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Lakshmipathi
Lakshmipati () is an epithet of the Hindu deity Vishnu. It refers to his status of being the consort of the Hindu goddess Lakshmi, as well as being associated with her attribute of prosperity. Legend After the events of the Samudra Manthana, the churning of the ocean of milk by the devas and the asuras, Lakshmi emerged from the ocean as the goddess of prosperity. Varuna offered her a garland of lotus buds and Vishvakarma offered her jewels to wear, and rivers such as Ganga appeared so she could bathe. After these preparations, Lakshmi garlanded Vishnu and embraced him, choosing him as her consort, which restored the natural order of the cosmos. According to the Vishnu Purana, Lakshmi manifests herself upon the earth as the wife of each of Vishnu's avatars on earth: Hymns In his position as Lakshmipati, the husband of Lakshmi, Vishnu is offered a number of epithets in the Vishnu Sahasranama: ''Sarva-Lakshana-Lakshanyah'' (He who is distinguished by all the features tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dashavatara
The Dashavatara ( sa, दशावतार, ) are the ten primary avatars of Vishnu, a principal Hindus, Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. The word ''Dashavatara'' derives from , meaning "ten", and , roughly equivalent to "incarnation". The list of included avatars varies across sects and regions, particularly in respect to the inclusion of Balarama (brother of Krishna) or Gautama Buddha. Though no list can be uncontroversially presented as standard, the "most accepted list found in Puranas and other texts is [...] Krishna, Buddha." Most draw from the following set of figures, in this order: Matsya; Kurma; Varaha; Narasimha; Vamana; Parashurama; Rama; Krishna or Balarama; Gautama Buddha in Hinduism, Buddha or Krishna; and Kalki. In traditions that omit Krishna, he often replaces Vishnu as the source of all avatars. Some traditions include a regional deity such as Vithoba or Jagannath in penultimate position, replacing Krish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of Vishnu
A name is a term used for identification by an external observer. They can identify a class or category of things, or a single thing, either uniquely, or within a given context. The entity identified by a name is called its referent. A personal name identifies, not necessarily uniquely, a ''specific'' individual human. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning as well) and is, when consisting of only one word, a proper noun. Other nouns are sometimes called "common names" or (obsolete) "general names". A name can be given to a person, place, or thing; for example, parents can give their child a name or a scientist can give an element a name. Etymology The word ''name'' comes from Old English ''nama''; cognate with Old High German (OHG) ''namo'', Sanskrit (''nāman''), Latin '' nomen'', Greek (''onoma''), and Persian (''nâm''), from the Proto-Indo-European (PIE) ''*h₁nómn̥''. Outside Indo-European, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Janardana
Janardana () is an epithet of Vishnu in the Puranas. Janardana means, “he who is the original abode and protector of all living beings”. Literature In the Mahabharata, Sanjaya uses this epithet of Vishnu to describe the latter's prowess to King Dhritarashtra Dhritarashtra ( sa, धृतराष्ट्र, ISO-15919: Dhr̥tarāṣṭra) was a Kuru king, and the father of the Kauravas in the Hindu epic ''Mahabharata''. He was the King of the Kuru Kingdom, with its capital at Hastinapura. He was ...: In the Bhagavad Gita, Arjuna invokes this epithet: References {{reflist Titles and names of Krishna Names of Vishnu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Govinda
Govinda (), also rendered Govind and Gobind, is an epithet of Vishnu which is also used for his avatars such as Krishna. The name appears as the 187th and the 539th name of Vishnu in '' Vishnu Sahasranama''. The name is also popularly addressed to Krishna, referring to his youthful activity as a cowherd boy. Vishnu, or Krishna, is regarded as the supreme God in the Vaishnava tradition and also by much of the pan-Hindu tradition. Etymology In the word "Govinda", "Govu" means ''Indriyas''. Govinda therefore means the all-pervading, omnipresent ruler of the sense organs, or ''Indriyas''. "Govu" also means 'Vedas'. Hence Govinda is the supreme being who can be known through the Vedas. Govinda can also be translated as "protector of cows". Interpretations ''Govinda'' is a name of Krishna and also appears as the 187th and 539th name of Vishnu in the Vishnu Sahasranama, the 1,000 names of Vishnu.''Sri Vishnu Sahasranama'', commentary by Sri Sankaracharya, pgs. 69 and 115, translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hari
Hari ( sa, हरि) is among the primary epithets of the Hindu preserver deity Vishnu, meaning 'the one who takes away' (sins). It refers to the one who removes darkness and illusion, the one who removes all obstacles to spiritual progress. In the ''Rigveda’s'' Purusha Sukta (praise of the supreme cosmic being), Hari is the first and most important name of the supreme Divine Being (whose Sanskrit cognate is Brahman). The second and alternative name of the supreme being is Narayana according to Narayana sukta of the ''Yajurveda''. Within the Hindu tradition, it is often used interchangeably with Vishnu to such an extent that they are considered to be one and the same. The name "Hari" also appears as the 656th name of Vishnu in the Vishnu Sahasranama of the Mahabharata and is considered to be of great significance in Vaishnavism. In the Vedas, it is required to use the mantra "Harih om" before any recitation, just to declare that every ritual we perform is an offering to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prakṛti
Prakriti ( sa, प्रकृति ) is "the original or natural form or condition of anything, original or primary substance". It is a key concept in Hinduism, formulated by its Sāṅkhya school, where it does not refer to matter or nature, but "includes all the cognitive, moral, psychological, emotional, sensorial and physical aspects of reality," stressing "prakṛti's cognitive, mental, psychological and sensorial activities." Prakriti has three different innate qualities (guṇas), whose equilibrium is the basis of all observed empirical reality. Prakriti, in this school, contrasts with Puruṣa, which is pure awareness and metaphysical consciousness.James G. Lochtefeld (2001), The Illustrated Encyclopedia of Hinduism: A-M, Rosen Publishing, , Pages 224, 265, 520 The term is also found in the texts of other Indian religions such as Veda & Jainism and Buddhism. Etymology and meaning Prakriti (Sanskrit: प्रकृति) is an early Indic concept, which means "making or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakshmi Narayana
Lakshmi Narayana or Lakshmi-Narayan ( sa, लक्ष्मी-नारायण, IAST: ) is the dual representation of the Hindu deities Vishnu, also known as Narayana, and his consort, Lakshmi, traditionally featured in their abode, Vaikuntha. The goddess of prosperity and beauty, Lakshmi, is depicted as standing next to Vishnu, who holds the Panchajanya, Kaumodaki, Padma, and the Sudarshana Chakra. Another depiction of Lakshmi-Narayana portrays Lakshmi in the service of Narayana, who reclines on the cosmic serpent Shesha, floating in the Kshira Sagara, the Ocean of Milk. Legends The most significant Lakshmi-Narayana myth that appears in various Puranas is the Samudra Manthana, where Vishnu assumes his Kurma avatar to assist the devas and the asuras in the ordeal of churning the ocean of milk. Lakshmi emerges as one of the many treasures that are the product of the churning. The devas request Vishnu to marry her, and hence her auspiciousness is wed to his divinity, rest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shloka
Shloka or śloka ( sa, श्लोक , from the root , Macdonell, Arthur A., ''A Sanskrit Grammar for Students'', Appendix II, p. 232 (Oxford University Press, 3rd edition, 1927). in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; but in particular it refers to the 32-line verse, derived from the Vedic ''anuṣṭubh'' metre, used in the ''Bhagavad Gita'' and many other works of classical Sanskrit literature. In its usual form it consists of four ''pādas'' or quarter-verses, of 8 syllables each, or (according to an alternative analysis) of two half-verses of 16 syllables each. The metre is similar to the Vedic ''anuṣṭubh'' metre, but with stricter rules. The ''śloka'' is the basis for Indian epic poetry, and may be considered the Indian verse form ''par excellence'', occurring as it does far more frequently than any other metre in classical Sanskrit poetry. The ''śloka'' is the verse-form generally used in the ''Maha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu Purana
The Vishnu Purana (IAST:, sa, विष्णुपुराण) is one of the eighteen Puranas#Mahapuranas, Mahapuranas, a genre of ancient and medieval texts of Hinduism. It is an important Pancharatra text in the Vaishnavism literature corpus. The manuscripts of ''Vishnu Purana'' have survived into the modern era in many versions. More than any other major Purana, the ''Vishnu Purana'' presents its contents in ''Pancalaksana'' format – ''Sarga'' (cosmogony), ''Pratisarga'' (cosmology), ''Vamśa'' (genealogy of the gods, sages and kings), ''Manvantara'' (cosmic cycles), and ''Vamśānucaritam'' (legends during the times of various kings). Some manuscripts of the text are notable for not including sections found in other major Puranas, such as those on ''Mahatmyas'' and tour guides on pilgrimage, but some versions include chapters on temples and travel guides to sacred pilgrimage sites. The text is also notable as the earliest Purana to have been translated and published ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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