥakam (Arabic: ابن عبد الحكم) (801 AD - 257 A.H/ 871 A.D at al-Fustat near Cairo) was an Arab historian born in Fustat, Egypt who wrote a work generally known as " The Conquest of Egypt and North Africa and Spain (Andalusia) " ( ar, فتح مصر و المغرب و الاندلس, ''Futūḥ mișr wa'l maghrab wa'l andalus''). This work is considered one of the earliest Arabic Islamic histories to have survived to the present day. Life Ibn Abd al-Hakam came from an Arab family. The author's father ʿAbdullah and brother Muhammad were the leading Egyptian authorities of their time (early 9th century) on Malikite Islamic law. After the father's death, the family were persecuted by the caliph Al-Wathiq for their adherence to orthodox doctrine. Although much quoted by early tr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exer ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shafi'i School
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |