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Laamb
Senegalese wrestling (''Njom'' in Serer, ''Lutte sénégalaise'' or simply ''Lutte avec frappe'' in French, ''Laamb'' in Wolof, ''Siɲɛta'' in Bambara) is a type of folk wrestling traditionally performed by the Serer people and now a national sport in Senegal and parts of The Gambia, and is part of a larger West African form of traditional wrestling (fr. ''Lutte Traditionnelle''). The Senegalese form traditionally allows blows with the hands (''frappe''), the only one of the West African traditions to do so. As a larger confederation and championship around Lutte Traditionnelle has developed since the 1990s, Senegalese fighters now practice both forms, called officially ''Lutte Traditionnelle sans frappe'' (for the international version) and ''Lutte Traditionnelle avec frappe'' for the striking version. History It takes its root from the wrestling tradition of the Serer people - formally a preparatory exercise for war among the warrior classes depending on the technique. In S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutte Traditionnelle
Lutte Traditionnelle (fr. for ''Traditional Wrestling'') is a style of West African folk wrestling, known as Laamb in Senegal, Boreh in The Gambia, Evala in Togo, and KoKowa / Kokawa in Hausa areas of Nigeria and Niger, or simply ''Lutte Traditionnelle'', in Niger and Burkina Faso. International competition takes place during the Jeux de la Francophonie and the newly organised Championship of African Lutte Traditionnelle. Variation Since the 1950s, a number of West African traditions have been assimilated into Lutte Traditionnelle as it has become a major spectator sport and cultural event. The major variation has become Laamb, or Senegalese Wrestling, which allows punching (''frappe''), the only of the West African traditions to do so. As a larger confederation and championship around Lutte Traditionnelle have developed since the 1990s, Senegalese fighters now practice both forms, called officially ''Lutte Traditionnelle sans frappe'' (for the international version) and ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folk Wrestling
A folk wrestling style is any traditional style of wrestling, which may or may not be codified as a modern sport. Most cultures have developed regional forms of grappling. Europe Britain Traditionally wrestling has two main centres in Great Britain: the West Country, where the Devon and Cornwall styles were developed, and in the Northern counties; the home of the Cumberland and Westmorland styles and Catch wrestling. North Country styles * Lancashire wrestling is a historic wrestling style from Lancashire in England known for its "Catch-as-catch-can", or ''no wrestling holds barred'', style. ** Catch wrestling, or Catch-as-catch-can, originated from Lancashire wrestling but was further developed during the travelling circus phenomenon of the 19th and early 20th century. * Backhold Wrestling, whose origin is unknown, was practised in North England and Scotland in the 7th and 8th century but competitions are held in present-day at the Highland and Border Games as well as in Fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Religion
The Serer religion, or ''a ƭat Roog'' ("the way of the Divine"), is the original religious beliefs, practices, and teachings of the Serer people of Senegal in West Africa. The Serer religion believes in a universal supreme deity called Roog (or ''Rog''). In the Cangin languages, Roog is referred to as ''Koox'' (or ''Kooh''), Kopé Tiatie Cac, and Kokh Kox. The Serer people are found throughout the Senegambia region. In the 20th century, around 85% of the Serer converted to Islam (Sufism), but some are Christians or follow their traditional religion. Traditional Serer religious practices encompass ancient chants and poems, veneration of and offerings to deities as well as spirits (pangool), initiation rites, folk medicine, and Serer history. Beliefs Divinity The Serer people believe in a supreme deity called Roog (or ''Rog'') and sometimes referred to as ''Roog Sene'' ("Roog The Immensity" or "The Merciful God"). Serer tradition deals with various dimensions of life, deat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer People
The Serer people are a West African ethnoreligious group."Charisma and Ethnicity in Political Context: A Case Study in the Establishment of a Senegalese Religious Clientele" Leonardo A. Villalón, Journal of the , Vol. 63, No. 1 (1993), p. 95, on behalf of the International African Institute They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese pop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wolof People
The Wolof people () are a West African ethnic group found in northwestern Senegal, the Gambia, and southwestern coastal Mauritania. In Senegal, the Wolof are the largest ethnic group (~43.3%), while elsewhere they are a minority. They refer to themselves as ''Wolof'' and speak the Wolof language, in the West Atlantic branch of the Niger–Congo family of languages. Their early history is unclear. The earliest documented mention of the Wolof is found in the records of 15th-century, Portuguese-financed Italian traveller Alvise Cadamosto, who mentioned well-established Islamic Wolof chiefs advised by Muslim counselors. The Wolof belonged to the medieval-era Wolof Empire of the Senegambia region. Details of the pre-Islamic religious traditions of the Wolof are unknown, and their oral traditions state them to have been adherents of Islam since the founding king of Jolof. However, historical evidence left by Islamic scholars and European travelers suggest that Wolof warriors and rul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faye Family
The patronym Faye (Serer language, Serer: Fay) is one of the :Serer surnames, typical surnames of the Serer people of Senegal, the Gambia and Mauritania. In French-speaking Senegal and Mauritania, and English-speaking Gambia, the surname is spelled ''Faye''. This Serer surname is unrelated to the similar given name or surname in the Western world. They are also pronounced differently. The name of their clan is ''Fayeen''. The history of the Faye family is linked to Serer history (medieval era to present), Serer medieval history and :Serer royalty, Serer royalty. During the Guelowar period (the last Serer maternal clans, maternal dynasty in the :Serer pre-colonial kingdoms, Serer kingdoms), the Faye family provided many of the kings of Kingdom of Sine, Sine. This family's biggest rival to the throne of Sine were the Joof family, with whom they have a long joking relationship according to :Serer culture, Serer and :Senegambian culture, Senegambian culture. History The early histo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saloum
The Kingdom of Saloum (Serer language: ''Saluum'' or ''Saalum'') was a Serer people, Serer/Wolof people, Wolof monarchy, kingdom in present-day Senegal. Its kings may have been of Mandinka people, Mandinka/Kaabu origin. The capital of Saloum was the city of Kahone. It was a sister kingdom of Sine. Their history, geography and culture were intricately linked and it was common to refer to them as the Sine-Saloum. History Saloum, just like its sister kingdom (the Kingdom of Sine), is known for its many ancient burial mounds or "tumuli" containing the graves of kings and others. The kingdom has numerous mysterious stone circles whose functions and history were unknown until recently. Historian Donald R. Wright states that "In the last decade of the fifteenth century, a group of nyancho lineages from Kaabu moved north of the Gambia River and took over an area on the southern edge of the weakening Jolof Empire. From a settlement near the mouth of the Saloum River, these lineages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a similar process hypothesized by some religions, in which a soul comes back to life in the same body. In most beliefs involving reincarnation, the soul is seen as immortal and the only thing that becomes perishable is the body. Upon death, the soul becomes transmigrated into a new infant (or animal) to live again. The term transmigration means passing of soul from one body to another after death. Reincarnation (''Punarjanma'') is a central tenet of the Indian religions such as Buddhism, Hinduism, Jainism, and Sikhism; as well as certain Paganist religious groups, although there are Hindu and Buddhist groups who do not believe in reincarnation, instead believing in an afterlife. In various forms, it occurs as an esoteric belief in many s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Diène Faye
Louis Diène Faye (born 13 February 1936 at Joal)Faye, Louis Diène, "Mort et Naissance, le monde sereer", Le Nouvelles Editions Africaines (1983), (biography, back cover), is a Senegalese anthropologist,The African book publishing record, Volume 10, Hans Zell Ltd., 1984, p 218, (University of California) author and scholar of Serer religion, history and culture. Himself of Serer heritage, he undertook his secondary schooling at Thiès (in Senegal) before proceeding to study religious sciences and audio-visual at the Catholic University of Lyon. Faye has authored several books and scientific papers and quoted by many scholars who interacted with him.Boyd-Buggs, Debra, Scott, Joyce Hope, "Camel Tracks: Critical Perspectives on Sahelian Literatures", Africa World Press (2003), p 56,(Retrieved : 10 May 2012) Some of his famous work include : *"Mort et Naissance, le monde sereer", Le Nouvelles Editions Africaines (1983), *"Éducation et mariage: le monde seereer" - ''tradition oral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Griot
A griot (; ; Manding: jali or jeli (in N'Ko: , ''djeli'' or ''djéli'' in French spelling); Serer: kevel or kewel / okawul; Wolof: gewel) is a West African historian, storyteller, praise singer, poet, and/or musician. The griot is a repository of oral tradition and is often seen as a leader due to their position as an advisor to royal personages. As a result of the former of these two functions, they are sometimes called bards. They also act as mediators in disputes. Occurrence and naming Many griots today live in many parts of West Africa and are present among the Mande peoples ( Mandinka or Malinké, Bambara, Soninke etc.), Fulɓe (Fula), Hausa, Songhai, Tukulóor, Wolof, Serer,Unesco. Regional Office for Education in Africa, ''Educafrica, Numéro 11'', (ed. Unesco, Regional Office for Education in Africa, 1984), p. 110Hale, Thomas Albert, ''Griots and Griottes: Masters of Words and Music'', Indiana University Press (1998), p. 176, Mossi, Dagomba, Mauritan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandinka Language
The Mandinka language (; Ajami: ) or Mandingo, is a Mande language spoken by the Mandinka people of Guinea, northern Guinea-Bissau, the Casamance region of Senegal, and in The Gambia where it is one of the principal languages. Mandinka belongs to the Manding branch of Mande and is thus similar to Bambara and Maninka/Malinké but with only 5 instead of 7 vowels. In a majority of areas, it is a tonal language with two tones: low and high, although the particular variety spoken in the Gambia and Senegal borders on a pitch accent due to its proximity with non-tonal neighboring languages like Wolof. Phonology Mandinka is here represented by the variety spoken in Casamance. There is little dialectical diversity. Tone Mandinka has two tones, high and low. Unmodified nouns are either high tone on all syllables or low tone on all syllables. The definite suffix ''-o'' takes a low tone on high-tone nouns and a falling tone on low-tone nouns. It also assimilates any preceding sho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boukar Djillakh Faye
Boukar Djillakh Faye Diouf, Niokhobaye, "Chronique du royaume du Sine", p 705-6 (pp 4-5) ( Serer proper : Bugar Jilaak Fay, other variations : ''Bougar Birame Faye'' or ''Bugar Biram Fay'') was a 14th-century Serer wrestler ( njom) from the post-classical Kingdom of Sine which lies within present-day Senegal. Life Originally from Djillakh (Dieghem, in the Sine), he was given the niece of Maysa Wali in marriage after demonstrating his prowess in the wrestling arena. According to oral tradition Maysa Wali, later a Maad a Sinig (king of Sine), was the first member of the Guelowar Dynasty to rule in Sine after his family's defeat by the Ñaancos at the so-called Battle of Troubang in 1335. In reporting this tradition, Henry Gravrand did not notice that this is actually a description of the 1867 (or 1865) Battle of Kansala. Sarr, Alioune, ''Histoire du Sine-Saloum (Sénégal)'' Introduction, bibliographie et notes par Charles Becker. 1986-87, p 19 Boukar Djillakh Faye is linked to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
