Lebor Gabála Érenn
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Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of the Taking of Ireland"), known in English as ''The Book of Invasions'', is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being settled (or "taken") six times by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represent Ireland's pagan gods, while the final group represent the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely "accepted as conventional history by poet ...
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Book Of Leinster, Folio 53
A book is a medium for recording information in the form of writing or images, typically composed of many pages (made of papyrus, parchment, vellum, or paper) bound together and protected by a cover. The technical term for this physical arrangement is ''codex'' (plural, ''codices''). In the history of hand-held physical supports for extended written compositions or records, the codex replaces its predecessor, the scroll. A single sheet in a codex is a leaf and each side of a leaf is a page. As an intellectual object, a book is prototypically a composition of such great length that it takes a considerable investment of time to compose and still considered as an investment of time to read. In a restricted sense, a book is a self-sufficient section or part of a longer composition, a usage reflecting that, in antiquity, long works had to be written on several scrolls and each scroll had to be identified by the book it contained. Each part of Aristotle's ''Physics'' is called a bo ...
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Gaelic Ireland
Gaelic Ireland ( ga, Éire Ghaelach) was the Gaelic political and social order, and associated culture, that existed in Ireland from the late prehistoric era until the early 17th century. It comprised the whole island before Anglo-Normans conquered parts of Ireland in the 1170s. Thereafter, it comprised that part of the country not under foreign dominion at a given time (i.e. the part beyond The Pale). For most of its history, Gaelic Ireland was a "patchwork" hierarchy of territories ruled by a hierarchy of kings or chiefs, who were chosen or elected through tanistry. Warfare between these territories was common. Occasionally, a powerful ruler was acknowledged as High King of Ireland. Society was made up of clans and, like the rest of Europe, was structured hierarchically according to class. Throughout this period, the economy was mainly pastoral and money was generally not used. A Gaelic Irish style of dress, music, dance, sport and art can be identified, with Irish art ...
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Gauls
The Gauls ( la, Galli; grc, Γαλάται, ''Galátai'') were a group of Celtic peoples of mainland Europe in the Iron Age and the Roman period (roughly 5th century BC to 5th century AD). Their homeland was known as Gaul (''Gallia''). They spoke Gaulish, a continental Celtic language. The Gauls emerged around the 5th century BC as bearers of La Tène culture north and west of the Alps. By the 4th century BC, they were spread over much of what is now France, Belgium, Switzerland, Southern Germany, Austria, and the Czech Republic, by virtue of controlling the trade routes along the river systems of the Rhône, Seine, Rhine, and Danube. They reached the peak of their power in the 3rd century BC. During the 4th and 3rd centuries BC, the Gauls expanded into Northern Italy ( Cisalpine Gaul), leading to the Roman–Gallic wars, and into the Balkans, leading to war with the Greeks. These latter Gauls eventually settled in Anatolia, becoming known as Galatians. After the ...
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Timagenes
Timagenes ( grc, Τιμαγένης) was a Greek writer, historian and teacher of rhetoric. He came from Alexandria, was captured by Romans in 55 BC and taken to Rome, where he was purchased by Faustus Cornelius Sulla, son of Sulla. It is said that Timagenes had a falling-out with emperor Augustus, whereupon he destroyed his writings and fled Rome. He also asked Cleopatra to deliver Mark Antony to the Octavianus, or have him put to death. During his life Timagenes wrote a ''Universal History'' (until the time of Caesar) and a ''History of the Gauls''. These works did not survive but are known through quotations in other historians. For example, the ''History of the Gauls'' is quoted in the works of Ammianus Marcellinus. It is sometimes credited as the source for Pompeius Trogus's ''Philippic Histories'', which survive in Justin's epitome. Timagenes' death has all the hallmarks of poisoning; in the SudaSuda, ''tau'' 588. it is stated that he was at a villa in the Roman region of Al ...
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Origines
(, "Origins") is the title of a lost work on Roman and Italian history by Cato the Elder, composed in the early-2nd centuryBC. Contents According to Cato's biographer Cornelius Nepos, the ''Origins'' consisted of seven books. Book I was the history of the founding and kings of Rome. Books II and III covered the origins of major Italian cities and gave the work its title. The last four books dealt with the Roman Republic, its wars, and its growing power,Cornelius Nepos''Life of Cato'', §3 focused on the period between the onset of the First Punic War up to 149BC. When Cato wrote, there had been four major works devoted to Roman history: Naevius and Ennius had written in Latin verse and Fabius Pictor and Alimentus had written in Greek prose. The two poetic works closely tied the history of Rome to its gods. The two prose works apparently hewed closely to the annals of the pontifex maximus. Feeling no need to follow precedent, Roman or otherwise, Cato declared: In his bo ...
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Etymologiae
''Etymologiae'' (Latin for "The Etymologies"), also known as the ''Origines'' ("Origins") and usually abbreviated ''Orig.'', is an etymological encyclopedia compiled by Isidore of Seville (c. 560–636) towards the end of his life. Isidore was encouraged to write the book by his friend Braulio, Bishop of Saragossa. ''The Etymologies'' summarized and organized a wealth of knowledge from hundreds of classical sources; three of its books are derived largely from Pliny the Elder's '' Natural History''. Isidore acknowledges Pliny, but not his other principal sources, namely Cassiodorus, Servius and Solinus. The work contains whatever Isidore, an influential Christian bishop, thought worth keeping. ''Etymologiae'' covers an encyclopedic range of topics. Etymology, the origins of words, is prominent, but the work covers among other things: grammar, rhetoric, mathematics, geometry, music, astronomy, medicine, law, the Roman Catholic Church and heretical sects, pagan philosophers, lang ...
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Isidore Of Seville
Isidore of Seville ( la, Isidorus Hispalensis; c. 560 – 4 April 636) was a Spanish scholar, theologian, and archbishop of Seville. He is widely regarded, in the words of 19th-century historian Montalembert, as "the last scholar of the ancient world". At a time of disintegration of classical culture, aristocratic violence and widespread illiteracy, Isidore was involved in the conversion of the Arian Visigothic kings to Catholicism, both assisting his brother Leander of Seville and continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville. His fame after his death was based on his ''Etymologiae'', an etymological encyclopedia that assembled extracts of many books from classical antiquity that would have otherwise been lost. This work also helped standardize the use of the period ( full stop), comma, and colon. Since the early ...
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Chronicon (Jerome)
The ''Chronicon'' (''Chronicle'') or ''Temporum liber'' (''Book of Times'') was a universal chronicle written by Jerome. It was one of his earliest attempts at history. It was composed c. 380 in Constantinople; this is a translation into Latin of the chronological tables which compose the second part of the ''Chronicon'' of Eusebius, with a supplement covering the period from 325 to 379. Despite numerous errors taken from Eusebius, and some of his own, Jerome produced a valuable work of universal history, if only for the example which it gave to such later chroniclers as Prosper of Aquitaine, Cassiodorus, and Victor of Tunnuna to continue his annals. In conformity with the ''Chronicon'' of Eusebius (early 4th century), Jerome dated Creation to 5201 BC. The Chronicle includes a chronology of the events of Greek mythology, based on the work of Hellenistic scholars such as Apollodorus, Diodorus Siculus, and Eusebius.Pearse, Roger et al. (2005) ''The Chronicle of St. Jerome''. http://w ...
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Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, theologian, and historian; he is commonly known as Saint Jerome. Jerome was born at Stridon, a village near Emona on the border of Dalmatia (Roman province), Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Vetus Latina, Latin Bible translations used to be performed before him. His list of writings is extensive, and beside his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially to th ...
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Chronicon (Eusebius)
The ''Chronicon'' or ''Chronicle'' (Greek: Παντοδαπὴ ἱστορία ''Pantodape historia'', "Universal history") was a work in two books by Eusebius of Caesarea. It seems to have been compiled in the early 4th century. It contained a world chronicle from Abraham until the vicennalia of Constantine I in A.D. 325. Book 1 contained sets of extracts from earlier writers; book 2 contained a technically innovative list of dates and events in tabular format. The original Greek text is lost, although substantial quotations exist in later chronographers. Both books are mostly preserved in an Armenian translation. Book 2 is entirely preserved in the Latin translation by Jerome. Portions also exist in quotation in later Syriac writers such as the fragments by James of Edessa and, following him, Michael the Syrian. The ''Chronicle'' as preserved extends to the year 325, and was written before the "Church History". Contents The work was composed divided into two parts. ...
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Eusebius Of Caesarea
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 an ...
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Orosius
Paulus Orosius (; born 375/385 – 420 AD), less often Paul Orosius in English, was a Roman priest, historian and theologian, and a student of Augustine of Hippo. It is possible that he was born in '' Bracara Augusta'' (now Braga, Portugal), then capital of the Roman province of Gallaecia, which would have been the capital of the Kingdom of the Suebi by his death. Although there are some questions regarding his biography, such as his exact date of birth, it is known that he was a person of some prestige from a cultural point of view, as he had contact with the greatest figures of his time such as Augustine of Hippo and Jerome of Stridon. In order to meet with them Orosius travelled to cities on the southern coast of the Mediterranean Sea, such as Hippo Regius, Alexandria, and Jerusalem. These journeys defined his life and intellectual output. Orosius did not just discuss theological matters with Augustine; he also collaborated with him on the book '' City of God''. In addition ...
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