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Mandala 7
The seventh Mandala of the Rigveda ("book 7", "RV 7") has 104 hymns. In the Rigveda Anukramani, all hymns in this book are attributed to ''Vashista''. Hymn 32 is additionally credited to Sakti Vashista, and hymns 101-102 (to Parjanya) are additionally credited to Kumara Agneya. It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early vedic period(1500-1000 BCE). The hymns are dedicated to Agni, Indra, the Visvadevas, the Maruts, Mitra-Varuna, the Asvins, Ushas (Dawn), Indra-Varuna, Varuna, Vayu (Wind), two each to Sarasvati, Rudra, the Waters, the Adityas, Vishnu, Vastospati, Brhaspati, one each to the Apris, to Vashista, Savitar, Bhaga, the Dadhikras, the Rbhus, Dyaus and Prthivi (Heaven and Earth), Parjanya (Rain) and Indra-Soma. 7.103 is dedicated to the frogs. The rivers mentioned in the 7th Mandala are the Sarasvati, Asikni, Parusni and possibly the Yamuna (in 7.18.19 the name of a helper of Indra, maybe also the na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adityas
In Hinduism, Adityas ( sa, आदित्य, Āditya, of Aditi, ), refers to the offspring of Aditi, the goddess representing the infinity. The name ''Aditya'', in the singular, is taken to refer to the sun god Surya. Generally, Adityas are twelve in number and consists of Vivasvan, Aryaman, Tvashta, Savitr, Bhaga, Dhata, Mitra, Varuna, Amsa, Pushan, Indra and Vishnu (in the form of Vamana). They appear in the '' Rig Veda'', where there are 6–8 in number, all male. The number increases to 12 in the '' Brahmanas''. The Mahabharata and the '' Puranas'' mention the sage Kashyapa as their father. In each month of the year a different Aditya is said to shine. Sun worship Characterisation The Aditya have been described in the Rig Veda as bright and pure as streams of water, free from all guile and falsehood, blameless, perfect. This class of deities has been seen as upholding the movables and immovable Dharma. Adityas are beneficent gods who act as protectors of all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigvedic Rivers
Rivers play a prominent part in the hymns of the ''Rigveda'', and consequently in early Vedic religion. Vedic texts have a wide geographical horizon, speaking of oceans, rivers, mountains and deserts. The Vedic land is described as a land of the seven rivers (''sapta sindhavaḥ''; sa, सप्तसिन्धवः) flowing into the ocean. It encompasses the northwestern Indian subcontinent from Gandhara to Kurukshetra. Geography of the Rigveda Identification of Rigvedic hydronyms has engaged multiple historians; it is the single most important way of establishing the geography and chronology of the early Vedic period. Rivers with certain identifications stretch from eastern Afghanistan to the western Gangetic plain, clustering in the Punjab. The region's name comes from پنج, ''panj'', 'five' and آب, ''āb'', 'water' thus " five waters", a Persianized form of the Indo-Aryan ''Panchanada'' meaning "five rivers". Many have cognates in Avestan. The same names were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frog
A frog is any member of a diverse and largely Carnivore, carnivorous group of short-bodied, tailless amphibians composing the order (biology), order Anura (ανοὐρά, literally ''without tail'' in Ancient Greek). The oldest fossil "proto-frog" ''Triadobatrachus'' is known from the Early Triassic of Madagascar, but molecular clock, molecular clock dating suggests their split from other amphibians may extend further back to the Permian, 265 Myr, million years ago. Frogs are widely distributed, ranging from the tropics to subarctic regions, but the greatest concentration of species diversity is in tropical rainforest. Frogs account for around 88% of extant amphibian species. They are also one of the five most diverse vertebrate orders. Warty frog species tend to be called toads, but the distinction between frogs and toads is informal, not from Taxonomy (biology), taxonomy or evolutionary history. An adult frog has a stout body, protruding eyes, anteriorly-attached tongue, limb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soma (drink)
In the Vedic tradition, ''sóma'' (Devanagari: सोम) is a ritual drink of importance among the early Vedic Indo-Aryans. The Rigveda mentions it, particularly in the Soma Mandala. Gita mentions the drink in Chapter 9. It is equivalent to the Iranian haoma. The texts describe the preparation of soma by means of extracting the juice from a plant, the identity of which is now unknown and debated among scholars. Both in the ancient religions of Historical Vedic religion and Zoroastrianism, the name of the drink and the plant are not exactly the same.Victor Sarianidi, Viktor Sarianidi in The PBS Documentary The Story of India There has been much speculation about the most likely identity of the original plant. Traditional Indian accounts, such as those from practitioners of Ayurveda, Siddha medicine, and Somayajna called Somayajis, identify the plant as "Somalata" ('' Sarcostemma acidum''). Non-Indian researchers have proposed candidates including the fly agaric, ''Amanita ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prthivi
Prithvi or Prithvi Mata (Sanskrit: पृथ्वी, ', also पृथिवी, ', "the Vast One") is the Sanskrit name for the earth, as well as the name of a devi (goddess) in Hinduism and some branches of Buddhism. In the Vedas, her consort is Dyaus Pita, the sky god. Her counterpart later in Puranas, is known as Bhumi, Varaha's wife. As ''Pṛthvī Mātā'' ('Mother Earth') she is complementary to Dyaus Pita ('Father Sky'). In the ''Rigveda'', Earth and Sky are primarily addressed in the dual as Dyavapṛthivi. She is associated with the cow. Prithu, an incarnation of Viṣṇu, milked her in cow's form. Despite strong historical Hindu influence, the name is also used for national personifications of country Indonesia, where in certain points have been internally referred to as "Ibu Pertiwi" (in Indonesian). It has 28 names in Sanskrit Buddhism In Buddhist texts and visual representations, Pṛthvī is described as both protecting Gautama Buddha and as being his witne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyaus
Dyaus ( ), or Dyauspitar (Devanagari द्यौष्पितृ, ), is the Ṛigvedic sky deity. His consort is Prithvi, the earth goddess, and together they are the archetypal parents in the Rigveda. Nomenclature stems from Proto-Indo-Iranian ''*dyā́wš'', from the Proto-Indo-European (PIE) daylight-sky god , and is cognate with the Greek ''Zeus Patēr'', Illyrian '' Dei-pátrous'', or Latin ''Jupiter'' (from an earlier *''Djous patēr''), stemming from the PIE ''Dyḗus ph₂tḗr'' ("Daylight-sky Father").' The noun (when used without the 'father') refers to the daylight sky, and occurs frequently in the Rigveda, as an entity. The sky in Vedic writing was described as rising in three tiers, , , and or . Literature Dyáuṣ Pitṛ́ appears in hymns with Prithvi Mata 'Mother Earth' in the ancient Vedic scriptures of Hinduism. In the Ṛg·veda, ''Dyáuṣ Pitṛ́'' appears in verses 1.89.4, 1.90.7, 1.164.33, 1.191.6, 4.1.10. and 4.17.4 He is also referr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rbhus
Ribhus (Sanskrit: ऋभु, ṛbhu, also Arbhu, Rbhus, Ribhuksan) is an ancient Indian word whose meaning evolved over time. In early layers of the Vedic literature, it referred to a sun deity. It evolved to being a wind deity, thereafter referred to three male artisans whose abilities and austerities make them into divinities in later Vedic texts. Their individual names were Ribhu (or Rhibhu), Vaja and Vibhvan (also called Vibhu), but they were collectively called Rhibhus or Ribhus (, pl. ṛbhava, also called Ribhuksan). Their name's meaning is "clever, skillful, inventive, prudent", cognate to Latin ''labor'' and Gothic ''arb-aiþs'' "labour, toil", and perhaps to English ''elf''. Ribhus are depicted in some legends of the Vedic literature as three sons of the goddess of morning light named ''Saranyu'' and Hindu god Indra. In other legends, such as in the Atharvaveda, they are sons of ''Sudhanvan'', which means good archer. In either legends, they are famous for their creative a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dadhikra
Dadhikrā or Dadhikrāvan was likely the racehorse or warhorse selected for the Aśvamedha of King Trasadasyu, who ruled the Rigvedic Pūru tribe. Trasadasyu had led the Pūru eastward across the Indus river and there defeated the Anu-Druhyu and Yadu-Turvaśa tribal unions. The ritual would thus have been meant to strengthen Trasadasyu's royal legitimacy and signal the Pūru's newly preeminent position among the neighboring Aryan tribes. Dadhikrā has achieved some level of divinity in the Rigveda, and represents the sovereignty of the Pūru and the power of the Aśvamedha as a whole. In the fourth book of the Rigveda he is invoked in three hymns, mostly on his own. Due to his impressive swiftness, Dadhikrā is frequently called a falcon or a hawk. He is extolled as fearsome and physically powerful, and compared to a skillful warrior seeking fame. In two later hymns, Dadhikrā is praised alongside Agni, Ushas and the Asvins, whose solar imagery he shares. Jamison and Brereton rema ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhaga
''Bhaga'' is the Vedic god of wealth, as well as a term for "lord, patron" and "wealth, prosperity". He is an Āditya, a group of societal deities who are the sons of Aditi. Bhaga's responsibility was to make sure that people received a share of the goods in life. He is associated with his brother, Aryaman, regarding the expectation of a successful marriage. In the Rigveda Samhita, Bhaga is invoked and praised as the "sustainer of the world", "giver of wealth", "chief leader of rites", and "possessor of opulence". He is asked to bestow upon his adherents cattle and horses, male issue, felicity, and riches. The cognate term in Avestan and Old Persian is ', of uncertain meaning but used in a sense in which "lord, patron, sharer/distributor of good fortune" might also apply. The cognate in Slavic languages is the root bogъ. The semantics is similar to English ''lord'' (from ''hlaford'' "bread-warden"), the idea being that it is part of the function of a chieftain or leader to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Savitr
Savitṛ (Sanskrit: stem ', nominative singular '), also rendered as Savitur, in Vedic scriptures is an Aditya i.e. off-spring of the Vedic primeval mother goddess Aditi. His name in Vedic Sanskrit connotes "impeller, rouser, vivifier." He is sometimes identified with—and at other times distinguished from— Surya, "the Sun god". When considered distinct from the Sun proper, he is conceived of as the divine influence or vivifying power of the Sun. The Sun before sunrise is called Savitr, and after sunrise until sunset it is called Sūrya. Savitr is venerated in the Rig Veda, the oldest component of the Vedic scriptures. He is first recorded in book three of the Rigveda; (RV 3.62.10) later called the Gayatri mantra. Furthermore, he is described with great detail in Hymn 35 of the Rig Veda, also called the Hymn of Savitr. In this hymn, Savitr is personified and represented as a patron deity. He is celebrated in eleven whole hymns of the Rig Veda and in parts of many other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apris
Apri (') in Sanskrit means "conciliation, propitiation" and refers to special invocations spoken previous to the offering of oblations in an animal sacrifice. Some scholars have proposed however, that these hymns were originally meant for a family ritual centered around Agni, which was then later connected to the animal sacrifice. Aprisuktas Of the ten Aprisuktas mentioned in Gargya Narayana's commentary, I.13 and I.142 both invoke the and manifestations of Agni, I.188, III.4, IX.5 and X.110 invoke only the manifestation and II.3, V.5, VII.2 and X.70 invoke only the manifestation. References *''{{IAST, āprī'' in: Monier-Williams Sir Monier Monier-Williams (; né Williams; 12 November 1819 – 11 April 1899) was a British scholar who was the second Boden Professor of Sanskrit at Oxford University, England. He studied, documented and taught Asian languages, especially S ... ''A Sanskrit Dictionary'', 1899. *R. Fick, "Gotra" in: ed. Hastings, ''Encyclopaedia of Religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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