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Mannargudi Mallinatha Swamy Jain Temple
Mallinathaswamy Jain Temple (மன்னார்குடி மல்லிநாதசுவாமி ஜினாலயம்) :ta:மன்னார்குடி மல்லிநாதசுவாமி ஜினாலயம் is a Jain temple dedicated to the deity Jain, located in Mannargudi, an ancient town in the erstwhile Chola Empire in Tiruvarur District of Tamil Nadu, India. Mallinathaswamy or Māllīnātha is the 19th Tirthankara of the Jain faith. Other temples There are also Jain temples in Kumbakonam, Thanjavur, Deepankudi and other places in Tamil Nadu. History This is an ancient temple built during the reign of the Chola dynasty in the twelfth century. It is very famous among all the ancient tirths of Tamil Nadu. Apart from the idol of Bhagawan Mallinathar which is divine and very impressive there are idols of Dharma Devi, Saraswathi Devi, Padmavathy Devi, Jawalamalini Amman and other in the temple which are also miraculous and impressive. The templ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chola
The Chola dynasty was a Tamils, Tamil thalassocratic Tamil Dynasties, empire of southern India and one of the longest-ruling dynasties in the history of the world. The earliest datable references to the Chola are from inscriptions dated to the 3rd century BCE during the reign of Ashoka of the Maurya Empire. As one of the Three Crowned Kings of Tamilakam, along with the Chera dynasty, Chera and Pandya dynasty, Pandya, the dynasty continued to govern over varying territories until the 13th century CE. The Chola Empire was at its peak under the Medieval Cholas in the mid-9th century CE. The heartland of the Cholas was the fertile valley of the Kaveri River. They ruled a significantly larger area at the height of their power from the later half of the 9th century till the beginning of the 13th century. They unified peninsular India south of the Tungabhadra River, and held the territory as one state for three centuries between 907 and 1215 CE.K. A. Nilakanta Sastri, ''A Histo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamil Jain
Tamil Jains (Tamil Samaṇar, from Prakrit '' samaṇa'' "wandering renunciate") are Tamils from Tamil Nadu, India, who practice Jainism (Tamil ). The Tamil Jain is a microcommunity of around 85,000 (around 0.13% of the population of Tamil Nadu), including both Tamil Jains and north Indian Jains settled in Tamil Nadu. They are predominantly scattered in northern Tamil Nadu, largely in the districts of Tiruvannamalai, Kanchipuram, Vellore, Villupuram, Ranipet and Kallakurichi. Early Tamil-Brahmi inscriptions in Tamil Nadu date to the third century BCE and describe the livelihoods of Tamil Jains. ''Samaṇar'' wrote much Tamil literature, including the important Sangam literature, such as the ''Nālaṭiyār'', the ''Silappatikaram'', the ''Valayapathi'' and the '' Seevaka Sinthamaṇi''. Three of the five great epics of Tamil literature are attributed to Jains. History Origins Some scholars believe that Jain philosophy must have entered South India some time in the sixth centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism In Tamil Nadu
Jainism has an extensive history in the Indian state of Tamil Nadu, although practiced by a minority of Tamils in contemporary times. According to the 2011 India Census, Jains represent 0.12% of the total population of Tamil Nadu, and are of the Digambara sect. Tamil Jains are primarily concentrated in northern Tamil Nadu, in the districts of Madurai, Viluppuram, Kanchipuram, Vellore, Tiruvannamalai, Cuddalore and Thanjavur. History Early Tamil-Brahmi inscriptions in Tamil Nadu dated to the 3rd century BCE and describe the livelihoods of Tamil Jains. The oldest known Tamil kings were recorded to follow the Jain religion which makes Jainism, the second oldest religion in Tamil Nadu. Inscriptions dating back to 8th century CE were found in Tiruchirappalli narrating the presence of Jain monks in the region. The Kalabhra dynasty, who were patrons of Jainism, ruled over the entire ancient Tamil country in the 3rd–7th century CE. Pallavas followed Hinduism but also patroniz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagawan Mallinathar
Bhagavan ( sa, भगवान्, Bhagavān; pi, Bhagavā, italics=yes), also spelt Bhagwan (sometimes translated in English as "Lord"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is used to signify a deity or an ''avatar'', particularly for Krishna and Vishnu in Vaishnavism, Shiva in Shaivism and Durga or Adi Shakti in Shaktism.James Lochtefeld (2000), "Bhagavan", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 94Friedhelm Hardy (1990), The World's Religions: The Religions of Asia, Routledge, , pages 79-83 In Jainism the term refers to the Tirthankaras, particularly Mahavira, and in Buddhism to the Buddha. In many parts of India and South Asia, Bhagavan represents the abstract concept of a universal God to Hindus who are spiritual and religious but do not worship a specific deity. In ''bhakti'' school literature, the term is typically used for any deity to whom prayers are offered. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prakara
A prakaram (प्राकारः in Sanskrit), also spelled pragaram or pragaaram) in Indian architecture is an outer part around the Hindu temple sanctum. They may be enclosed or open and are typically enclosed for the innermost prakaram. As per Hindu religious practices, devotees start to come around the outer prakarams to the inner most before entering the sanctum. Most of the historic South Indian cities like Madurai, Srirangam, Sirkali, Thiruvarur and Chidambaram were built around large temples in the center of the city. The streets of the city act as extension of the prakarams of the temple. Ramanathaswamy Temple has outer set of corridors is reputed to be the longest prakaram in the world. Temple architecture In the Hindu temple, the prakaram is the temple compound around the sanctum. Typically a Hindu temple prayer hall is generally built in front of the temple's sanctum sanctorum (garbhagriha). Usually large Hindu temples have one or more prakarams. The Prakaram ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimana (architectural Feature)
''Vimana'' is the structure over the ''garbhagriha'' or inner sanctum in the Hindu temples of South India and Odisha in East India. In typical temples of Odisha using the Kalinga style of architecture, the ''vimana'' is the tallest structure of the temple, as it is in the ''shikhara'' towers of temples in West and North India. By contrast, in large South Indian temples, it is typically smaller than the great gatehouses or ''gopuram'', which are the most immediately striking architectural elements in a temple complex. A ''vimana'' is usually shaped as a pyramid, consisting of several stories or '' tala''. ''Vimana'' are divided in two groups: ''jati vimanas'' that have up to four ''tala'' and ''mukhya vimana'' that have five ''tala'' and more. In North Indian temple architecture texts, the superstructure over the ''garbhagriha'' is called a ''shikhara''. However, in South Indian Hindu architecture texts, the term ''shikhara'' means a dome-shaped crowning cap above the ''vimana''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandapa
A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, one or more mandapas very often lie between the sanctuary and the temple entrance, on the same axis. In a large temple other mandapas may be placed to the sides, or detached within the temple compound. Temple architecture In the Hindu temple the ''mandapa'' is a porch-like structure through the (''gopuram'') (ornate gateway) and leading to the temple. It is used for religious dancing and music and is part of the basic temple compound. The prayer hall was generally built in front of the temple's ''sanctum sanctorum'' (''garbhagriha''). A large temple would have many ''mandapa''. If a temple has more than one ''mandapa'', each one is allocated for a different function and given a name to reflect its use. For example, a ''mandapa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gopuram
A ''gopuram'' or ''gopura'' ( Tamil: கோபுரம், Malayalam: ഗോപുരം, Kannada: ಗೋಪುರ, Telugu: గోపురం) is a monumental entrance tower, usually ornate, at the entrance of a Hindu temple, in the South Indian architecture of the Southern Indian states of Tamil Nadu, Andhra Pradesh, Kerala, Karnataka, and Telangana, and Sri Lanka. In other areas of India they are much more modest, while in Southern Indian temples they are very often by far the highest part of the temple. Ancient and early medieval temples feature smaller ''gopuram'', while in later temples they are a prominent feature of Hindu Dravidian style; in many cases the temple compound was expanded and new larger gopuram built along the new boundary. They are topped by the ''kalasam'', a bulbous stone finial. They function as gateways through the walls that surround the temple complex. Another towering structure located towards the center of the temple is the Vimanam. Both of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garbhagriha
A ''garbhagriha'' or ''sannidhanam'' is the ''sanctum sanctorum'', the innermost sanctuary of a Hindu and Jain temples where resides the ''murti'' (idol or icon) of the primary deity of the temple. In Jainism, the main deity is known as the ''Mulnayaka''. Literally the word means "womb chamber", from the Sanskrit words ''garbha'' for womb and ''griha'' for house. Although the term is often associated with Hindu temples, it is also found in Jain and Buddhist temples. Traditionally, in Hinduism only 'priests' (''pujari'') are allowed to enter this chamber, though in modern practice this is often considerably relaxed. Architecture The room has a single entrance, normally facing east to be accessed by the rising sun, and no windows. It is normally square, and at least approximately a cube, with the representation of the temple's deity placed in the centre, so that it can be seen by worshippers outside. Relative to the size of the temple, and especially the large tower arising o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jawalamalini
Jwalamalini or ( sa, ज्वालामालिनी, kan, ಜ್ವಾಲಾಮಾಲಿನೀ) is the Yakshini (guardian spirit) of the Eighth Tirthankara, Shri Bhagwan Chandraprabhu in Jainism and was one of the most widely invoked Yakshinis in Karnataka during the early medieval period. Etymology and origin ' refers to ''the glow of fire'', ' implies ''one of bears the garlands (of)''. A well known historical text Jwalamalini Kalpa was composed by Jain Acharya Indranandi in 939 AD in Manyakheta during the rule of Rashtrakuta Krishnaraj. It was inspired by and older and complex text written by Helacharya before him, who had vanquished a Brahma-Rakshasa by invoking Jwalamalini. Jwalamalini also appears in various Puranas, the Vayu Purana associates her with Shiva, the Brahmanda Purana and the Matsya Purana associate her with Shakti. Jwalamailni in Jain Mythology Jain literature also recognize her as or the fire goddess. Her iconic forms depict her with flames is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmavathy Devi
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Pārśvanātha, the twenty-third Jain tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshi (attendant goddess) of Parshwanatha. Jain Biography There is another pair of souls of a nāga and nāginī who were saved by Parshwanath while being burnt alive in a log of wood by the tapas kamath, and who were subsequently reborn as Indra (Dharanendra in particular) and Padmavati (different from sashan devi) after their death. According to the Jain tradition, Padmavati and her husband Dharanendra protected Lord Parshvanatha when he was harassed by Meghmali. After Padmavati rescued Parshvanatha grew subsequently powerful in to yakshi, a powerful tantric deity and surpassed other snake goddess ''Vairotya''. Legacy Worship Goddess Padmavati along with Ambika, Chakreshvari are held as esteemed deities and worshipped in Jains a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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