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Matabele People
The Northern Ndebele people ( nd, amaNdebele) are an offshoot of the Bantu found in Southern Africa. Their three related Ndebele groups in South Africa are divided into (Northern and Southern Ndebele), the Northern Ndebele of South Africa comprise three tribes, namely ndebele of Langa/Laka, ndebele of Ndzundza & Mghumbhane/ mokopone-Mashashani who are ndebele of kekana (Manala) whereas the Southern Ndebele comprise mzilikazi they are a young compared to those of Langa & Ndzundza . This "Northern Ndebele" group from Zimbabwe is not the same as the Northern Ndebele group from South Africa and the two groups are not related either genealogically or historically, however, the Northern Ndebele and Southern Ndebele of South Africa are related genealogically and historically. They speak a language called isiNdebele. The Northern Ndebele were historically referred to as the Matabele by Sotho people, for a Nguni speaking person. Sotho people called all Nguni-speaking people 'Mateb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northern Ndebele Language
Northern Ndebele (), also called Ndebele, isiNdebele saseNyakatho, Zimbabwean Ndebele or North Ndebele, associated with the term Matabele, is a Bantu language spoken by the Northern Ndebele people which belongs to the Nguni group of languages. As a start and to give some context, Ndebele is a term used to refer to a collection of many different African cultures in Zimbabwe. It perhaps by default became a 'language' (for lack of better word) spoken predominantly by the descendants of Mzilikazi. As a language, it is by no means similar to the Ndebele language spoken in kwaNdebele in South Africa although, like many Nguni dialects, some words will be shared. Many of the natives that were colonized by the Matabele were assimilated into Mzilikazi's kingdom to create a version of isiZulu. The Matebele people of Zimbabwe descend from followers of the Zulu leader Mzilikazi (one of Zulu King Shaka's generals), who left the Zulu Kingdom in the early 19th century, during the Mfecane, arr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Moffat (missionary)
Robert Moffat (21 December 1795 – 9 August 1883) was a Scottish Congregationalist missionary to Africa, father of Mary Moffat Livingstone and father-in-law of David Livingstone, and first translator of the Bible into Setswana. Life Moffat was born of humble parentage in Ormiston, East Lothian. To find employment, he moved south to Cheshire in England as a gardener. In 1814, whilst employed at West Hall, High Legh in Cheshire he experienced difficulties with his employer due to his Methodist sympathies. For a short period, after having applied successfully to the London Missionary Society (LMS) to become an overseas missionary, he took an interim post as a farmer, at Plantation Farm in Dukinfield (where he first met Mary his future wife). The job had been found for him by William Roby, who took Moffat under his wing for a year. In September 1816, Moffat was formally commissioned at Surrey Chapel in London as a missionary of LMS (on the same day as John Williams) and was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zwide KaLanga
Zwide kaLanga (1758–1825) was the king of the Ndwandwe (Nxumalo) nation from about 1805 to around 1820. He was the son of Langa KaXaba, a Nxumalo king. Legend has it that Zwide's mother, Queen Ntombazi, was a sangoma. And she infamously collected skulls of kings conquered by Zwide because it made her feel powerful. Political life Around the time Zwide became king, the Nxumalo were growing in military power. Ambitious in expanding Nxumalo supremacy, Zwide was a prominent rival to Dingiswayo, king of the Mthethwa and his famous general and protégé, Shaka kaSenzangakhona, the founder of the Zulu Kingdom. The Zulu people believe that he is responsible for mfecane that is falsely attributed to Shaka. Who, in fact, unified the Zulu-speaking peoples into a formidable kingdom. Military actions Zwide sought to expand his borders, and in 1818 he destroyed the power of the Mthethwa Kingdom, after he had King Dingiswayo killed. He also had a battle with the young Zulu clan at the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ndwandwe
The Ndwandwe are a Bantu Nguni-speaking people who populate sections of southern Africa. The Ndwandwe, with the Mthethwa, were a significant power in present-day Zululand at the turn of the nineteenth century. Under the leadership of King Zwide, the Ndwandwe nation destroyed the Mthethwa under their king Dingiswayo, and the power vacuum was filled by Shaka Zulu and the Zulu tribe. In a common front against the Ndwandwe, Shaka collected the remains of the Mthethwa and other regional tribes, and survived the first encounter of the Zulu Civil War with Zwide at the Battle of Gqokli Hill in 1818. In 1819, Nkambule made another expedition against the Zulus, but Shaka again changed his tactics, letting the Ndwandwe army penetrate his territory and responding with guerrilla warfare. Shortage of supplies caused the Ndandwe to return home, but when they were crossing the river Mhlatuze in early 1820, their forces were split and defeated at the Battle of Mhlatuze River. This led to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khumalo Clan
The Khumalo are an African clan that originated in northern KwaZulu, South Africa. The Khumalos are part of a group of Zulus and Ngunis known as the Mntungwa. Others include the Blose and Mabaso and Zikode, located between the Ndwandwe and the Mthethwa. Their most famous issue was Mzilikazi and Mbulazi, an influential figure in the mfecane, and founder of the Northern Ndebele nation. History Until the rise of Zwide and the Ndwandwes, life was a simple affair and the Khumalos located at Mkhuze had the best that the land which would become Zululand had to offer: plenty of water, fertile soil and grazing ground. But the Khumalos in the early nineteenth century would have to lose their neutrality and choose a side, and this they postponed for as long as they could. To please the Ndwandwe, Mashobana – a Khumalo chief – married the daughter of the Ndwandwe chief Zwide and sired a son, Mzilikazi. The Ndwandwes are amaNguni aseMbo, though all spoke a very similar language (all Ng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scenes From Every Land, Second Series; A Collection Of 250 Illustracions Picturing The People, Natural Phenomena, And Animal Life In All Parts Of The World
Scene (from Greek σκηνή ''skēnḗ'') may refer to: Arts, entertainment, and media Music *Scene (subculture), a youth subculture from the early 2000s characterized by a distinct music and style. Groups and performers * The Scene who recorded the song "Scenes (from Another World)" * Scene, the stage name used by Japanese Punk guitarist Minoru Kojima * Selena Gomez & the Scene, an American band * The Scene (Canadian band), a late 1960s psychedelic Canadian band * The Scene (Dutch band), a Dutch band formed by Thé Lau Albums * ''Scene'', a 2005 noise album by Merzbow * ''Scenes'' (album), a 1992 music album by Marty Friedman * ''The Scene'' (Eskimo Callboy album), an Eskimo Callboy album * ''The Scene'', the debut album of The Scene Other uses in music * S.C.E.N.E. Music Festival, an annual festival held in downtown St. Catharines, Ontario, Canada * "The Scene" (song), a song by Canadian band Big Sugar from their 1998 album ''Heated'' Periodicals * ''Scene'' (see ''Lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nguni Languages
The Nguni languages are a group of closely related Bantu languages spoken in southern Africa by the Nguni peoples. Nguni languages include Xhosa, Zulu, Ndebele (sometimes referred to as "Northern Ndebele"), and Swazi. The appellation "Nguni" derives from the Nguni cattle type. ''Ngoni'' (see below) is an older, or a shifted, variant. It is sometimes argued that the use of ''Nguni'' as a generic label suggests a historical monolithic unity of the people in question, where in fact the situation may have been more complex. The linguistic use of the label (referring to a subgrouping of Bantu) is relatively stable. From an English editorial perspective, the articles "a" and "an" are both used with "Nguni", but "a Nguni" is more frequent and arguably more correct if "Nguni" is pronounced as it is suggested. Classification Within a subset of Southern Bantu, the label "Nguni" is used both genetically (in the linguistic sense) and typologically (quite apart from any historical sign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotho–Tswana Peoples
The Sotho-Tswana people are a meta-ethnicity of southern Africa and live predominantly in Botswana, South Africa and Lesotho. The group mainly consists of four clusters; Southern Sotho (Sotho), Northern Sotho (which consists of the Bapedi, the Balobedu and others), Lozi, and Tswana people. A fifth cluster is sometimes referred to as the Eastern Sotho, and consists of the Pulana, Makgolokwe/Bakholokoe the Pai and others. The Sotho-Tswana people would have diversified into their current arrangement during the course of the 2nd millennium, but they retain a number of linguistic and cultural characteristics that distinguish them from other Bantu-speakers of southern Africa. These are features such as totemism, a pre-emptive right of men to marry their maternal cousins, and an architectural style characterized by a round hut with a conical thatch roof supported by wooden pillars on the outside. Other major distinguishing features included their dress of skin cloaks and a pref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swazi People
The Swazi or Swati ( Swati: ''Emaswati'', singular ''Liswati'') are a Bantu ethnic group native to Southern Africa, inhabiting Eswatini, a sovereign kingdom in Southern Africa. EmaSwati are part of the Nguni-language speaking peoples whose origins can be traced through archaeology to East Africa where similar traditions, beliefs and cultural practices are found. The Swati people and the Kingdom of Eswatini today are named after Mswati II, who became king in 1839 after the death of his father King Sobhuza who strategically defeated the British who occupied Eswatini. Eswatini was a region first occupied by the San people and the current Swazis migrated from north East Africa through to Mozambique and eventually settled in Eswatini in the 15th century. Their royal lineage can be traced to a chief named Dlamini I; this is still the royal clan name. About three-quarters of the clan groups are Nguni; the remainder are Sotho, Tsonga, others North East African and San descendants. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matabeleland
Matabeleland is a region located in southwestern Zimbabwe that is divided into three provinces: Matabeleland North, Bulawayo, and Matabeleland South. These provinces are in the west and south-west of Zimbabwe, between the Limpopo and Zambezi rivers and are further separated from Midlands by the Shangani River in central Zimbabwe. The region is named after its inhabitants, the Ndebele people who were called "Amatabele"(people with long spears - Mzilikazi 's group of people who were escaping the Mfecani wars). Other ethnic groups who inhabit parts of Matabeleland include the Tonga, Bakalanga, Venda, Nambya, Khoisan, Xhosa, Sotho, Tswana, and Tsonga. The population of Matabeleland is just over 20% of the Zimbabwe's total. The capital and largest city is Bulawayo, other notable towns are Plumtree, Victoria Falls, Beitbridge, Lupane, Esigodini, Hwange and Gwanda. The land is fertile but semi arid. This area has coal and gold deposits. Industries include gold and other minera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
