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Laetare
Laetare Sunday (Church Latin: ; Classical Latin: ; English: , , , , ) is the fourth Sunday in the season of Lent, in the Western Christian liturgical calendar. Traditionally, this Sunday has been a day of celebration, within the austere period of Lent. This Sunday gets its name from the first few words () of the traditional Latin entrance (Introit) for the Mass of the day. ("Rejoice, O Jerusalem") is Latin from Isaiah 66:10. History The term "Laetare Sunday" is used by most Roman Catholicism, Roman Catholic, Lutheranism, Lutheran and Anglicanism, Anglican churches. The word comes from the Latin , the singular imperative of : "to rejoice". The full Introit reads: Psalm: Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations. ''Psalm'': I was glad when they said unto me, We will go into the house of the Lord. A ...
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Mothering Sunday
Mothering Sunday is a day honouring mother churches, the church where one is baptised and becomes "a child of the church", celebrated since the Middle Ages in the United Kingdom, Ireland and some Commonwealth countries on the fourth Sunday in Lent. On Mothering Sunday, Christians have historically visited their mother church—the church in which they received the sacrament of baptism. Constance Adelaide Smith revived its modern observance beginning in 1913 to honour Mother Church, 'mothers of earthly homes', the Virgin Mary (mother of Jesus), and Mother Nature. It gained popularity in response to the originally American Mother's Day. The holiday is often known as "Mother's Day" in the United Kingdom, and has become a secular celebration of mothers and motherhood. Medieval origin Mothering Sunday coincides with Laetare Sunday, also called Mid-Lent Sunday or Refreshment Sunday, a day of respite from fasting halfway through the penitential season of Lent. Its association wi ...
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Lent
Lent ( la, Quadragesima, 'Fortieth') is a solemn religious observance in the liturgical calendar commemorating the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry. Lent is observed in the Anglican, Eastern Orthodox, Lutheran, Methodist, Moravian, Oriental Orthodox, Persian, United Protestant and Roman Catholic traditions. Some Anabaptist, Baptist, Reformed (including certain Continental Reformed, Presbyterian and Congregationalist churches), and nondenominational Christian churches also observe Lent, although many churches in these traditions do not. Which days are enumerated as being part of Lent differs between denominations (see below), although in all of them Lent is described as lasting for a total duration of 40 days. In Lent-observing Western Churches, Lent begins on Ash Wednesday and ends approximately six weeks later; depending on the Christian ...
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Refreshment Sunday
The Refreshment Sundays or Rose Sundays are Sundays within the two major fasts observed in Western Christianity, Lent and Advent. On these days, the fast was allowed to be relaxed, hence the name "Refreshment Sunday". Correspondingly, the liturgical colours of the season are replaced with rose, hence the name "Rose Sunday". The Refreshment Sundays are: * Laetare Sunday, the fourth Sunday in Lent * Gaudete Sunday, the third Sunday in Advent Of these, the better known is Laetare Sunday, and if reference is made to a single "Refreshment Sunday" or "Rose Sunday" it is usually this Sunday that is meant. It is also called Mid-Lent Sunday, Mothering Sunday, Mother's Day, and Rose Sunday. As noted, on both Refreshment Sundays, the colour of vestments and church hangings is changed to rose. On Gaudete Sunday, where churches are using an Advent Wreath with purple candles, the candle for the third Sunday in Advent is also rose instead of purple. See also * Rosalia Rosalia or Rosalía (w ...
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I Was Glad
"I was glad" (Latin incipit, "Laetatus sum") is a choral introit which is a popular piece in the musical repertoire of the Anglican church. It is traditionally sung in the Church of England as an anthem at the Coronation of the British monarch. The text consists of verses from Psalm 122. Numerous composers have set the words to music, among them Henry Purcell and William Boyce; its most famous setting was written in 1902 by Sir Hubert Parry, which sets only verses 1–3, 6, and 7. Text The text of the anthem consists of verses from Psalm 122, from the psalter found in the 1662 ''Book of Common Prayer'': # I was glad when they said unto me : We will go into the house of the Lord. # Our feet shall stand in thy gates : O Jerusalem. # Jerusalem is built as a city : that is at unity in itself. # For thither the tribes go up, even the tribes of the Lord : to testify unto Israel, to give thanks unto the Name of the Lord. # For there is the seat of judgement : even the seat of the hous ...
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Golden Rose
The Golden Rose is a gold ornament, which popes of the Catholic Church have traditionally blessed annually. It is occasionally conferred as a token of reverence or affection. Recipients have included churches and sanctuaries, royalty, military figures, and governments. Significance and symbolism The rose is blessed on the fourth Sunday of Lent, Lætare Sunday (also known as ''Rose Sunday''), when rose-coloured vestments and draperies substitute for the penitential purple, symbolizing hope and joy in the midst of Lenten solemnity. Throughout most of Lent, Catholics pray, fast, perform penance, and meditate upon the malice of sin and its negative effects; but Rose Sunday is an opportunity to look beyond Christ's death at Calvary and forward to His joyous Resurrection. The beautiful Golden Rose symbolizes the Risen Christ of glorious majesty. (The Messiah is hailed "the flower of the field and the lily of the valleys" in the Bible.) The rose's fragrance, according to Pope Leo ...
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Introit
The Introit (from Latin: ''introitus'', "entrance") is part of the opening of the liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, psalm verse and ''Gloria Patri'', which are spoken or sung at the beginning of the celebration. It is part of the Proper of the liturgy: that is, the part that changes over the liturgical year. In the Roman Rite of the Catholic Church it is known as the ''antiphona ad introitum'' (Entrance antiphon), as in the text for each day's Mass, or as the ''cantus ad introitum'' (Entrance chant) as in the General Instruction of the Roman Missal, 47 and the First Roman Ordo (sixth to seventh century).Fortescue, A. (1910)"Introit" ''The Catholic Encyclopedia''. Retrieved 2 May 2009 In pre-1970 editions of the Roman Missal, the word ''Introitus'' was used, distinguished from the normal meaning of the word (entrance) by being capitalized. In Ambrosian chant and Beneventan chant, the c ...
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Liturgical Calendar
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years. Distinct liturgical colours may be used in connection with different seasons of the liturgical year. The dates of the festivals vary somewhat among the different churches, although the sequence and logic is largely the same. Liturgical cycle The liturgical cycle divides the year into a series of seasons, each with their own mood, theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colours of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed personally or in the home. In churches that follow the liturg ...
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Rosalia (festival)
In the Roman Empire, Rosalia or Rosaria was a festival of roses celebrated on various dates, primarily in May, but scattered through mid-July. The observance is sometimes called a ''rosatio'' ("rose-adornment") or the ''dies rosationis'', "day of rose-adornment," and could be celebrated also with violets ''(violatio'', an adorning with violets, also ''dies violae'' or ''dies violationis'', "day of the "). As a commemoration of the dead, the ''rosatio'' developed from the custom of placing flowers at burial sites. It was among the extensive private religious practices by means of which the Romans cared for their dead, reflecting the value placed on tradition ''( mos maiorum'', "the way of the ancestors"), family lineage, and memorials ranging from simple inscriptions to grand public works. Several dates on the Roman calendar were set aside as public holidays or memorial days devoted to the dead. As a religious expression, a ''rosatio'' might also be offered to the cult statue of ...
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Western Christianity
Western Christianity is one of two sub-divisions of Christianity ( Eastern Christianity being the other). Western Christianity is composed of the Latin Church and Western Protestantism, together with their offshoots such as the Old Catholic Church, Independent Catholicism and Restorationism. The large majority of the world's 2.3 billion Christians are Western Christians (about 2 billion – 1.2 billion Latin Catholic and 800 million Protestant). The original and still major component, the Latin Church, developed under the bishop of Rome. Out of the Latin Church emerged a wide variety of independent Protestant denominations, including Lutheranism and Anglicanism, starting from the Protestant Reformation in the 16th century, as did Independent Catholicism in the 19th century. Thus, the term "Western Christianity" does not describe a single communion or religious denomination, but is applied to distinguish all these denominations collectively from Easte ...
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Vestment
Vestments are liturgical garments and articles associated primarily with the Christian religion, especially by Eastern Churches, Catholics (of all rites), Anglicans, and Lutherans. Many other groups also make use of liturgical garments; this was a point of controversy in the Protestant Reformation and sometimes since, in particular during the ritualist controversies in England in the 19th century. Origins of vestments In the early Christian churches, officers and leaders, like their congregations, wore the normal dress of civil life in the Greco-Roman world, although with an expectation that the clothing should be clean and pure during holy observances. From the 4th century onward, however, modifications began to be made to the form of the garments, and as secular fashions changed from the 6th century the church retained the original forms of their garments, although with separate development and with regional variations. Having separate, consecrated clothing for the cere ...
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Anglicanism
Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide . Adherents of Anglicanism are called ''Anglicans''; they are also called ''Episcopalians'' in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. These provinces are in full communion with the See of Canterbury and thus with the Archbishop of Canterbury, whom the communion refers to as its '' primus inter pares'' (Latin, 'first among equals'). The Archbishop calls the decennial Lambeth Conference, chairs the meeting of primates, and is the pr ...
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Revised Common Lectionary
The Revised Common Lectionary is a lectionary of readings or pericopes from the Bible for use in Christian worship, making provision for the liturgical year with its pattern of observances of festivals and seasons. It was preceded by the Common Lectionary, assembled in 1983, itself preceded by the COCU Lectionary, published in 1974 by the Consultation on Church Union (COCU). This lectionary was derived from various Protestant lectionaries in current use, which in turn were based on the 1969 ''Ordo Lectionum Missae'', a three-year lectionary produced by the Roman Catholic Church following the reforms of the Second Vatican Council. Origin The Revised Common Lectionary was the product of a collaboration between the North American Consultation on Common Texts (CCT) and the International English Language Liturgical Consultation (ELLC). After a nine-year trial period, it was publicly released in 1994. The CCT membership includes the United States Conference of Catholic Bishops and the ...
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