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Matthew 16
Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections: *No sign except the Sign of Jonah (16:1–4) *The yeast of the Pharisees and Sadducees (16:5–12) * Peter's confession (16:13–20) *Jesus predicts his death (16:21-26) * Return of the Son of Man (16:27–28) Text The original text was written in Koine Greek. This chapter is divided into 28 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Ephraemi Rescriptus (c. 450) *Codex Purpureus Rossanensis (6th century) *Codex Petropolitanus Purpureus (6th century; extant verses 1–6) *Code ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich August Wilhelm Meyer
Heinrich August Wilhelm Meyer (10 January 1800 – 21 June 1873) was a German Protestant divine. He wrote commentaries on the ''New Testament'' and published an edition of that book. Biography Meyer was born in Gotha. He studied theology at Jena, was pastor at Harste, Hoya, also serving as superintendent there, and at Neustadt am Rübenberge, and eventually became a member of the Hanover Consistory of the Church of Hanover and superintendent at Hanover in 1841. He is chiefly noted for his valuable ''Kritischexegetischer Kommentar zum Neuen Testament'' (16 vols.), which began to appear in 1832, was completed in 1859 with the assistance of Johann Eduard Huther, Friedrich Düsterdieck and Gottlieb Lünemann, and has been translated into English. New editions have been undertaken by such scholars as A. B. Ritschl, Bernhard Weiss, Hans Hinrich Wendt, Carl Friedrich Georg Heinrici, Willibald Beyschlag and Friedrich A. E. Sieffert. The English translation in Clark's series is in 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Alford
Henry Alford (7 October 181012 January 1871) was an English churchman, theologian, textual critic, scholar, poet, hymnodist, and writer. Life Alford was born in London, of a Somerset family, which had given five consecutive generations of clergymen to the Anglican church. Alford's early years were passed with his widowed father, who was curate of Steeple Ashton in Wiltshire. He was a precocious boy, and before he was ten had written several Latin odes, a history of the Jews and a series of homiletic outlines. After a peripatetic school course he went up to Trinity College, Cambridge, in 1827 as a scholar. In 1832 he was 34th wrangler and 8th classic, and in 1834 was made fellow of Trinity. Service He had already taken orders, and in 1835 began his eighteen-year tenure of the vicarage of Wymeswold in Leicestershire, from which seclusion the twice-repeated offer of a colonial bishopric failed to draw him. He was Hulsean lecturer at Cambridge in 1841–1842, and steadily built ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Benson
Joseph Benson (26 January 1749 – 16 February 1821) was an early English Methodist minister, one of the leaders of the movement during the time of Methodism's founder John Wesley. Life The son of John Benson and Isabella Robinson, his wife, he was born on 26 January 1749, in the parish of Kirkoswald, Cumberland. His father wished him to become a clergyman, sent him to the village school, and then was under a Mr. Dean, a Presbyterian minister living in the parish. Aged 15, Benson opened a small school in Gamblesby. A cousin took him to a Methodist conventicle, and they read Wesley's sermons. In December 1765 he set off on foot to hear Wesley preach in Newcastle-on-Tyne, arrived too late, but followed him to London. With an introduction to Wesley, he was taken on Bristol in March 1766, and appointed classical master at Kingswood School. There he preached and held cottage and prayer meetings, but remained an Anglican. Benson went in 1769 to St Edmund Hall, Oxford. In the same ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sea Of Galilee
The Sea of Galilee ( he, יָם כִּנֶּרֶת, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ar, بحيرة طبريا), also called Lake Tiberias, Kinneret or Kinnereth, is a freshwater lake in Israel. It is the lowest freshwater lake on Earth and the second-lowest lake in the world (after the Dead Sea, a saltwater lake), at levels between and below sea level. It is approximately in circumference, about long, and wide. Its area is at its fullest, and its maximum depth is approximately .Data Summary: Lake Kinneret (Sea of Galilee) The lake is fed partly by underground springs, but its main source is the |
Magdala
Magdala (Aramaic: מגדלא, ''Magdala'', meaning "tower"; Hebrew: , ''Migdal''; ar, المجدل, ''al-Majdal'') was an ancient Jewish city on the shore of the Sea of Galilee, north of Tiberias. In the Babylonian Talmud it is known as Magdala Nunayya (Aramaic: מגדלא נוניה, meaning "Tower of the Fishes"), and which some historical geographers think may refer to Tarichaea, literally the place of processing fish. It is believed to be the birthplace of Mary Magdalene. Until the 1948 Arab–Israeli War, a small Palestinian Arab village, al-Majdal, stood at the site of ancient Magdala, while nowadays the modern Israeli municipality of Migdal extends to the area. Archaeological excavations on behalf of the Israel Antiquities Authority (IAA) conducted in 2006 found that the settlement began during the Hellenistic period (between the 2nd and 1st centuries BCE) and ended during the late Roman period (3rd century CE). Later excavations in 2009–2013 brought perhaps the mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 15
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: *Discourse on Defilement (15:1–20) *Exorcising the Canaanite woman's daughter (15:21–28) *Healing many on a mountain (15:29-31) * Feeding the 4000 (15:32–39) Text The original text was written in Koine Greek. This chapter is divided into 39 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (~400) *Codex Washingtonianus (~400) *Codex Ephraemi Rescriptus (~450) *Codex Purpureus Rossanensis (6th century) *Codex Petropolitanus Purpureus (6th century; extant verses 14-31) *Codex Sinopensis (6th century; extant verses 11-39) *Uncial 0237 (6th century; extant verses 12-15,17-19) Locations and timing Most of the events recorded in this chapter took pla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinopensis
The Sinope Gospels, designated by O or 023 (in the Gregory-Aland numbering), ε 21 ( Soden), also known as the Codex Sinopensis, is a fragment of a 6th-century illuminated Greek Gospel Book. Along with the Rossano Gospels, the Sinope Gospels has been dated, on the basis of the style of the miniatures, to the mid 6th-century. The Rossano Gospels, however, are considered to be earlier. Like ''Rossanensis'' and the Vienna Genesis, the Sinope Gospels are written on purple dyed vellum. Description There are only 44 extant folios in the Sinope Gospels. These folios carry unframed miniatures at the bottom of the page which are similar in style to the miniatures in the Rossano Gospels. The folios measure approximately 30 cm by 25 cm. It is written in one column per page, 15 lines per column, in silver writing and gold. It is written in very large uncial letters. The manuscript is very lacunose. ; Contents : Matthew 7:7-22; 11:5-12; 13:7-47; 13:54-14:4.13-20; 15:11-16:18; 17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Petropolitanus Purpureus
Codex Petropolitanus Purpureus, designated by N or 022 (in the Gregory-Aland numbering), ε 19 ( Soden), is a Greek New Testament codex containing the four Gospels. It has been paleographically dated to the 6th century. Codex Petropolitanus Purpureus, along with the manuscripts Φ, O, and Σ, belongs to the group of the Purple Uncials. The manuscript is very lacunose. Description The codex is made of 231 parchment leaves (32 x 27 cm), with the text written in two columns, 16 lines per page, 12 letters in line, in large uncial letters. The lettering is in silver ink on vellum dyed purple, with gold ink used for the nomina sacra (, , , , and ). It has errors of iotacisms, as the change of ι and ει, αι and ε. It has been calculated the original codex contained 462 leaves. The tables of κεφάλαια (''tables of contents'') were placed before each Gospel. The text is divided according to the κεφάλαια (''chapters''), whose numbers are given at the mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Purpureus Rossanensis
The Rossano Gospels, designated by 042 or Σ (in the Gregory-Aland numbering), ε 18 ( Soden), held at the cathedral of Rossano in Italy, is a 6th-century illuminated manuscript Gospel Book written following the reconquest of the Italian peninsula by the Byzantine Empire. Also known as Codex purpureus Rossanensis due to the reddish-purple (''purpureus'' in Latin) appearance of its pages, the codex is one of the oldest surviving illuminated manuscripts of the New Testament. The manuscript is famous for its prefatory cycle of miniatures of subjects from the '' Life of Christ'', arranged in two tiers on the page, sometimes with small Old Testament prophet portraits below, prefiguring and pointing up to events described in the New Testament scene above. History The manuscript is dated by the INTF to the 6th century. The codex was discovered in 1879 in the sacristy of Rossano Cathedral by Oskar von Gebhardt and Adolf Harnack. On 9 October 2015 in Abu Dhabi, the internation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
