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Liber Officiorum Spirituum
''Liber Officiorum Spirituum'' (English: ''The Book of the Office of Spirits'')A Book of the Office of Spirits; John Porter, Trans. Frederick Hockley, Ed. Colin D. Campbell; Teitan Press, 2011.''The Book of Oberon,'' eds. Daniel Harms and Joseph Peterson, Llewllyn Publications, 2015 was a demonological grimoire and a major source for Johann Weyer's ''Pseudomonarchia Daemonum'' and the ''Ars Goetia''. The original work (if it is a single work) has not been located, but some derived texts bearing the title have been found, some in the Sloane manuscripts, some in the Folger Shakespeare Library. Each version bears many similarities to each other and to the ''Pseudomonarchia Daemonum'' and the ''Ars Goetia'', though they are far from identical.Porter, Hockley, Campbell, p.vii-xvii''The Book of Oberon,'' eds. Daniel Harms and Joseph Peterson, Llewllyn Publications, 2015, p.1-30 History Johannes Trithemius mentions two separate works (''Liber'' quoque ''Officiorum'', and ''De Offi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demonology
Demonology is the study of demons within religious belief and myth. Depending on context, it can refer to studies within theology, religious doctrine, or pseudoscience. In many faiths, it concerns the study of a hierarchy of demons. Demons may be nonhuman, separable souls, or discarnate spirits which have never inhabited a body. A sharp distinction is often drawn between these two classes, notably by the Melanesians, several African groups, and others. The Islamic jinn, for example, are not reducible to modified human souls. At the same time these classes are frequently conceived as producing identical results, e.g. diseases.van der Toorn, Becking, van der Horst (1999), ''Dictionary of Deities and Demons in The Bible'', Second Extensively Revised Edition, Entry: Demon, pp. 235-240, William B. Eerdmans Publishing Company, Prevalence of demons According to some societies, all the affairs of the universe are supposed to be under the control of spirits, each ruling a certain " e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucifer
Lucifer is one of various figures in folklore associated with the planet Venus. The entity's name was subsequently absorbed into Christianity as a name for the devil. Modern scholarship generally translates the term in the relevant Bible passage ( Isaiah 14:12), where the Greek Septuagint reads ὁ ἑωσφόρος ὁ πρωὶ, as "morning star" or "shining one" rather than as a proper noun, Lucifer, as found in the Latin Vulgate. As a name for the Devil in Christian theology, the more common meaning in English, "Lucifer" is the rendering of the Hebrew word he, הֵילֵל, hêlēl, label=none, (pronunciation: ''hay-lale'') in Isaiah given in the King James Version of the Bible. The translators of this version took the word from the Latin Vulgate, Originally published New York: The MacMillan Co., 1923. which translated by the Latin word (uncapitalized), meaning "the morning star", "the planet Venus", or, as an adjective, "light-bringing". As a name for the planet in its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tridentine Mass
The Tridentine Mass, also known as the Traditional Latin Mass or Traditional Rite, is the liturgy of Mass in the Roman Rite of the Catholic Church that appears in typical editions of the Roman Missal published from 1570 to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI (promulgated in 1969, with the revised Roman Missal appearing in 1970). The edition promulgated by Pope John XXIII in 1962 (the last to bear the indication ''ex decreto Sacrosancti Concilii Tridentini restitutum'') and Mass celebrated in accordance with it are described in the 2007 motu proprio '' Summorum Pontificum'' as an authorized form of the Church's liturgy, and sometimes spoken of as the Extraordinary Form, or the ''usus antiquior'' ("more ancient usage" in Latin). "Tridentine" is derived from the Latin ''Tridentinus'', "related to the city of Tridentum" (mode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarum Missal
The Use of Sarum (or Use of Salisbury, also known as the Sarum Rite) is the Latin liturgical rite developed at Salisbury Cathedral and used from the late eleventh century until the English Reformation. It is largely identical to the Roman rite, with about ten per cent of its material drawn from other sources. The cathedral's liturgy was widely respected during the late Middle Ages, and churches throughout the British Isles and parts of northwestern Europe adapted its customs for celebrations of the Eucharist and canonical hours. The use has a unique ecumenical position in influencing and being authorized by Roman Catholic, Eastern Orthodox, and Anglican churches. Origins In 1078, William of Normandy appointed Osmund, a Norman nobleman, as bishop of Salisbury (the period name of the site whose ruins are now known as Old Sarum). As bishop, Osmund initiated some revisions to the extant Celtic-Anglo-Saxon rite and the local adaptations of the Roman rite, drawing on both Norman and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Books Of Occult Philosophy
''Three Books of Occult Philosophy'' (''De Occulta Philosophia libri III'') is Heinrich Cornelius Agrippa's study of occult philosophy, acknowledged as a significant contribution to the Renaissance philosophical discussion concerning the powers of magic, and its relationship with religion. The first book was printed in 1531 in Paris, Cologne, and Antwerp, while the full three volumes first appeared in Cologne in 1533. The three books deal with elemental, celestial and intellectual magic. The books outline the four elements, astrology, Kabbalah, numerology, angels, names of God, the virtues and relationships with each other as well as methods of utilizing these relationships and laws in medicine, scrying, alchemy, ceremonial magic, origins of what are from the Hebrew, Greek and Chaldean context. These arguments were common amongst other hermetic philosophers at the time and before. In fact, Agrippa's interpretation of magic is similar to the authors Marsilio Ficino, Pico della ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich Cornelius Agrippa
Heinrich Cornelius Agrippa von Nettesheim (; ; 14 September 1486 – 18 February 1535) was a German polymath, physician, legal scholar, soldier, theologian, and occult writer. Agrippa's ''Three Books of Occult Philosophy'' published in 1533 drew heavily upon Kabbalah, Hermeticism, and neo-Platonism. His book was widely influential among occultists of the early modern period, and was condemned as heretical by the inquisitor of Cologne. Life Agrippa was born in Nettersheim, near Cologne on 14 September 1486 to a family of middle nobility.Valente, Michaela "Agrippa, Heinrich Cornelius". In: ''Dictionary of Gnosis and Western Esotericism'' (Wouter J. Hanegraaff, ed.), pp. 4–8. Brill, 2006. . Many members of his family had been in the service of the House of Habsburg. Agrippa studied at the University of Cologne from 1499 to 1502, (age 13–16) when he received the degree of ''magister artium''. The University of Cologne was one of the centers of Thomism, and the faculty of art ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Sworn Book Of Honorius
''The Sworn Book of Honorius'' ( la, Liber juratus Honorii, also ''Liber sacer'', ''sacratus'' or ''consecratus'') is a medieval grimoire purportedly written by Honorius of Thebes. The Latin word "juratus", which is typically translated to "sworn", is intended to mean "oathbound". The book is one of the oldest existing medieval grimoires, as well as one of the most influential. Historical references Its date of composition is uncertain, but it is possibly mentioned as ''Liber Sacer'' in the 13th century, apparently asserting a date in the High Middle Ages. The first certain historical record is the 1347 trial record of Etienne Pepin from Mende, France. Johannes Hartlieb (1456) mentions it as one of the books used in necromancy. The oldest preserved manuscript dates to the 14th century, Sloane MS 3854 (fol 117-144). Sloane MS 313, dating to the late 14th or early 15th century, was once in the possession of John Dee. The first printed manuscript of this work did not appear until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Queen Mab
Queen Mab is a fairy referred to in William Shakespeare's play ''Romeo and Juliet'', where "she is the fairies' midwife". Later, she appears in other poetry and literature, and in various guises in drama and cinema. In the play, her activity is described in a famous speech by Mercutio published originally in prose and often adapted into iambic pentameter, in which she is a miniature creature who performs midnight pranks upon sleepers. Being driven by a team of atomies, she rides her chariot over their noses and "delivers the fancies of sleeping men". She is also described as a midwife to help sleepers "give birth" to their dreams. Later depictions have typically portrayed her as the Queen of the Fairies. Origin Shakespeare may have borrowed the character of Mab from folklore, but this is debated and there have been numerous theories on the origin of the name. A popular theory holds that Mab derives from Medb (pronounced "Maive" or "Meave"), a legendary queen from 12th-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oberon
Oberon () is a king of the fairies in medieval and Renaissance literature. He is best known as a character in William Shakespeare's play ''A Midsummer Night's Dream'', in which he is King of the Fairies and spouse of Titania, Queen of the Fairies. Etymology Oberon is derived from Alberich (from Old High German ''alb-'' "elf" and ''-rîh-'', "ruler", "king"), the name of a dwarf from Germanic mythology. In the ''Nibelungenlied'', a Burgundian poem written around the turn of the 13th century, Alberich guards the treasure of the Nibelungen, but is overcome by Siegfried. In Old French, the name Alberich evolved into ''Alberon'' and then ''Auberon'' and ultimately into ''Aubrey''. French heroic song The name Oberon (as Auberon) is first attested to in the early 13th century entitled , wherein it refers to an elven man of the forest encountered by the eponymous hero. Huon, son of Seguin count of Bordeaux, passed through the forest inhabited by Oberon. He was warned by a hermit no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bune
Bune is a demon listed in demonological grimoires such the ''Lesser Key of Solomon''As the twenty-sixth spirit. (including Thomas Rudd's version, as Bime) Johann Weyer's ''Pseudomonarchia Daemonum'',As the twenty-third spirit. Jacques Collin de Plancy's ''Dictionnaire Infernal'', and the Livre des Esperitz.As the twenty-seventh spirit. All of these texts describe Bune as a duke who is able to move the dead, make one rich, and answer a variety of questions. The Livre des Esperitz claims that Bune rules 35 legions of spirits, while the other texts only give him 30 legions to command. The other texts further describe Bune's appearance as a three headed dragon (with one head being human) and give him the additional powers of making devils gather around graves and making one wise and charismatic. Practicing occultist Carroll "Poke" Runyon suggests that the name ultimately derives from Buto (a title for Isis), as part of an overall claim that the Lesser Key of Solomon was by Solomon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aim (demon)
The demons' names (given below) are taken from the ''Ars Goetia'', which differs in terms of number and ranking from the ''Pseudomonarchia Daemonum'' of Johann Weyer. As a result of multiple translations, there are multiple spellings for some of the names, explained in more detail in the articles concerning them. The sole demon which appears in ''Pseudomonarchia Daemonum'' but not in the ''Ars Goetia'' is Pruflas. The 72 Angels of the Shem Hamephorash are considered the opposite and balancing force against these demons. Demons Kings # According to the Grand Grimoire, Baal (or Bael) is the head of the infernal powers. He is also the first demon listed in Wierus' ''Pseudomonarchia daemonum''. According to Wierus, Bael is the first king of Hell with estates in the east. He has three heads: a toad, a man, and a cat. He also speaks in a raucous, but well-formed voice, and commands 66 legions. Bael teaches the art of invisibility, and may be the equivalent of Baal or Baalz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paimon
Paimon is a spirit named in early grimoires. These include ''The Lesser Key of Solomon'' (in the ''Ars Goetia''), Johann Weyer's ''Pseudomonarchia Daemonum'', Collin de Plancy's ''Dictionnaire Infernal'', the ''Livre des Esperitz'' (as "''Poymon''"), the ''Liber Officiorum Spirituum'' (as Paymon), ''The Book of Abramelin'', and certain French editions of ''The Grimoire of Pope Honorius'' (as Bayemon); as well as British Library, Sloane MS 3824. Status and rank The ''Goetia'' and Weyer begin entries on King Paimon noting that he is quite obedient to Lucifer. King Paimo(n) appears as the ninth spirit in the ''Ars Goetia'', the 22nd spirit in the ''Pseudomonarchia Daemonum'', and in the ''Dictionnaire Infernal''. In the ''Liber Officiorum Spirituum'', he is first listed as the sixth spirit and later as the third king. The ''Goetia'', Weyer, de Plancy, ''Livre des Esperitz'', ''Liber Officiorum Spirituum'', and Sloane MS 3824 all rank Paimon as a king. The ''Livre des Espiritz'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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