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List Of Heresies In The Catholic Church
Heresy has been a concern in Christian communities at least since the writing of the Second Epistle of Peter: "even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them" ( 2 Peter 2:1). In the first two or three centuries of the early Church, heresy and schism were not clearly distinguished. A similar overlapping occurred in medieval scholasticism. Heresy is understood today to mean the denial of revealed truth as taught by the Church.Cross, F.L.; Livingstone, E.A., eds. (1974). "Heresy". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. Nineteenth-century theologian Friedrich Schleiermacher defined it as "that which preserved the ''appearance'' of Christianity, and yet contradicted its ''essence''". The Catholic Church makes a distinction between 'material' and 'formal' heresy. Material heresy means in effect "holding erroneous doctrines through no fault of one's o ...
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Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ...
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Heterodox
In religion, heterodoxy (from Ancient Greek: , "other, another, different" + , "popular belief") means "any opinions or doctrines at variance with an official or orthodox position". Under this definition, heterodoxy is similar to unorthodoxy, while the adjective 'heterodox' could be applied to a dissident. Heterodoxy is also an ecclesiastical term of art, defined in various ways by different religions and churches. For example, in the apostolic churches (the Eastern Orthodox Church, the Roman Catholic Church, the Church of the East, the Anglican Communion, and the Oriental Orthodox Churches), heterodoxy may describe beliefs that differ from strictly orthodox views, but that fall short either of formal or of material heresy. Christianity Eastern Orthodoxy In the Eastern Orthodox Church, the term is used primarily in reference to Christian churches and denominations not belonging to the communion of Eastern Orthodox churches and espousing doctrines contrary to the received Holy ...
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Ecumenical Council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Christian ...
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Hypostasis (Christianity)
Hypostasis (Greek: ὑπόστασις, ''hypóstasis'') is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (''nous'') and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of the Son, and Hypostasis of the Holy Spirit. Ancient Greek philosophy Pseudo-Aristotle used hypostasis in the sense of material substance. Neoplatonists argue that beneath the surface phenomena that present themselves to our senses are three higher spiritual principles, or hypostases, each one more sublime than the preceding. For Plotinus, these are the Soul, the Intellect, and the One.''Neoplatonism (Ancient Philosophies)'' by Pauliina Remes (2008), University of California Press , pp. 48–52. Christian theology The term hypostasis has a particular significance in Christian theology, particularly in C ...
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Holy Spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". Comparative religion The Hebrew Bible contains the term " spirit of God" (''ruach hakodesh'') which by Jews is interpreted in the sense of the might of a unitary God. This interpretation is different from the Christian conception of the Holy Spirit as one person of the Trinity. The Christian concept tends to emphasize the moral aspect of the Holy Spirit more than Judaism, evident in the epithet Spirit that appeared in Jewish religious writings only relatively late but was a common expression in the Christian Ne ...
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God The Son
God the Son ( el, Θεὸς ὁ υἱός, la, Deus Filius) is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity). Source The phrase "God the Son" is not found in the Bible, but is found in later Christian sources. By scribal error the term is in one medieval manuscript, MS No.1985, where Galatians 2:20 has "Son of God" changed to "God the Son". The term in English follows Latin usage as found in the Athanasian Creed and other texts of the early church: In Greek "God the Son" is ''ho Theos ho huios'' (ὁ Θεός ὁ υἱός) as distinct from ''ho huios'' nominative ''tou Theou'' genitive, ὁ υἱός τοῦ Θεοῦ, " Son of God". In Latin "God the Son" is Deus (nominative) Filius (nominative). The term ''deus filius'' is found in th ...
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God The Father
God the Father is a title given to God in Christianity. In mainstream trinity, trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, Holy Spirit (Christianity), God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father (El Shaddai, Almighty)", primarily in his capacity as "Father and creator of the universe". However, in Christianity the concept of God as the father of Jesus Christ goes metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, ...
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First Council Of Constantinople
The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon. Background When Theodosius ascended to the imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind t ...
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Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doc ...
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Christology
In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus adoptionism – that Jesus was human who was "adopted" by God at his baptism, crucifixion, or resurrection. From the second to the fifth c ...
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Other
Other often refers to: * Other (philosophy), a concept in psychology and philosophy Other or The Other may also refer to: Film and television * ''The Other'' (1913 film), a German silent film directed by Max Mack * ''The Other'' (1930 film), a German film directed by Robert Wiene * ''The Other'' (1972 film), an American film directed by Robert Mulligan * ''The Other'' (1999 film), a French-Egyptian film directed by Youssef Chahine * ''The Other'' (2007 film), an Argentine-French-German film by Ariel Rotter * The Other (''Doctor Who''), a fictional character in ''Doctor Who'' * The Other (Marvel Cinematic Universe), a fictional character in the Marvel Cinematic Universe Literature * '' Other: British and Irish Poetry since 1970'', a 1999 poetry anthology * ''The Other'' (Applegate novel), a 2000 ''Animorphs'' novel by K.A. Applegate * ''The Other'' (Tryon novel), a 1971 horror novel by Tom Tryon * "The Other" (short story), a 1972 short story by Jorge Luis Borges * ''The ...
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Gnostic
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnostic writings flourished among certain Christian groups in the Mediterranean world ...
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