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List Of Hymns By Martin Luther
The Protestant Reformers, reformer Martin Luther, a prolific hymnodist, regarded music and especially hymns in German as important means for the development of faith. Luther wrote songs for occasions of the liturgical year (Advent, Christmas, Presentation of Jesus at the Temple, Purification, Epiphany (holiday), Epiphany, Easter, Pentecost, Trinity Sunday, Trinity), hymns on topics of the catechism (Ten Commandments, Lord's Prayer, creed, baptism, Confession in the Lutheran Church, confession, Eucharist in Lutheranism, Eucharist), paraphrases of psalms, and other songs. Whenever Luther went out from pre-existing texts, here listed as "text source" (bible, Latin and German hymns), he widely expanded, transformed and personally interpreted them. Luther worked on the tunes, sometimes modifying older tunes, in collaboration with Johann Walter. Hymns were published in the ''First Lutheran hymnal, Achtliederbuch'', in Walter's choral hymnal ''Eyn geystlich Gesangk Buchleyn'' (Wittenberg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Luther
Martin Luther (; ; 10 November 1483 – 18 February 1546) was a German priest, theologian, author, hymnwriter, and professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation and the namesake of Lutheranism. Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the Roman Catholic Church; in particular, he disputed the view on indulgences. Luther proposed an academic discussion of the practice and efficacy of indulgences in his '' Ninety-five Theses'' of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor. Luther taught that salvation and, consequently, eternal life are not earned by good deeds but are received only as the free gift of God's grace through the believer's faith in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospel The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose co ...s recount that John the Baptist baptism of Jesus, baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance (Christian), ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 130
Psalm 130 is the 130th psalm of the Book of Psalms, one of the penitential psalms and one of 15 psalms that begin with the words "A song of ascents" (Shir Hama'alot). The first verse is a call to God in deep sorrow, from "out of the depths" or "out of the deep", as it is translated in the King James Version of the Bible and the Coverdale translation (used in the Book of Common Prayer) respectively. In Latin, it is known as De profundis. In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 129. The New American Bible Revised Edition (2010) divides the psalm into two parts: verses 1-4 are a cry for mercy; verses 5-8 are a model expression of trust in God. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It is paraphrased in hymns such as Martin Luther's "Aus tiefer Not schrei ich zu dir" in German. The psalm has often been set to mus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aus Tiefer Not Schrei Ich Zu Dir
"" (From deep affliction I cry out to you), originally "", later also "", is a Lutheran hymn of 1524, with words written by Martin Luther as a paraphrase of Psalm 130. It was first published in 1524 as one of eight songs in the first Lutheran hymnal, the , which contained four songs by Luther, three by Paul Speratus, and one by Justus Jonas, and also appeared the same year in the Erfurt ''Enchiridion''. It is part of many hymnals, also in translations. The text inspired vocal and organ music from the Renaissance to contemporary, including composers such as Johann Sebastian Bach, who based a chorale cantata on it, Felix Mendelssohn and Max Reger. History and text Luther paraphrased Psalm 130 as his first attempt to make the psalms accessible to Protestant church services in German. He transformed, likely in 1523, the Latin penitential psalm into a hymn.Gerhard Hahn (ed.)299 Aus tiefer Not schrei ich zu dirLiederkunde zum Evangelischen Gesangbuch (in German), Vandenhoeck & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 14
} Psalm 14 is the 14th psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God." In the Greek Septuagint and the Latin Vulgate, it is psalm 13 in a slightly different numbering, "Dixit insipiens in corde suo". Its authorship is traditionally assigned to King David. With minor differences, it is nearly identical in content with Psalm 53. Hermann Gunkel dates the psalm to the exile period. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been paraphrased in hymns such as Luther's " Es spricht der Unweisen Mund wohl". Text Hebrew Bible version The following is the Hebrew text of Psalm 14: King James Version #The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. #The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Es Spricht Der Unweisen Mund Wohl
"" ("The mouth of fools doth God confess") is a Lutheran hymn of 1524, with words written by Martin Luther in 1523, paraphrasing Psalm 14. It was published as one of eight songs in 1524 in the first Lutheran hymnal, the Achtliederbuch. It was also published later that year in the Erfurt ''Enchiridion''. It has appeared in many hymnals, both in German and in translation. The text inspired vocal and organ music by composers such as Johann Pachelbel. History and text At the end of 1523, Luther paraphrased Psalm 14 (Psalm 13 in Vulgata numbering), in Latin , attempting to make the psalms accessible to Protestant church services in German. As he did with "", Luther expanded the content of the psalm to show the precise situation of the early Reformation as a time of conflict. Luther wrote six stanzas of seven lines each. The hymn was one of the eight hymns in the first Lutheran hymnal, published 1524 in Nuremberg under the title (Some Christian songs), also called Achtliederbuc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 12
Psalm 12 is the twelfth psalm of the Book of Psalms, beginning in English in the King James Version: "Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men." In the Greek Septuagint and the Latin Vulgate, it is psalm 11 in a slightly different numbering, "Salvum me fac". Its authorship is traditionally assigned to King David. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It was set to music by composers including Johann Sebastian Bach. Text Hebrew Bible version The following is the Hebrew text of Psalm 12: King James Version # Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men. # They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. # The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: # Who have said, With our tongue will we prevail; our lips are ou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ach Gott, Vom Himmel Sieh Darein
"" ("Oh God, look down from heaven") is a Lutheran chorale of 1524, with words written by Martin Luther paraphrasing Psalm 12. It was published as one of eight songs in 1524 in the first Lutheran hymnal, the Achtliederbuch, which contained four songs by Luther, three by Speratus, and one by Justus Jonas. It was contained in 1524 in the Erfurt ''Enchiridion''. It is part of many hymnals, also in translations. The text inspired vocal and organ music by composers such as Heinrich Schütz, who set it as part of his Becker Psalter, and Johann Sebastian Bach, who based a chorale cantata on it. Mozart used one of its tunes in his opera ''The Magic Flute''. History and text At the end of 1523, Luther paraphrased Psalm 12 (Psalm 11 in Vulgata numbering), , in Latin , attempting to make the psalms accessible to Protestant church services in German. Luther's poetry first follows the verses of the psalm exactly, then combines two verses to one. He expands the content of the psalm to show ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achtliederbuch
The First Lutheran hymnal, published in 1524 as ''Etlich Cristlich lider / Lobgesang und Psalm'' (Some Christian songs / canticle, and psalm), often also often referred to as the Achtliederbuch (Book with eight songs, literally Eightsongsbook), was the first Lutheran hymnal. History and content The hymnal was created by Martin Luther and Paul Speratus working in collaboration. It contains eight hymns: four by Luther, three by Speratus, and one anonymous, which has been attributed to Justus Jonas. The creators declared their intentions on the title page: "Lobgesang / un Psalm / dem rainen wort Gottes gemeß / auß der heylige schrifft / durch mancherley hochgelerter gemacht / in der Kirch zu singen / wie es dann zum tayl Berayt in Wittenberg in übung ist." (Canticle / and psalm / according to the pure word of God / from the holy scripture / made by several learned eople/ to be sung in church / as already practised in part in Wittenberg.) The hymnal is rather "eine lose buchhä ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nun Freut Euch, Lieben Christen G'mein
"", or “Dear Christians, One and All, Rejoice” in English, is a Lutheran hymn, written in 1523 by Martin Luther. It is one of Luther's early hymns and considered by some as one of his finest. It was published as one of eight songs in 1524 in the first Lutheran hymnal, the . The contained four songs by Luther, three by Speratus, and one by Justus Jonas. It appeared also in 1524 in the ''Erfurt Enchiridion''. Apart from the hymn tunes with which it appeared in the ( Zahn No. 4427) and in the ''Erfurt Enchiridion'' (Zahn No. 4428), a third melody, Zahn No. 4429a, was published for the hymn in 1535. Johann Sebastian Bach used both the first and the last of these melodies in his compositions. BWV2a (1998), p. 478 Text 1. Nun freut euch, lieben Christen g’mein, und lasst uns fröhlich springen, dass wir getrost und all in ein mit Lust und Liebe singen, was Gott an uns gewendet hat und seine süße Wundertat; gar teu’r hat er’s erworben. 2. Dem Teuf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erfurt Enchiridion
The ''Erfurt Enchiridion'' ( enchiridion, from grc, ἐγχειρίδιον, hand book) is the second Lutheran hymnal. It appeared in 1524 in Erfurt in two competing editions. One of them contains 26 songs, the other 25, 18 of them by Martin Luther, others by Elisabeth Cruciger, Erhard Hegenwald, Justus Jonas and Paul Speratus. While the songs of the ''Enchiridion'' could be used in churches, they were intended primarily for singing elsewhere, such as at home, at court, and in guild meetings. History The songs of the reformer Luther and others were first sold as broadsheets, and contributed to the spreading of Protestant ideas. They were printed in collections, beginning with the First Lutheran hymnal, called the ', and with the Wittenberg song book, both published in 1524. The Erfurt ''Enchiridion'' appeared the same year, in two almost equal editions by two different printers, Johannes Loersfeld and Matthes Maler. Both books are identical except for one song. The doub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Lutheran Hymnal
The First Lutheran hymnal, published in 1524 as ''Etlich Cristlich lider / Lobgesang und Psalm'' (Some Christian songs / canticle, and psalm), often also often referred to as the Achtliederbuch (Book with eight songs, literally Eightsongsbook), was the first Lutheran hymnal. History and content The hymnal was created by Martin Luther and Paul Speratus working in collaboration. It contains eight hymns: four by Luther, three by Speratus, and one anonymous, which has been attributed to Justus Jonas. The creators declared their intentions on the title page: "Lobgesang / un Psalm / dem rainen wort Gottes gemeß / auß der heylige schrifft / durch mancherley hochgelerter gemacht / in der Kirch zu singen / wie es dann zum tayl Berayt in Wittenberg in übung ist." (Canticle / and psalm / according to the pure word of God / from the holy scripture / made by several learned eople/ to be sung in church / as already practised in part in Wittenberg.) The hymnal is rather "eine lose buchhä ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
