Love Your Enemies
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Love Your Enemies
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one should "hate ne'senemies". Content In the King James Version of the Bible the text reads: The World English Bible translates the passage as: The Novum Testamentum Graece text is: Many modern translations (following the Alexandrian manuscripts) omit part of this verse. For example, the New International Version reads: "But I tell you, love your enemies and pray for those who persecute you". Precursors Ulrich Luz states that the ideas expressed in this verse are "considered Christian distinction and innovation", and that the commanent to "Love thy enemies" is what separates Christianity from all earlier religions. Nolland disagree ...
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Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ...
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Instruction Of Amenemope
''Instruction of Amenemope'' (also called ''Instructions of Amenemopet'', ''Wisdom of Amenemopet'') is a literary work composed in Ancient Egypt, most likely during the Ramesside Period (ca. 1300–1075 BCE); it contains thirty chapters of advice for successful living, ostensibly written by the scribe Amenemope son of Kanakht as a legacy for his son.Lichtheim 1976, 146-149. A characteristic product of the New Kingdom “Age of Personal Piety”,Williams 1978, 131-137.Weeks 1994, 168-169. the work reflects on the inner qualities, attitudes, and behaviors required for a happy life in the face of increasingly difficult social and economic circumstances. It is widely regarded as one of the masterpieces of ancient near-eastern wisdom literature and has been of particular interest to modern scholars because of its similarity to the later biblical Book of Proverbs. Overview ''Amenemope'' belongs to the literary genre of "instruction" (Egyptian ''sebayt''). It is the culmination of centu ...
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Early Church
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ...
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Agape
In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament, it allegedly refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of ''agape'' into non-religious contexts. The concept of ''agape'' has been widely examined within its Christian c ...
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Greek Words For Love
Ancient Greek philosophy differentiates main conceptual forms and distinct words for the Modern English word love: ''agápē'', ''érōs'', ''philía'', ''philautía'', ''storgē'', and ''xenía''. List of concepts Though there are more Greek words for love, variants and possibly subcategories, a general summary considering these Ancient Greek concepts is as follows: * '' Agápe'' ( grc, ἀγάπη, agápē, label=none) means "love: esp. brotherly love, charity; the love of God for person and of person for God". ''Agape'' is used in ancient texts to denote feelings for one's children and the feelings for a spouse, and it was also used to refer to a love feast. Agape is used by Christians to express the unconditional love of God for His children. This type of love was further explained by Thomas Aquinas as "to will the good of another". * '' Éros'' ( grc, ἔρως, érōs, label=none) means "love, mostly of the sexual passion". The Modern Greek word "''erotas''" means "inti ...
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Anti-Christian Policies In The Roman Empire
The persecution of Christians in the Roman Empire occurred, sporadically and usually locally, throughout the Roman Empire, beginning in the 1st century CE and ending in the 4th century CE. Originally a Polytheism, polytheistic empire in the traditions of Roman paganism and the Hellenistic religion, as Christianity Christianization of the Roman Empire, spread through the empire, it came into ideological conflict with the imperial cult of ancient Rome. Pagan practices such as making Sacrifice, sacrifices to the deified emperors or other gods were abhorrent to Christians as their beliefs prohibited idolatry. The state and other members of civic society punished Christians for treason, various rumored crimes, illegal assembly, and for introducing an alien cult that led to Roman Apostasy, apostasy. The first, localized Neronian persecution occurred under the emperor Nero () in Rome. A more general persecution occurred during the reign of Marcus Aurelius (). After a lull, persecution r ...
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Persecution Of Christians In The New Testament
The persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early Church as being persecution of Christians, persecuted for their heterodoxy, heterodox beliefs by a Jewish establishment in what was then the Roman province of Judea (Roman province), Judea. The New Testament, especially the Gospel of John (c. 90–100 AD- although there is no evidence in the text of the sack of Jerusalem in 70 AD, so may be earlier), has traditionally been interpreted as relating Christian accounts of Rejection of Jesus#Jewish rejection, the Pharisee rejection of Jesus and accusations of Responsibility for the death of Jesus, the Pharisee responsibility for his crucifixion. The Acts of the Apostles depicts instances of early Christian persecution by the Sanhedrin, the Jewish religious court at the time. Walter Laqueur argues that Split of early Christianity and Judaism, hostility between Christians and Jews grew over the generations. By ...
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History Of The Jews In The Roman Empire
The history of the Jews in the Roman Empire ( la, Iudaeorum Romanum) traces the interaction of Jews and Romans during the period of the Roman Empire (27 BCE – CE 476). A Jewish diaspora had migrated to Rome and to the territories of Roman Europe from the land of Israel, Anatolia, Babylon and Alexandria in response to economic hardship and incessant warfare over the land of Israel between the Ptolemaic and Seleucid empires from the 4th to the 1st centuries BCE. In Rome, Jewish communities thrived economically. Jews became a significant part of the Roman Empire's population in the first century CE, with some estimates as high as 7 million people; however, this estimation has been questioned. Roman general Pompey conquered Jerusalem and its surroundings by 63 BCE. The Romans deposed the ruling Hasmonean dynasty of Judaea (in power from 140 BCE) and the Roman Senate declared Herod the Great "King of the Jews" in 40 BCE. Judea proper, Samaria and Idumea became the Roman p ...
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Nero
Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68), was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 until his death in AD 68. He was adopted by the Roman emperor Claudius at the age of 13 and succeeded him on the throne. Nero was popular with the members of his Praetorian Guard and lower-class commoners in Rome and its provinces, but he was deeply resented by the Roman aristocracy. Most contemporary sources describe him as tyrannical, self-indulgent, and debauched. After being declared a public enemy by the Roman Senate, he committed suicide at age 30. Nero was born at Antium in AD 37, the son of Gnaeus Domitius Ahenobarbus and Agrippina the Younger, a great-granddaughter of the emperor Augustus. When Nero was two years old, his father died. His mother married the emperor Claudius, who eventually adopted Nero as his heir; when Cla ...
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Stoicism
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century Common Era, BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve Eudaimonia, (happiness, ): one flourishes by living an Ethics, ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves (''adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and th ...
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John Piper (theologian)
John Stephen Piper (born January 11, 1946) is an American New Testament scholar, Baptist theologian, pastor, and chancellor of Bethlehem College & Seminary in Minneapolis, Minnesota. Piper taught biblical studies at Bethel University for six years (1974–1980), before serving as pastor for preaching and vision of Bethlehem Baptist Church (Converge) in Minneapolis for 33 years (1980–2013). Piper is the founder and senior teacher of desiringGod.org, named for his book ''Desiring God: Meditations of a Christian Hedonist'' (1986), and has written a number of award-winning books, including ECPA Christian Book Award winners ''Spectacular Sins'', ''What Jesus Demands from the World'', ''Pierced by the Word'', and ''God's Passion for His Glory'', as well as bestsellers ''Don't Waste Your Life'' and ''The Passion of Jesus Christ''. Biography Piper was born on January 11, 1946, in Chattanooga, Tennessee, to Bill and Ruth Piper. His father was a traveling evangelist for over 60 years. ...
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Cynicism (philosophy)
Cynicism ( grc, κυνισμός) is a school of thought of ancient Greek philosophy as practiced by the Cynics ( grc, Κυνικοί; la, Cynici). For the Cynics, the purpose of life is to live in virtue, in agreement with nature. As reasoning creatures, people can gain happiness by rigorous training and by living in a way which is natural for themselves, rejecting all conventional desires for wealth, power, and fame, and even flouting conventions openly and derisively in public. Instead, they were to lead a simple life free from all possessions. The first philosopher to outline these themes was Antisthenes, who had been a pupil of Socrates in the late 400 BC. He was followed by Diogenes, who lived in a ceramic jar on the streets of Athens. Diogenes took Cynicism to its logical extremes, and came to be seen as the archetypal Cynic philosopher. He was followed by Crates of Thebes, who gave away a large fortune so he could live a life of Cynic poverty in Athens. Cynicism gradua ...
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