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Lohrasp
Luarsab ( ka, ლუარსაბ) is a Georgia (country), Georgian male name derived from the Persian language, Persian Kai Lohrasp, Lohrāsp, a name of the legendary Kayanian dynasty, Kayanid king from Ferdowsi’s ''Shahnameh'' who reigned for 120 years. Notable people bearing this name

*Luarsab I of Kartli *Luarsab II of Kartli *Prince Luarsab of Kartli *Prince Luarsab of Kartli (died 1698) {{given name, Luarsab Georgian masculine given names ...
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Kai Lohrasp
Kay Lohrasp ( fa, لهراسپ) was a legendary Iranian king who ruled Iran after Kay Khosrow. He had two brave sons Vishtaspa (also known as Gushtasp) and the younger Zarir (Shahnameh), Zarir. Vishtaspa ruled Iran after his father. One of Kay Lohrasp most notable works is the construction of Fire temple that has never It had no record until then.Balkh Fire Temple Lohrasp in the Shahnameh Lohrasp was not really the king of Iran; he ruled only part of Iran and was the head of his great tribes. The land he occupied is called Arzān (Shahnameh), Arzan or Arzāniān, and his whereabouts are still unknown. In fact, his son Vishtaspa, Goshtāsep and his grandson Esfandiyār are very famous. The character of the Lohraspian dynasty is God-worshiping, and it was by his son that the Zoroaster, Zoroastrian religion was adopted in Iran. Lohrasp was involved in the Kay Khosrow war but was not very famous. Zāl in his argument describes a weak and powerless person. Kay Khosrow was great during ...
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Kayanian Dynasty
The Kayanians (Persian: دودمان کیانیان; also Kays, Kayanids, Kaianids, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians. Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the ''Shahnameh'', Iran, Afghanistan and Tajikistan's national epic. As an epithet of kings and the reason the dynasty is so called, Middle 𐭪𐭣 and New Persian ''kay(an)'' originates from Avestan ''𐬐𐬀𐬎𐬎𐬌'' ''kavi'' (or ''kauui'') "king" and also "poet-sacrificer" or "poet-priest". Kavi may have originally signified an insightful fashioner in Proto-Indo-Iranian, which later acquired a poetic aspect in Indic and warrior and royal connotation in Iranian. The word is also etymologically related to the Avestan notion of '' kavaēm kharēno'', the "divine royal glory" that the Kayanian kings were said to hold. The Kiani Crown is a physical ...
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Georgia (country)
Georgia (, ; ) is a transcontinental country at the intersection of Eastern Europe and Western Asia. It is part of the Caucasus region, bounded by the Black Sea to the west, by Russia to the north and northeast, by Turkey to the southwest, by Armenia to the south, and by Azerbaijan to the southeast. The country covers an area of , and has a population of 3.7 million people. Tbilisi is its capital as well as its largest city, home to roughly a third of the Georgian population. During the classical era, several independent kingdoms became established in what is now Georgia, such as Colchis and Iberia. In the early 4th century, ethnic Georgians officially adopted Christianity, which contributed to the spiritual and political unification of the early Georgian states. In the Middle Ages, the unified Kingdom of Georgia emerged and reached its Golden Age during the reign of King David IV and Queen Tamar in the 12th and early 13th centuries. Thereafter, the kingdom decl ...
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Persian Language
Persian (), also known by its endonym Farsi (, ', ), is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian (officially known as ''Persian''), Dari Persian (officially known as ''Dari'' since 1964) and Tajiki Persian (officially known as ''Tajik'' since 1999).Siddikzoda, S. "Tajik Language: Farsi or not Farsi?" in ''Media Insight Central Asia #27'', August 2002. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a der ...
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Ferdowsi
Abul-Qâsem Ferdowsi Tusi ( fa, ; 940 – 1019/1025 CE), also Firdawsi or Ferdowsi (), was a Persians, Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poetry, epic poems created by a single poet, and the greatest epic of Persian-speaking people, Persian-speaking countries. Ferdowsi is celebrated as one of the most influential figures of Persian literature and one of the greatest in the history of literature. Name Except for his kunya (Arabic), kunya ( – ) and his laqab ( – ''Ferdowsī'', meaning 'Paradise, paradisic'), nothing is known with any certainty about his full name. From an early period on, he has been referred to by different additional names and titles, the most common one being / ("philosopher"). Based on this, his full name is given in Persian language, Persian sources as / . Due to the non-standardized transliteration from Persian alphabet, Persian into English language, English, different spellings ...
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Shahnameh
The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 "distichs" or couplets (two-line verses), the ''Shahnameh'' is one of the world's longest epic poems. It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest in the seventh century. Iran, Azerbaijan, Afghanistan, Tajikistan and the greater region influenced by Persian culture such as Armenia, Dagestan, Georgia, Turkey, Turkmenistan and Uzbekistan celebrate this national epic. The work is of central importance in Persian culture and Persian language, regarded as a literary masterpiece, and definitive of the ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical ...
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Luarsab I Of Kartli
Luarsab I ( ka, ლუარსაბ I) ( – ), of the Bagrationi dynasty, was a king of the Georgian Kingdom of Kartli from 1527 to 1556 or from 1534 to 1558. Persistent in his resistance against Safavid Persian aggression, he was killed in the Battle of Garisi. Life The eldest son of David X, he succeeded on the abdication of his uncle, George IX, in 1527 (more accepted date) or 1534. When young, he distinguished himself as a commander in his father’s army, particularly at the Battle of Teleti (1522), won by a Persian invasion army in spite of heavy losses. He established close contacts with Bagrat III of Imereti, king of Imereti (western Georgia) and married in 1526 his daughter. A year later, he was crowned king of Kartli and launched a series of measures to strengthen the kingdom’s defence capacity amid the ongoing war between Safavid Persia and Ottoman Turkey (1514-1555). In alliance with Bagrat of Imereti, Luarsab fought both empires trying to preserve his indep ...
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Luarsab II Of Kartli
Luarsab II the Holy Martyr ( ka, ლუარსაბ II) (1592 – 21 June (Julian calendar, O.S.), 1 July (Gregorian calendar, N.S.), 1622), of the Bagrationi dynasty, was a List of the Kings of Georgia, king of Kingdom of Kartli (1484-1762), Kartli (eastern Georgia (country), Georgia) from 1606 to 1615. He is known for his martyr’s death at the hands of the Persian Empire, Persian shah Abbas I of Persia, Abbas I. The Georgian Orthodox Church regards him as saint and marks his memory on the day of his death, July 1. Life Luarsab ascended the Kartlian throne at the age of 14 after his father, George X of Kartli, Giorgi X, suddenly died in 1606. During his minority, the government was actually run by a royal tutor Shadiman Baratashvili. It was when Abbas I succeeded in driving the Ottoman Empire, Ottoman armies out of eastern Georgia, leaving a Persian force in Tbilisi, and confirming Luarsab as king of Kartli. The Ottomans attempted to remove Luarsab, sending in Georgia a larg ...
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Prince Luarsab Of Kartli
Luarsab ( ka, ლუარსაბი, died 1652) was a member of the Bagrationi dynasty of Kartli, a great-grandson of King Luarsab I and relative of the childless King Rostom, who adopted him and made him heir apparent in 1639. Luarsab also married Rostom's niece by whom he had a son. Luarsab was killed while on a hunt. A homicide was immediately suspected. The suspect was tried by single combat and wounded, but acquitted by virtue of being a victor in the duel. Family background Luarsab was a son of Prince Teimuraz-Mirza of Kartli ( 1600) and his wife, an anonymous daughter of Prince David Bagration-Davitishvili. He had a brother, Vakhtang (Rostom-Mirza; died 1655). He was a scion of all three royal branches of the Bagrationi dynasty; through his father, Luarsab was a great-grandson of King Luarsab I of Kartli and, through his mother, he descended from the Kakhetian and Imeretian royal families. The 18th-century Georgian chronicler Prince Vakhushti erroneously identifie ...
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Prince Luarsab Of Kartli (died 1698)
Luarsab ( ka, ლუარსაბი) ( 1660 – November 1698) was a Georgian prince royal (''batonishvili'') of the Bagratid House of Mukhrani of Kartli. He was a son of King Vakhtang V of Kartli (Shah Nawaz Khan) and spent nearly two decades as a hostage in Iran. Biography Luarsab was born into the family of Prince Vakhtang, '' batoni'' of Mukhrani, who was adopted by the childless King Rostom of Kartli and acceded to the throne on Rostom's death in 1658. Around 1675, Luarsab and his elder brother, Archil, departed to the Ottoman-controlled Akhaltsikhe in a bid to acquire the Kingdom of Imereti, which was within the Ottoman sphere of influence. This venture posed a risk of conflict between the Ottomans and the Iranian Safavids, which exercised their suzerainty over the kings of Kartli. The Shah of Iran, Suleiman I, held Vakhtang V responsible for his sons as the king failed to bring them back to Kartli. Vakhtang had to repair to the Shah of Iran Suleiman I to offer exp ...
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